1
50
91
-
http://exhibits.lib.usu.edu/files/original/dfd68919d23b5253803ef4a1bb243d43.jpg
a0d3e06923a1d07874c0ef5940c008a7
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
St. Anne's Retreat
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Identifier
An unambiguous reference to the resource within a given context
http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/176
Title
A name given to the resource
Legendary swimming pool at St. Anne's Retreat
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Logan Canyon (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Creator
An entity primarily responsible for making the resource
Zsiray, John
Description
An account of the resource
Legend holds that nuns were raped by priests and drowned their newborns in the infamous swimming pool at St. Anne’s Retreat. It is said that if you go there at night you can hear the babies crying. In 1997 St. Anne’s Retreat and the legends associated with it achieved national media attention when over 30 high school students and young adults seeking to experience the “trip” of this legendary place, were caught and fell into the hands of vigilante security guards. The trespassers were captured by three men, who were armed with shotguns; they were then roped around the neck, handcuffed, and forced to kneel in an empty swimming pool.
Format
The file format, physical medium, or dimensions of the resource
colored photographs;
image/jpeg;
Publisher
An entity responsible for making the resource available
Digitized by : Utah State University, Merrill-Cazier Library.
Digitized by: Utah State University, Merrill-Cazier Library.
Relation
A related resource
St. Anne's Retreat
Rights
Information about rights held in and over the resource
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121.
Source
A related resource from which the described resource is derived
Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 20140929-Lucero-010
Subject
The topic of the resource
Legends; Law enforcement; Trespass;
legend-tripping; St. Anne's Retreat; Logan Canyon legends;
Type
The nature or genre of the resource
Image;
-
http://exhibits.lib.usu.edu/files/original/da3a012835f610e0119712028cb10b68.jpg
087d1ade40d7ce48ec308e9cd9594449
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
St. Anne's Retreat
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Identifier
An unambiguous reference to the resource within a given context
http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/175
Title
A name given to the resource
One of several cabins on the St. Anne's Retreat property Image 1 of 2
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Logan Canyon (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Creator
An entity primarily responsible for making the resource
Zsiray, John
Description
An account of the resource
One of several cabins on the St. Anne's Retreat property.
Format
The file format, physical medium, or dimensions of the resource
colored photographs;
image/jpeg;
Publisher
An entity responsible for making the resource available
Digitized by : Utah State University, Merrill-Cazier Library.
Digitized by: Utah State University, Merrill-Cazier Library.
Relation
A related resource
St. Anne's Retreat
Rights
Information about rights held in and over the resource
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121.
Source
A related resource from which the described resource is derived
Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 20140929-Lucero-014
Subject
The topic of the resource
Legends; Law enforcement; Trespass;
legend-tripping; St. Anne's Retreat; Logan Canyon legends;
Type
The nature or genre of the resource
Image;
-
http://exhibits.lib.usu.edu/files/original/3c20c9627ac738c9ee2fc90c8739292a.jpg
a2f46ad73c21573098cd8475aac244f9
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
St. Anne's Retreat
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Identifier
An unambiguous reference to the resource within a given context
http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/174
Title
A name given to the resource
View inside rock house
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Logan Canyon (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Creator
An entity primarily responsible for making the resource
Zsiray, John
Description
An account of the resource
View inside rock house, one of several structures at St. Anne's Retreat.
Format
The file format, physical medium, or dimensions of the resource
colored photographs;
image/jpeg;
Publisher
An entity responsible for making the resource available
Digitized by : Utah State University, Merrill-Cazier Library.
Digitized by: Utah State University, Merrill-Cazier Library.
Relation
A related resource
St. Anne's Retreat
Rights
Information about rights held in and over the resource
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121.
Source
A related resource from which the described resource is derived
Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 20140929-Lucero-013
Subject
The topic of the resource
Legends; Law enforcement; Trespass;
legend-tripping; St. Anne's Retreat; Logan Canyon legends;
Type
The nature or genre of the resource
Image;
-
http://exhibits.lib.usu.edu/files/original/43fc50b59e436b4218f74b6246704a4d.jpg
5141026e77c6fab9dd966324116378a4
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
St. Anne's Retreat
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Identifier
An unambiguous reference to the resource within a given context
http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/173
Title
A name given to the resource
Rocks and wooden box
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Logan Canyon (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Creator
An entity primarily responsible for making the resource
Zsiray, John
Description
An account of the resource
Rocks and wooden box.
Format
The file format, physical medium, or dimensions of the resource
colored photographs;
image/jpeg;
Publisher
An entity responsible for making the resource available
Digitized by : Utah State University, Merrill-Cazier Library.
Digitized by: Utah State University, Merrill-Cazier Library.
Relation
A related resource
St. Anne's Retreat
Rights
Information about rights held in and over the resource
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121.
Source
A related resource from which the described resource is derived
Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 20140929-Lucero-011
Subject
The topic of the resource
Legends; Law enforcement; Trespass;
legend-tripping; St. Anne's Retreat; Logan Canyon legends;
Type
The nature or genre of the resource
Image;
-
http://exhibits.lib.usu.edu/files/original/21ff7ca86a287cba514bcddd4707d723.jpg
f3f744609d7cd42dc8b53db083419602
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
St. Anne's Retreat
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Identifier
An unambiguous reference to the resource within a given context
http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/172
Title
A name given to the resource
Wooded, boarded outbuilding
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Logan Canyon (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Creator
An entity primarily responsible for making the resource
Zsiray, John
Description
An account of the resource
Wooded, boarded outbuilding,
Format
The file format, physical medium, or dimensions of the resource
colored photographs;
image/jpeg;
Publisher
An entity responsible for making the resource available
Digitized by : Utah State University, Merrill-Cazier Library.
Digitized by: Utah State University, Merrill-Cazier Library.
Relation
A related resource
St. Anne's Retreat
Rights
Information about rights held in and over the resource
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121.
Source
A related resource from which the described resource is derived
Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 20140929-Lucero-015
Subject
The topic of the resource
Legends; Law enforcement; Trespass;
legend-tripping; St. Anne's Retreat; Logan Canyon legends;
Type
The nature or genre of the resource
Image;
-
http://exhibits.lib.usu.edu/files/original/1a11fc93df699e9df753955e8e850d67.jpg
0f7f9d3b03ed92bef843f78413de590a
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
St. Anne's Retreat
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Identifier
An unambiguous reference to the resource within a given context
http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/171
Title
A name given to the resource
Swing set overlooking Logan Canyon road (Highway 89)
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Logan Canyon (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Creator
An entity primarily responsible for making the resource
Zsiray, John
Description
An account of the resource
St. Anne's Retreat was used as a summer youth camp in the 1980s
Format
The file format, physical medium, or dimensions of the resource
colored photographs;
image/jpeg;
Publisher
An entity responsible for making the resource available
Digitized by : Utah State University, Merrill-Cazier Library.
Digitized by: Utah State University, Merrill-Cazier Library.
Relation
A related resource
St. Anne's Retreat
Rights
Information about rights held in and over the resource
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121.
Source
A related resource from which the described resource is derived
Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 20140929-Lucero-012
Subject
The topic of the resource
Legends; Law enforcement; Trespass;
legend-tripping; St. Anne's Retreat; Logan Canyon legends;
Type
The nature or genre of the resource
Image;
-
http://exhibits.lib.usu.edu/files/original/7c429369c28da1a0a5df352c661434a8.jpg
516d404206b6bccc10b2bb12c68d6e9c
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
St. Anne's Retreat
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Identifier
An unambiguous reference to the resource within a given context
http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/170
Title
A name given to the resource
Crushed beer can on the grounds of St. Anne's Retreat
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Logan Canyon (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Creator
An entity primarily responsible for making the resource
Zsiray, John
Description
An account of the resource
Crushed beer can, symbolic of trespassing and vandalism at St. Anne's Retreat and other Logan Canyon peoperties
Format
The file format, physical medium, or dimensions of the resource
colored photographs;
image/jpeg;
Publisher
An entity responsible for making the resource available
Digitized by : Utah State University, Merrill-Cazier Library.
Digitized by: Utah State University, Merrill-Cazier Library.
Relation
A related resource
St. Anne's Retreat
Rights
Information about rights held in and over the resource
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121.
Source
A related resource from which the described resource is derived
Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 20140929-Lucero-002
Subject
The topic of the resource
Legends; Law enforcement; Trespass;
legend-tripping; St. Anne's Retreat; Logan Canyon legends;
Type
The nature or genre of the resource
Image;
-
http://exhibits.lib.usu.edu/files/original/9bc31301f221cfea2685e595683b0cf6.jpg
706659504ede9c774d1a9bcde2704e70
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
St. Anne's Retreat
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Identifier
An unambiguous reference to the resource within a given context
http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/169
Title
A name given to the resource
Cabins under lock and key
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Logan Canyon (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Creator
An entity primarily responsible for making the resource
Zsiray, John
Description
An account of the resource
Cabins on the St. Anne's property are locked and boarded up to avoid trespassers vandalizing and damaging the property.
Format
The file format, physical medium, or dimensions of the resource
colored photographs;
image/jpeg;
Publisher
An entity responsible for making the resource available
Digitized by : Utah State University, Merrill-Cazier Library.
Digitized by: Utah State University, Merrill-Cazier Library.
Relation
A related resource
St. Anne's Retreat
Rights
Information about rights held in and over the resource
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121.
Source
A related resource from which the described resource is derived
Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 20140929-Lucero-009
Subject
The topic of the resource
Legends; Law enforcement; Trespass;
legend-tripping; St. Anne's Retreat; Logan Canyon legends;
Type
The nature or genre of the resource
Image;
-
http://exhibits.lib.usu.edu/files/original/1dd51b32320d80ff7ca7f41286933070.jpg
fbb28643ff1069e5d1df19e5c020659f
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
St. Anne's Retreat
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Identifier
An unambiguous reference to the resource within a given context
http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/168
Title
A name given to the resource
Playhouse built for the Hatch family daughters
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Logan Canyon (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Creator
An entity primarily responsible for making the resource
Zsiray, John
Description
An account of the resource
Playhouse built for the Hatch family daughters.
Format
The file format, physical medium, or dimensions of the resource
colored photographs;
image/jpeg;
Publisher
An entity responsible for making the resource available
Digitized by : Utah State University, Merrill-Cazier Library.
Digitized by: Utah State University, Merrill-Cazier Library.
Relation
A related resource
St. Anne's Retreat
Rights
Information about rights held in and over the resource
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121.
Source
A related resource from which the described resource is derived
Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 20140929-Lucero-008
Subject
The topic of the resource
Legends; Law enforcement; Trespass;
legend-tripping; St. Anne's Retreat; Logan Canyon legends;
Type
The nature or genre of the resource
Image;
-
http://exhibits.lib.usu.edu/files/original/a2de93cb836e05d70c8f6a7812333582.jpg
18124d386a639f652662856e3f791290
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
St. Anne's Retreat
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Identifier
An unambiguous reference to the resource within a given context
http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/167
Title
A name given to the resource
One of several cabins on the St. Anne's Retreat property
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Logan Canyon (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Creator
An entity primarily responsible for making the resource
Zsiray, John
Description
An account of the resource
One of several cabins on the St. Anne's Retreat property - Image 2 of 2
Format
The file format, physical medium, or dimensions of the resource
colored photographs;
image/jpeg;
Publisher
An entity responsible for making the resource available
Digitized by : Utah State University, Merrill-Cazier Library.
Digitized by: Utah State University, Merrill-Cazier Library.
Relation
A related resource
St. Anne's Retreat
Rights
Information about rights held in and over the resource
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121.
Source
A related resource from which the described resource is derived
Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 20140929-Lucero-006
Subject
The topic of the resource
Legends; Law enforcement; Trespass;
legend-tripping; St. Anne's Retreat; Logan Canyon legends;
Type
The nature or genre of the resource
Image;
-
http://exhibits.lib.usu.edu/files/original/145abae6127945f1c9459fd5a7dc3cda.jpg
c470e7f0708a0315b90ff00b28a6970d
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
St. Anne's Retreat
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Identifier
An unambiguous reference to the resource within a given context
http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/166
Title
A name given to the resource
Door latch
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Logan Canyon (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Creator
An entity primarily responsible for making the resource
Zsiray, John
Description
An account of the resource
Door latch on one of the cabins at St. Anne's Retreat.
Format
The file format, physical medium, or dimensions of the resource
colored photographs;
image/jpeg;
Publisher
An entity responsible for making the resource available
Digitized by : Utah State University, Merrill-Cazier Library.
Digitized by: Utah State University, Merrill-Cazier Library.
Relation
A related resource
St. Anne's Retreat
Rights
Information about rights held in and over the resource
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121.
Source
A related resource from which the described resource is derived
Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 20140929-Lucero-003
Subject
The topic of the resource
Legends; Law enforcement; Trespass;
legend-tripping; St. Anne's Retreat; Logan Canyon legends;
Type
The nature or genre of the resource
Image;
-
http://exhibits.lib.usu.edu/files/original/c2c91ceb385943843396f343e9819a1e.jpg
94515d472224f3af4c3fddeda4ba9e74
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
St. Anne's Retreat
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Identifier
An unambiguous reference to the resource within a given context
http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/165
Title
A name given to the resource
Rock structure on the grounds of St. Anne's Retreat
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Logan (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Creator
An entity primarily responsible for making the resource
Zsiray, John
Description
An account of the resource
Pattern of moss covered rocks forms a square with a raised rock structure in the center. It is thought to perhaps be a foundation. It may also have some other significance.
Format
The file format, physical medium, or dimensions of the resource
colored photographs;
image/jpeg;
Publisher
An entity responsible for making the resource available
Digitized by : Utah State University, Merrill-Cazier Library.
Digitized by: Utah State University, Merrill-Cazier Library.
Relation
A related resource
St. Anne's Retreat
Rights
Information about rights held in and over the resource
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121.
Source
A related resource from which the described resource is derived
Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 20140929-Lucero-005
Subject
The topic of the resource
Legends; Law enforcement; Trespass;
legend-tripping; St. Anne's Retreat; Logan Canyon legends;
Type
The nature or genre of the resource
Image;
-
http://exhibits.lib.usu.edu/files/original/0e29bae21f86509620b0e2532685bc9e.jpg
035fd0fb19a694e3c3119e1983b5b370
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
St. Anne's Retreat
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Identifier
An unambiguous reference to the resource within a given context
http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/164
Title
A name given to the resource
Steps up to one of the cabins
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Logan Canyon (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Creator
An entity primarily responsible for making the resource
Zsiray, John
Description
An account of the resource
Steps with moss lining a stone wall leading up to one of the cabins.
Format
The file format, physical medium, or dimensions of the resource
colored photographs;
image/jpeg;
Publisher
An entity responsible for making the resource available
Digitized by : Utah State University, Merrill-Cazier Library.
Digitized by: Utah State University, Merrill-Cazier Library.
Relation
A related resource
St. Anne's Retreat
Rights
Information about rights held in and over the resource
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121.
Source
A related resource from which the described resource is derived
Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 20140929-Lucero-007
Subject
The topic of the resource
Legends; Law enforcement; Trespass;
legend-tripping; St. Anne's Retreat; Logan Canyon legends;
Type
The nature or genre of the resource
Image;
-
http://exhibits.lib.usu.edu/files/original/746078fdbac033ee8b823d58bca2525a.jpg
115b6535100a46c20a928627213650d4
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
St. Anne's Retreat
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Identifier
An unambiguous reference to the resource within a given context
http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/163
Title
A name given to the resource
Gated entrance to St. Anne's Re treat with view of bridge - Image 15 of 16
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Logan (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Creator
An entity primarily responsible for making the resource
Zsiray, John
Description
An account of the resource
Gate with razor wire and no-trespassing sign sending a message to would-be trespassers and/or vandals to stay out.
Format
The file format, physical medium, or dimensions of the resource
colored photographs;
image/jpeg;
Publisher
An entity responsible for making the resource available
Digitized by : Utah State University, Merrill-Cazier Library.
Digitized by: Utah State University, Merrill-Cazier Library.
Relation
A related resource
St. Anne's Retreat
Rights
Information about rights held in and over the resource
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121.
Source
A related resource from which the described resource is derived
Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 20140929-Lucero-004
Subject
The topic of the resource
Legends; Law enforcement; Trespass;
legend-tripping; St. Anne's Retreat; Logan Canyon legends;
Type
The nature or genre of the resource
Image;
-
http://exhibits.lib.usu.edu/files/original/a6c097bbcfd425549c98434467c610c3.jpg
b16de9516af9db5d33a48e6890874314
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
St. Anne's Retreat
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Identifier
An unambiguous reference to the resource within a given context
http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/162
Title
A name given to the resource
Boarded up light green cottage
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Logan Canyon (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Creator
An entity primarily responsible for making the resource
Zsiray, John
Description
An account of the resource
This boarded up light green cottage is one of several cabins at St. Anne's Retreat.
Format
The file format, physical medium, or dimensions of the resource
colored photographs;
image/jpeg;
Publisher
An entity responsible for making the resource available
Digitized by : Utah State University, Merrill-Cazier Library.
Digitized by: Utah State University, Merrill-Cazier Library.
Relation
A related resource
St. Anne's Retreat
Rights
Information about rights held in and over the resource
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121.
Source
A related resource from which the described resource is derived
Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 20140929-Lucero-001
Subject
The topic of the resource
Legends; Law enforcement; Trespass;
legend-tripping; St. Anne's Retreat; Logan Canyon legends;
Type
The nature or genre of the resource
Image;
-
http://exhibits.lib.usu.edu/files/original/93d66286f18fbaf2d4f16d6180f7b1d8.jpg
5b9d6dfebaaa2d282224d49edcbfc030
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
St. Anne's Retreat
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Identifier
An unambiguous reference to the resource within a given context
http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/150
Title
A name given to the resource
Cache County Attorney, Scott Wyatt at preliminary court hearing
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Logan (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Creator
An entity primarily responsible for making the resource
Wilkin, John
Description
An account of the resource
Cache County Attorney Scott Wyatt at preliminary hearing in a Logan courtroom.
Format
The file format, physical medium, or dimensions of the resource
colored photographs;
image/jpeg;
Publisher
An entity responsible for making the resource available
Digitized by : Utah State University, Merrill-Cazier Library.
Digitized by: Utah State University, Merrill-Cazier Library.
Relation
A related resource
St. Anne's Retreat
Rights
Information about rights held in and over the resource
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121.
Source
A related resource from which the described resource is derived
Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 19980312-Mascaro-003
Subject
The topic of the resource
Legends; Law enforcement; Trespass;
legend-tripping; St. Anne's Retreat; Logan Canyon legends;
Type
The nature or genre of the resource
Image;
-
http://exhibits.lib.usu.edu/files/original/d962ec5b043bb17cd69974ce682d7cc1.jpg
5240a5a0c787698da919904dc40af427
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
St. Anne's Retreat
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Identifier
An unambiguous reference to the resource within a given context
http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/149
Title
A name given to the resource
Defense attorney Barbara Lachmar, left, and Chris Doerr, center, and Arthur Peeasnall, right, at the preliminary hearing in 1st District Court
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Logan (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Creator
An entity primarily responsible for making the resource
Wilkin, John
Description
An account of the resource
Defense attorney Barbara Lachmar, left, and Chris Doerr, center, and Arthur Peeasnall, right, at the preliminary hearing in 1st District Court listening to witnesses testifying against the three watchmen in the Halloween trespassing incident at St. Anne’s Retreat.
Format
The file format, physical medium, or dimensions of the resource
colored photographs;
image/jpeg;
Publisher
An entity responsible for making the resource available
Digitized by : Utah State University, Merrill-Cazier Library.
Digitized by: Utah State University, Merrill-Cazier Library.
Relation
A related resource
St. Anne's Retreat
Rights
Information about rights held in and over the resource
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121.
Source
A related resource from which the described resource is derived
Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 19980312-Mascaro-003
Subject
The topic of the resource
Legends; Law enforcement; Trespass;
legend-tripping; St. Anne's Retreat; Logan Canyon legends;
Type
The nature or genre of the resource
Image;
-
http://exhibits.lib.usu.edu/files/original/1e2cb52cbd47047875402983d764fc57.jpg
9b55b1451b8b1e7a10d8d10b255b3d6a
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
St. Anne's Retreat
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Identifier
An unambiguous reference to the resource within a given context
http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/148
Title
A name given to the resource
Judge Clint S. Judkins listens to arguments in the courtroom at preliminary hearing - Image 1 of 3
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Logan (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Creator
An entity primarily responsible for making the resource
Wilkin, John
Description
An account of the resource
Judge Clint S. Judkins listens to arguments in the courtroom at the preliminary hearing for the watchmen accused of terrorizing 30-plus teens and young adults
Format
The file format, physical medium, or dimensions of the resource
colored photographs;
image/jpeg;
Publisher
An entity responsible for making the resource available
Digitized by : Utah State University, Merrill-Cazier Library.
Digitized by: Utah State University, Merrill-Cazier Library.
Relation
A related resource
St. Anne's Retreat
Rights
Information about rights held in and over the resource
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121.
Source
A related resource from which the described resource is derived
Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 19980715-Wilkin-006
Subject
The topic of the resource
Legends; Law enforcement; Trespass;
legend-tripping; St. Anne's Retreat; Logan Canyon legends;
Type
The nature or genre of the resource
Image;
-
http://exhibits.lib.usu.edu/files/original/de8b11f1b8035229ee69ea8238b13159.jpg
9d7f96532ba43f262ce15816dd7396b6
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
St. Anne's Retreat
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Identifier
An unambiguous reference to the resource within a given context
http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/146
Title
A name given to the resource
Chris Doerr, center, and Arthur Peasnall seen partially on the right at preliminary hearing
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Logan (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Creator
An entity primarily responsible for making the resource
Wilkin, John
Description
An account of the resource
Chris Doerr, center, and Arthur Peasnall seen partially on the right at preliminary hearing.
Format
The file format, physical medium, or dimensions of the resource
colored photographs;
image/jpeg;
Publisher
An entity responsible for making the resource available
Digitized by : Utah State University, Merrill-Cazier Library.
Digitized by: Utah State University, Merrill-Cazier Library.
Relation
A related resource
St. Anne's Retreat
Rights
Information about rights held in and over the resource
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121.
Source
A related resource from which the described resource is derived
Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 19980312-Mascaro-003
Subject
The topic of the resource
Legends; Law enforcement; Trespass;
legend-tripping; St. Anne's Retreat; Logan Canyon legends;
Type
The nature or genre of the resource
Image;
-
http://exhibits.lib.usu.edu/files/original/83f5bdb991400c87b3e970bdec3c5861.jpg
fcfd704f90fce6b815f7f5ea13ff775a
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
St. Anne's Retreat
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Identifier
An unambiguous reference to the resource within a given context
http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/144
Title
A name given to the resource
Judge Clint S. Judkins listens to arguments in the courtroom at preliminary hearing - Image 2 of 3
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Logan (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Creator
An entity primarily responsible for making the resource
Wilkin, John
Description
An account of the resource
Judge Clint S. Judkins listens to arguments in the courtroom at the preliminary hearing for the watchmen accused of terrorizing 30-plus teens and young adults
Format
The file format, physical medium, or dimensions of the resource
colored photographs;
image/jpeg;
Publisher
An entity responsible for making the resource available
Digitized by : Utah State University, Merrill-Cazier Library.
Digitized by: Utah State University, Merrill-Cazier Library.
Relation
A related resource
St. Anne's Retreat
Rights
Information about rights held in and over the resource
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121.
Source
A related resource from which the described resource is derived
Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 19980715-Wilkin-005
Subject
The topic of the resource
Legends; Law enforcement; Trespass;
legend-tripping; St. Anne's Retreat; Logan Canyon legends;
Type
The nature or genre of the resource
Image;
-
http://exhibits.lib.usu.edu/files/original/73757729726586372e8f595ab559888d.jpg
9dd68bcecac4b8fc12b67293d9bb1777
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
St. Anne's Retreat
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Identifier
An unambiguous reference to the resource within a given context
http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/142
Title
A name given to the resource
John Jeppson in Logan 1st District Court
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Logan (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Creator
An entity primarily responsible for making the resource
Wilkin, John
Description
An account of the resource
John Jeppson at preliminary hearing listens closely to Judge Clint S. Judkins during preliminary hearing.
Format
The file format, physical medium, or dimensions of the resource
colored photographs;
image/jpeg;
Publisher
An entity responsible for making the resource available
Digitized by : Utah State University, Merrill-Cazier Library.
Digitized by: Utah State University, Merrill-Cazier Library.
Relation
A related resource
St. Anne's Retreat
Rights
Information about rights held in and over the resource
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121.
Source
A related resource from which the described resource is derived
Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 19980312-Mascaro-003
Subject
The topic of the resource
Legends; Law enforcement; Trespass;
legend-tripping; St. Anne's Retreat; Logan Canyon legends;
Type
The nature or genre of the resource
Image;
-
http://exhibits.lib.usu.edu/files/original/fdb87590ee94b96c073713a6d6c3d270.jpg
1a8f1d25a5cde6c45a1d5c44ac987a8b
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
St. Anne's Retreat
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Identifier
An unambiguous reference to the resource within a given context
http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/140
Title
A name given to the resource
John Jepppson, second from left, Chris Doerr, center, and Arthur Peasnall, right at preliminary hearing - Image 3 of 3
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Logan (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Creator
An entity primarily responsible for making the resource
Mascaro, Mitch
Description
An account of the resource
John Jepppson, second from left, Chris Doerr, center, and Arthur Peasnall, right at preliminary hearing
Format
The file format, physical medium, or dimensions of the resource
colored photographs;
image/jpeg;
Publisher
An entity responsible for making the resource available
Digitized by : Utah State University, Merrill-Cazier Library.
Digitized by: Utah State University, Merrill-Cazier Library.
Relation
A related resource
St. Anne's Retreat
Rights
Information about rights held in and over the resource
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121.
Source
A related resource from which the described resource is derived
Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 19980312-Mascaro-008
Subject
The topic of the resource
Legends; Law enforcement; Trespass;
legend-tripping; St. Anne's Retreat; Logan Canyon legends;
Type
The nature or genre of the resource
Image;
-
http://exhibits.lib.usu.edu/files/original/ca3a0026dcd561feecaeacf37a7545a8.jpg
873321ac2c19ff7731a915a87e759432
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
St. Anne's Retreat
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Identifier
An unambiguous reference to the resource within a given context
http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/137
Title
A name given to the resource
Judge Clint S. Judkins listens to arguments in the courtroom at preliminary hearing Image 3 of 3
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Logan (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Creator
An entity primarily responsible for making the resource
Mascaro, Mitch
Description
An account of the resource
Judge Clint S. Judkins listens to arguments in the courtroom at the preliminary hearing for the watchmen accused of terrorizing 30-plus teens and young adults
Format
The file format, physical medium, or dimensions of the resource
colored photographs;
image/jpeg;
Publisher
An entity responsible for making the resource available
Digitized by : Utah State University, Merrill-Cazier Library.
Digitized by: Utah State University, Merrill-Cazier Library.
Relation
A related resource
St. Anne's Retreat
Rights
Information about rights held in and over the resource
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121.
Source
A related resource from which the described resource is derived
Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 19980312-Mascaro-005
Subject
The topic of the resource
Legends; Law enforcement; Trespass;
legend-tripping; St. Anne's Retreat; Logan Canyon legends;
Type
The nature or genre of the resource
Image;
-
http://exhibits.lib.usu.edu/files/original/41377fd0987bb9e63d1d4a1780a347fb.jpg
279d6baf65bf7eb57d6f375b569aedec
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
St. Anne's Retreat
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Identifier
An unambiguous reference to the resource within a given context
http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/136
Title
A name given to the resource
John Jeppson, left, at preliminary hearing
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Logan (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Creator
An entity primarily responsible for making the resource
Mascaro, Mitch
Description
An account of the resource
John Jeppson, left, at preliminary hearing
Format
The file format, physical medium, or dimensions of the resource
colored photographs;
image/jpeg;
Publisher
An entity responsible for making the resource available
Digitized by : Utah State University, Merrill-Cazier Library.
Digitized by: Utah State University, Merrill-Cazier Library.
Relation
A related resource
St. Anne's Retreat
Rights
Information about rights held in and over the resource
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121.
Source
A related resource from which the described resource is derived
Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 19980312-Mascaro-003
Subject
The topic of the resource
Legends; Law enforcement; Trespass;
legend-tripping; St. Anne's Retreat; Logan Canyon legends;
Type
The nature or genre of the resource
Image;
-
http://exhibits.lib.usu.edu/files/original/b86752bd12c86b7dcfb266a6e1f963fd.jpg
3dd68ce6dbc60442b68f2135153be7ba
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
St. Anne's Retreat
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Identifier
An unambiguous reference to the resource within a given context
http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/135
Title
A name given to the resource
John Jepppson, second from left, Chris Doerr, center, and Arthur Peasnall, right at preliminary hearing - Image 2 of 3
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Logan (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Creator
An entity primarily responsible for making the resource
Mascaro, Mitch
Description
An account of the resource
John Jepppson, second from left, Chris Doerr, center, and Arthur Peasnall, right at preliminary hearing
Format
The file format, physical medium, or dimensions of the resource
colored photographs;
image/jpeg;
Publisher
An entity responsible for making the resource available
Digitized by : Utah State University, Merrill-Cazier Library.
Digitized by: Utah State University, Merrill-Cazier Library.
Relation
A related resource
St. Anne's Retreat
Rights
Information about rights held in and over the resource
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121.
Source
A related resource from which the described resource is derived
Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 19980312-Mascaro-006
Subject
The topic of the resource
Legends; Law enforcement; Trespass;
legend-tripping; St. Anne's Retreat; Logan Canyon legends;
Type
The nature or genre of the resource
Image;
-
http://exhibits.lib.usu.edu/files/original/33733536a28387e08e34e0ec5fab2b63.jpg
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Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
St. Anne's Retreat
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Identifier
An unambiguous reference to the resource within a given context
http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/133
Title
A name given to the resource
John Jepppson, second from left, Chris Doerr, center, and Arthur Peasnall, right at preliminary hearing - Image 1 of 3
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Logan (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Creator
An entity primarily responsible for making the resource
Mascaro, Mitch
Description
An account of the resource
John Jepppson, second from left, Chris Doerr, center, and Arthur Peasnall, right at preliminary hearing
Format
The file format, physical medium, or dimensions of the resource
colored photographs;
image/jpeg;
Publisher
An entity responsible for making the resource available
Digitized by : Utah State University, Merrill-Cazier Library.
Digitized by: Utah State University, Merrill-Cazier Library.
Relation
A related resource
St. Anne's Retreat
Rights
Information about rights held in and over the resource
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121.
Source
A related resource from which the described resource is derived
Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 19980312-Mascaro-001
Subject
The topic of the resource
Legends; Law enforcement; Trespass;
legend-tripping; St. Anne's Retreat; Logan Canyon legends;
Type
The nature or genre of the resource
Image;
-
http://exhibits.lib.usu.edu/files/original/da80a63aae5977540752c9cde6f8a2be.jpg
7b6e79ba371e643e00535bcae8611d80
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
St. Anne's Retreat
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Identifier
An unambiguous reference to the resource within a given context
http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/122
Title
A name given to the resource
Cache County Attorney Scott Wyatt speaks to the media after preliminary trial for the three watchmen of St. Anne’s Retreat Image 1 of 11
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Logan (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Creator
An entity primarily responsible for making the resource
Mascaro, Mitch
Description
An account of the resource
Cache County Attorney Scott Wyatt speaks to the media after preliminary trial for the three watchmen of St. Anne’s Retreat
Format
The file format, physical medium, or dimensions of the resource
colored photographs;
image/jpeg;
Publisher
An entity responsible for making the resource available
Digitized by : Utah State University, Merrill-Cazier Library.
Digitized by: Utah State University, Merrill-Cazier Library.
Relation
A related resource
St. Anne's Retreat
Rights
Information about rights held in and over the resource
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121.
Source
A related resource from which the described resource is derived
Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 19980312-Mascaro-003
Subject
The topic of the resource
Legends; Law enforcement; Trespass;
legend-tripping; St. Anne's Retreat; Logan Canyon legends;
Type
The nature or genre of the resource
Image;
-
http://exhibits.lib.usu.edu/files/original/4e82be5ae4f63749f7a876212e708e41.jpg
a76a9b4d307d371ad5416ef3365f31ac
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
St. Anne's Retreat
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Identifier
An unambiguous reference to the resource within a given context
http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/120
Title
A name given to the resource
Reporter questioning John Jeppson (right) with Christopher Doerr (left) shown leaving the 1st District Court after a preliminary hearing charging the watchmen with assault
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Logan (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Creator
An entity primarily responsible for making the resource
Mitch Mascaro
Description
An account of the resource
Reporter questioning John Jeppson (right) with Christopher Doerr (left) shown leaving the 1st District Court after a preliminary hearing charging the watchmen with assault
Format
The file format, physical medium, or dimensions of the resource
colored photographs;
image/jpeg;
Publisher
An entity responsible for making the resource available
Digitized by : Utah State University, Merrill-Cazier Library.
Digitized by: Utah State University, Merrill-Cazier Library.
Relation
A related resource
St. Anne's Retreat
Rights
Information about rights held in and over the resource
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121.
Source
A related resource from which the described resource is derived
Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 19980311-Mascaro-016
Subject
The topic of the resource
Legends; Law enforcement; Trespass;
legend-tripping; St. Anne's Retreat; Logan Canyon legends;
Type
The nature or genre of the resource
Image;
-
http://exhibits.lib.usu.edu/files/original/046252dc57b4e9c6e077c6d1af8ecf5b.jpg
093ac694f41e678f576cdb91e2ae7001
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
St. Anne's Retreat
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Identifier
An unambiguous reference to the resource within a given context
http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/119
Title
A name given to the resource
John Jeppson (right) and Christopher Doerr (left) shown leaving the 1st District Court after a preliminary hearing charging the watchmen with assault
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Logan (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Creator
An entity primarily responsible for making the resource
Mitch Mascaro
Description
An account of the resource
John Jeppson (right) and Christopher Doerr (left) shown leaving the 1st District Court after a preliminary hearing charging the watchmen with assault
Format
The file format, physical medium, or dimensions of the resource
colored photographs;
image/jpeg;
Publisher
An entity responsible for making the resource available
Digitized by : Utah State University, Merrill-Cazier Library.
Digitized by: Utah State University, Merrill-Cazier Library.
Relation
A related resource
St. Anne's Retreat
Rights
Information about rights held in and over the resource
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121.
Source
A related resource from which the described resource is derived
Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 19980312-Mascaro-003
Subject
The topic of the resource
Legends; Law enforcement; Trespass;
legend-tripping; St. Anne's Retreat; Logan Canyon legends;
Type
The nature or genre of the resource
Image;
-
http://exhibits.lib.usu.edu/files/original/59ae04a6718886cabc1e58936576e58c.jpg
e3723158463cc1a7f1eab75ca3e7106d
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
St. Anne's Retreat
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Identifier
An unambiguous reference to the resource within a given context
http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/115
Title
A name given to the resource
Cache County attorney, Scott Wyatt, talks to reporters about the trespassing incident at St. Anne’s Retreat - Image 14 of 14
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Logan (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Creator
An entity primarily responsible for making the resource
Wilkin, John
Description
An account of the resource
Cache County Attorney, Scott Wyatt, talks to reporters about the trespassing incident at St. Anne’s Retreat
Format
The file format, physical medium, or dimensions of the resource
colored photographs;
image/jpeg;
Publisher
An entity responsible for making the resource available
Digitized by : Utah State University, Merrill-Cazier Library.
Digitized by: Utah State University, Merrill-Cazier Library.
Relation
A related resource
St. Anne's Retreat
Rights
Information about rights held in and over the resource
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121.
Source
A related resource from which the described resource is derived
Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 19971018-Wilkin-014
Subject
The topic of the resource
Legends; Law enforcement; Trespass;
legend-tripping; St. Anne's Retreat; Logan Canyon legends;
Type
The nature or genre of the resource
Image;
-
http://exhibits.lib.usu.edu/files/original/f5814df921cf7d70a5a51d097f839653.jpg
1b5d643051ee7e4f79b722ff6acc4e0e
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
St. Anne's Retreat
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Identifier
An unambiguous reference to the resource within a given context
http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/110
Title
A name given to the resource
Cache County attorney, Scott Wyatt, talks to reporters about the trespassing incident at St. Anne’s Retreat - Image 13 of 14
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Logan (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Creator
An entity primarily responsible for making the resource
Wilkin, John
Description
An account of the resource
Cache County Attorney, Scott Wyatt, talks to reporters about the trespassing incident at St. Anne’s Retreat
Format
The file format, physical medium, or dimensions of the resource
colored photographs;
image/jpeg;
Publisher
An entity responsible for making the resource available
Digitized by : Utah State University, Merrill-Cazier Library.
Digitized by: Utah State University, Merrill-Cazier Library.
Relation
A related resource
St. Anne's Retreat
Rights
Information about rights held in and over the resource
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121.
Source
A related resource from which the described resource is derived
Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 19971018-Wilkin-012
Subject
The topic of the resource
Legends; Law enforcement; Trespass;
legend-tripping; St. Anne's Retreat; Logan Canyon legends;
Type
The nature or genre of the resource
Image;
-
http://exhibits.lib.usu.edu/files/original/3991ddf02b0cf04a3d281aba7f9c175c.jpg
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Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
St. Anne's Retreat
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Identifier
An unambiguous reference to the resource within a given context
http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/109
Title
A name given to the resource
Cache County attorney, Scott Wyatt, talks to reporters about the trespassing incident at St. Anne’s Retreat - Image 12 of 14
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Logan (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Creator
An entity primarily responsible for making the resource
Wilkin, John
Description
An account of the resource
Cache County Attorney, Scott Wyatt, talks to reporters about the trespassing incident at St. Anne’s Retreat
Format
The file format, physical medium, or dimensions of the resource
colored photographs;
image/jpeg;
Publisher
An entity responsible for making the resource available
Digitized by : Utah State University, Merrill-Cazier Library.
Digitized by: Utah State University, Merrill-Cazier Library.
Relation
A related resource
St. Anne's Retreat
Rights
Information about rights held in and over the resource
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121.
Source
A related resource from which the described resource is derived
Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 19971018-Wilkin-010
Subject
The topic of the resource
Legends; Law enforcement; Trespass;
legend-tripping; St. Anne's Retreat; Logan Canyon legends;
Type
The nature or genre of the resource
Image;
-
http://exhibits.lib.usu.edu/files/original/825a57c8986adbe046027f5b0e2cdb2e.jpg
27a5756b05f7a98a0c3dd71f3417e316
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
St. Anne's Retreat
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Identifier
An unambiguous reference to the resource within a given context
http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/103
Title
A name given to the resource
Cache County attorney, Scott Wyatt, talks to reporters about the trespassing incident at St. Anne’s Retreat - Image 11 of 14
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Logan (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Creator
An entity primarily responsible for making the resource
Wilkin, John
Description
An account of the resource
Cache County Attorney, Scott Wyatt, talks to reporters about the trespassing incident at St. Anne’s Retreat
Format
The file format, physical medium, or dimensions of the resource
colored photographs;
image/jpeg;
Publisher
An entity responsible for making the resource available
Digitized by : Utah State University, Merrill-Cazier Library.
Digitized by: Utah State University, Merrill-Cazier Library.
Relation
A related resource
St. Anne's Retreat
Rights
Information about rights held in and over the resource
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121.
Source
A related resource from which the described resource is derived
Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 19971018-Wilkin-005
Subject
The topic of the resource
Legends; Law enforcement; Trespass;
legend-tripping; St. Anne's Retreat; Logan Canyon legends;
Type
The nature or genre of the resource
Image;
-
http://exhibits.lib.usu.edu/files/original/cbd347dd5f3aed462f392ab5ed8b8911.jpg
47595ea532faf0d51f9f92ee4206e14b
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
St. Anne's Retreat
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Identifier
An unambiguous reference to the resource within a given context
http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/102
Title
A name given to the resource
Cache County attorney, Scott Wyatt, talks to reporters about the trespassing incident at St. Anne’s Retreat - Image 1 of 14
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Logan (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Creator
An entity primarily responsible for making the resource
Wilkin, John
Description
An account of the resource
Cache County Attorney, Scott Wyatt, talks to reporters about the trespassing incident at St. Anne’s Retreat
Format
The file format, physical medium, or dimensions of the resource
colored photographs;
image/jpeg;
Publisher
An entity responsible for making the resource available
Digitized by : Utah State University, Merrill-Cazier Library.
Digitized by: Utah State University, Merrill-Cazier Library.
Relation
A related resource
St. Anne's Retreat
Rights
Information about rights held in and over the resource
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121.
Source
A related resource from which the described resource is derived
Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 19980312-Mascaro-003
Subject
The topic of the resource
Legends; Law enforcement; Trespass;
legend-tripping; St. Anne's Retreat; Logan Canyon legends;
Type
The nature or genre of the resource
Image;
-
http://exhibits.lib.usu.edu/files/original/b698077a1232919d0765bd8a1dd06ebd.jpg
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Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
St. Anne's Retreat
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Identifier
An unambiguous reference to the resource within a given context
http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/94
Title
A name given to the resource
Cache County Attorney Scott Wyatt speaks to parents of trespassing youths at the Cache County Council Chambers
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Logan (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Creator
An entity primarily responsible for making the resource
Mascaro, Mitch
Description
An account of the resource
Cache County Attorney Scott Wyatt speaks to parents of trespassing youths at the Cache County Council Chambers
Format
The file format, physical medium, or dimensions of the resource
colored photographs;
image/jpeg;
Publisher
An entity responsible for making the resource available
Digitized by : Utah State University, Merrill-Cazier Library.
Digitized by: Utah State University, Merrill-Cazier Library.
Relation
A related resource
St. Anne's Retreat
Rights
Information about rights held in and over the resource
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121.
Source
A related resource from which the described resource is derived
Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 19980312-Mascaro-003
Subject
The topic of the resource
Legends; Law enforcement; Trespass;
legend-tripping; St. Anne's Retreat; Logan Canyon legends;
Type
The nature or genre of the resource
Image;
-
http://exhibits.lib.usu.edu/files/original/8765fcfddc046f094cc9d32b3ebcaabb.jpg
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Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
St. Anne's Retreat
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Identifier
An unambiguous reference to the resource within a given context
http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/93
Title
A name given to the resource
Cache County Sheriff, Brian Locke, talks to parents of trespassing youth - Image 5 of 5
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Logan (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Creator
An entity primarily responsible for making the resource
Mascaro, Mitch
Description
An account of the resource
Cache County Sheriff, Brian Locke, talks to parents and youths about the alleged conduct of armed security guards at St. Anne’s Retreat when 30-plus teens and young adults trespassed on Halloween 1997.
Format
The file format, physical medium, or dimensions of the resource
colored photographs;
image/jpeg;
Publisher
An entity responsible for making the resource available
Digitized by : Utah State University, Merrill-Cazier Library.
Digitized by: Utah State University, Merrill-Cazier Library.
Relation
A related resource
St. Anne's Retreat
Rights
Information about rights held in and over the resource
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121.
Source
A related resource from which the described resource is derived
Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 19971011-Mascaro2-019
Subject
The topic of the resource
Legends; Law enforcement; Trespass;
legend-tripping; St. Anne's Retreat; Logan Canyon legends;
Type
The nature or genre of the resource
Image;
-
http://exhibits.lib.usu.edu/files/original/fef4462de4086ee425550106e9dce986.jpg
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Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
St. Anne's Retreat
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Identifier
An unambiguous reference to the resource within a given context
http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/82
Title
A name given to the resource
Cache County Sheriff, Brian Locke, talks to parents of trespassing youth - Image 4 of 5
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Logan (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Creator
An entity primarily responsible for making the resource
Mascaro, Mitch
Description
An account of the resource
Cache County Sheriff, Brian Locke, talks to parents and youths about the alleged conduct of armed security guards at St. Anne’s Retreat when 30-plus teens and young adults trespassed on Halloween 1997.
Format
The file format, physical medium, or dimensions of the resource
colored photographs;
image/jpeg;
Publisher
An entity responsible for making the resource available
Digitized by : Utah State University, Merrill-Cazier Library.
Digitized by: Utah State University, Merrill-Cazier Library.
Relation
A related resource
St. Anne's Retreat
Rights
Information about rights held in and over the resource
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121.
Source
A related resource from which the described resource is derived
Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 19971011-Mascaro2-009
Subject
The topic of the resource
Legends; Law enforcement; Trespass;
legend-tripping; St. Anne's Retreat; Logan Canyon legends;
Type
The nature or genre of the resource
Image;
-
http://exhibits.lib.usu.edu/files/original/a1eba77920b66c42426a61cba1e9d26f.jpg
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Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
St. Anne's Retreat
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Identifier
An unambiguous reference to the resource within a given context
http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/80
Title
A name given to the resource
Cache County Sheriff, Brian Locke, talks to parents of trespassing youth -Image 1 of 23
Coverage
The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant
Logan (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Creator
An entity primarily responsible for making the resource
Mascaro, Mitch
Description
An account of the resource
Cache County Sheriff, Brian Locke, talks to parents and youths about the alleged conduct of armed security guards at St. Anne’s Retreat when 30-plus teens and young adults trespassed on Halloween 1997.
Format
The file format, physical medium, or dimensions of the resource
colored photographs;
image/jpeg;
Publisher
An entity responsible for making the resource available
Digitized by : Utah State University, Merrill-Cazier Library.
Digitized by: Utah State University, Merrill-Cazier Library.
Relation
A related resource
St. Anne's Retreat
Rights
Information about rights held in and over the resource
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121.
Source
A related resource from which the described resource is derived
Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 19980312-Mascaro-003
Subject
The topic of the resource
Legends; Law enforcement; Trespass;
legend-tripping; St. Anne's Retreat; Logan Canyon legends;
Type
The nature or genre of the resource
Image;
-
http://exhibits.lib.usu.edu/files/original/b658f91ceefce512f6ff9451cb403717.jpg
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Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
St. Anne's Retreat
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Identifier
An unambiguous reference to the resource within a given context
http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/74
Title
A name given to the resource
Cache County Sheriff, Brian Locke, talks to parents of trespassing youth -Image 2 of 5
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Logan (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
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Mascaro, Mitch
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Cache County Sheriff, Brian Locke, talks to parents and youths about the alleged conduct of armed security guards at St. Anne’s Retreat when 30-plus teens and young adults trespassed on Halloween 1997.
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Cache County Sheriff, Brian Locke, talks to parents of trespassing youth -Image 1 of 5
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Logan (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
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Mascaro, Mitch
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Cache County Sheriff, Brian Locke, talks to parents and youths about the alleged conduct of armed security guards at St. Anne’s Retreat when 30-plus teens and young adults trespassed on Halloween 1997.
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Barbed wire fence at St. Anne's Retreat - Image 16 of 16
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1990-1999; 20th century;
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legend-tripping; St. Anne's Retreat; Logan Canyon legends;
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8eafabb4000dba31c7206decade2938e
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Gated entrance to St. Anne's Re treat with view of bridge Image 14 of 16
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1990-1999; 20th century;
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View of gated entrance to St. Anne's Retreat showing a bridge.
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legend-tripping; St. Anne's Retreat; Logan Canyon legends;
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http://exhibits.lib.usu.edu/files/original/102c4575d4c4898f3bedb7e4f3692f14.jpg
1fb2cb4a595ff867565c76b5917bdc5f
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Barbed wire fence at St. Anne's Retreat - Image 1 of 16
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Logan (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
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Mascaro, Mitch
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Barbed wire gate with a no-trespassing sign at St. Anne's Retreat, Logan Canyon.
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Legends; Law enforcement; Trespass;
legend-tripping; St. Anne's Retreat; Logan Canyon legends;
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-
http://exhibits.lib.usu.edu/files/original/686777b03024784d09b859adbe5a08c1.pdf
38833a6eaca4a08f9eabccbec169daea
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St. Anne's Retreat
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Tristin Merkley
Coverage
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Logan Canyon (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Description
An account of the resource
Narratives from legend-tripping at St. Anne's retreat ("Nunnery").
•
•
•
THE NUNNERY
Tristin Merkley
Utah State University
Fife Folklore Archives
Logan, Utah
Mythology; Folklore
Mr Brad Gibbons
Fall 2014
Mountain Crest High School
Hyrum, Utah
• Table of Contents
Release Forms
Cover Essay
Autobiographical Sketch
List of Informants
Item No. Informant Title
1 Rylin Baby Crying
2 Rylin Halloween Guards
3 Dawsin Nunnery Location
4 Dawsin Nun Killing Herself
5 Strattin Dog Story
6 Ryan Selling It
7 Ryan Trespassing
8 Ryan Shotgun Wielding Guards
9 Ryan Built in the 20th Century
10 Ryan Hatch Family Donation • 11 Ryan Private Ownership
12 Ryan Movie Stars
13 Ryan Aborted Children
14 Ryan Fined
15 Ryan USU Students
16 Ryan Pool Cold Spot
17 Ryan Names
18 Ryan Offerings
19 Ryan Handcuffs
20 Ryan Guards Going to Jail
•
• Tristin Merkley
Mr. Gibbons
Cover Essay
11/7/2014
Nunnery
I did my report on the Nunnery. I selected this topic because me and all of my friends
have gone up to the nunnery several times before. And it is a pretty popular place for lots of
teenagers to go, and takes their girls. Or dates up there with them to get a good scare and to
get their dates to cling tightly to them. That is probably the main reason a lot of the high
school students go up their. To scare the girls so bad that they need to hold on to them super
tight and the guys really like that so they keep on doing it over and over, and therefore it will
always remain a popular attraction for all of the kids to go up there. • The method that I used to collected all of my materials for this report is that I had a
bunch of my friends come over and then I selected one of them to tell me a few different
stories that they had heard about the Nunnery. After getting interviews from one of them I
would move down the list and interview the other ones about different stories, and myths or
legends that they had heard or read about on the internet or they were told by their friends.
And then they retold those stories to me while I recorded them on my phone in the Voice
Memos, then later I emailed all of those stories to myself. After doing that I downloaded them
on to my computer and moved them all into a new file that I created. Upon doing that I then
put the CD in my computer and went into the new folder and selected all of my recordings
then I moved them all over onto the CD and burned them on to there and added that to my
packet.
After finishing all of my interviews there was a conclusion that I came to. Listening to
all of the haunted stories I decided that the Nunnery is not haunted. Even though there is all of •
• those myths and legends about the place. But I feel that most of them are just myths. They
are just stories about the place that people have made up. Or they have just changed
dramatically over time and now they are corrupted and aren't even close to the stories that
they were originally. Thats why I think that the place isn't really haunted there was just a lot of
things that happened there and people think that it is this old creepy compound of buildings
with all of these murders and ghost stories that happened there but really it is just a bunch of
old buildings nestle in the trees across the river up on the mountainside about seven miles up
logan canyon. And it isn't haunted it is just an old retreat used by the Nuns that is now
abandoned and isn't in use anymore and that is what makes it so creepy because it is just old
and abandoned. And then people came up with all of the scary stories to go along with it.
•
•
•
•
Mr. Gibbons
Tristin Merkley
11/6/2014
Autobiographical Sketch
My name is Tristin Merkley. I am seventeen years old, and I am a senior at Mountain Crest
High School. I was born in Mesa Arizona but grew up in snowflake, about three hours away
from there. I have a deep passion for my dirtbike and I love to go and tear it up on the track
doing huge jumps through the air. My passion for dirtbikes started early when I was little and
started riding a little fourwheeler, and when i moved up to my first dirtbike I totally fell in love,
and I have been doing it ever since. In my report about the Nunnery I interviewed lots of my
closest friends, and they told the stories that they personally had, happen to them. They
actually had all of these things happen, and sawall of these while they were at the Nunnery.
My friends like to go up there and experience a really good scare, and I am always right there
with them. The first time I went up there I had heard about the place but didn't really think
anything about it because I was seventeen and nothing could scare a senior on the wrestling
team, but that night at the Nunnery I got really scared. My friends had gone up lots of times
previously but i had never gone with them, my first time, my friends picked the "perfect" time
to go they said. Late at night on a friday evening after we all got off work and met up to hang
out. Once we arrived at our spooky destination we started up the path that went up to all of
the abandoned buildings. After walking up there in the dark with little crappy flashlights on our
phones, we were all on edge, walking really close to each other. We walked past a few
buildings then over to one of the bigger ones, opened the door, and we all went inside. Shortly
after entering the house one of my friends claimed to see a ghost walking on the upper level
of the building along the stair railing, thoroughly freaking all of us out. We all looked up there
but nobody saw anything, after that we were all really scared and went through another
building and that did it for us, we had to get out of there. We all ran down the trail back to the
car and took off. Not really knowing what happened but we could all feel ghosts at the
Nunnery .
• Ryl i n- Rylin Merkley is a sophomore at Mountain Crest. He is currently on the wrestling
team wrestling in the one hundred and fifty two weight class. He likes to hang out with his
woman and can always be caught texting her and he can never not text her because she
means the world to him.
•
•
Dawsin- Dawsin Merkley is currently in the eighth grade and likes to mess with pvc pipe
and melt it into different objects axes and swords. He is also a pyromaniac and can always be
found wit matches ready to burn or melt something to bits.
Stratti n- Strattin Merkley is a very weird little guy. He is currently attending the 5th grade
at Mountainside Elementary. He likes to run around with no shirt on most of the time and is
always good for a great laugh because he is always doing dumb stuff and makes everybody
laugh at how dumb he is.
Ryan- Ryan Parkinson is currently graduated and he is now working at Thompson Electric
and he doesn't really do anything but work and save up money to go to Utah State University
and he wants to become a surgeon and do lots of surgeries on people and get lots of money
because doctors make bank.
•
•
•
Item 1
Baby Crying
Rylin Merkley
Petersboro, Utah
November 8,2014
Context: Me and my little brother rylin were sitting at our kitchen counter and i asked him to
tell me a story that he had heard about the Nunnery and this is what he said.
Text: Ok tell me a story about the Nunnery. So supposedly there was a bunch of pregnant
nuns that went there and they got their babies and drowned them in the pool. So when you
walk by the pool you can hear babies crying.
Texture: Rylin said that this as just a story, or kind of a rumor that /'Ie had heard about the
Nunnery in the past.
We both thought about how true the story seemed and by the en~ we decided th~t it se~med
false and that the nuns wouldn't have killed their babies like that.
•
•
•
Item 2
Halloween Guards
Rylin Merkley
Petersboro Utah
November 8, 2014
Context: Me and rjlin were again sitting in our kitchen when I asked him to tell me another
that he had heard or been told about the Nunnery and he told me the Halloween Guards
story.
Text: Another story 1 heard about the Nunnery, the owner of it, hired some guards and some
kids went up there on Halloween. And the guards captured them put them in the pool and
then they shot all of the execution style.
Texture: Rylin said that he heard this story from one of his friends and after thinking about the
truthfulness of the story we came to the conclusion that this story couldn't be true .
•
•
•
Item 3
Nunnery Location
Dawsin Merkley
Petersboro Utah
November 8,2014
Context: I interviewed Dawsin and I asked him if he knew where the Nunnery was at and if
he did if he would describe it, or tell me where it was.
Text: So the Old Nunnery about 3 miles up Logan Canyon if you don't look for it you would
never see it, it's on the other side of the river. And it is se back into the mountains and fenced
in, there are houses and an old chapel and a swimming pool. The only thing noticeable as you
drive by is the huge gate that is locked and barbed wired. They have guards stationed up
there at all times. the Catholic church used to use it as a place to send nuns that were having
troubles mainly the ones that had gotten pregnant.
Texture: After pondering the story me and Dawsin drove up Logan Canyon and found the
Nunnery and after much more than 3 miles it was on the side of the road where he had
described it at.
•
Item 4
Nun Killing Herself
Dawsin Merkley
Petersboro Utah
November 8,2014
Context: I asked Dawsin If he had anymore stories from, or about the Nunnery that he knew
about and that is what brings us to our next story.
Text: Tell me the Nun story. Ok so the story goes that a Nun tried to escape with her baby
late one night. She left her baby in the bushes, to lead the dogs away from her child When
she returned to the spot the baby was missing, so she returned to the main houses. And saw
her baby floating in the swimming pool dead. The Nun then killed herself in the pool, the
whole area was then sold years later to a private family. A group of kids got in there once
before security was beefed up and they swore the empty swimming pool was freezing even
• though it was a july night.
•
Texture: Dawsin said that he had red this story out of some article that he had seen then read
off of the internet.
And after hearing the story I decided that this story could not have happened up at the
Nunnery .
•
Item 5
Dog Story
Strattin Merkley
Petersboro Utah
November 8,2014
Context: I asked my little brother Strattin to tell me a story that he heard from our brother
Dawsin about the Nunnery, which was the Dog Story.
Text: Tell me the Dog story, ok there is a rumor that if you go up there at night and pull off of
the shoulder of the road, you can see the eyes of the dogs sniffing for the babies of the nuns
that were trying to keep their kids.
Texture: This story goes along with the previous story that dawsin told about the Nun killing
herself in the pool and then the dogs are still running around up there looking for the babies of
the Nuns.
• After he told this story we both decided that it couldn't be a true, or real story.
•
•
•
•
Item 6
Selling it
Ryan Parkinson
Providence Utah
November 8, 2014
Context: I interviewed Ryan and told him to tell me what he knew about the nunnery and was
up with the place.
Text: Ok so tell me about the Nunnery, it's a bunch of cabins, also known as Saint Anne's
Retreat. the owner is basically trying to recover what he spent on the place it was listed for 2
million dollars in july of 2010 the price has gone down now to about 600,000.
Texture: after critically thinking about this interview we decided that this story was real. We
researched what it was listed for now. And we even took a drive up there and saw that there
was a for sale sign on the gate that went up to it.
•
•
•
Item 7
Trespassing
Ryan Parkinson
Providence, Utah
November 8,2014
Context: So me and ryan were talking and I asked him what the grounds look like and stuff
like that from everybody trespassing, and that is what he told me about which takes us to his
story.
Text: So there is a lot of people trespass there, there is always crap on the ground like,
garbage and stuff, and most of the cabins are usually locked but there is a lot of people that
break in a lot up there.
Texture: We both thought about the story but after we went up there and walked all over the
grounds and then when we looked around but we didn't really see a bunch of trash or
anything like that but we did see that a lot of the cabins had been locked but had been broken
into so you could still enter them if you wanted to .
•
•
•
Item 8
Shotgun Wielding Guards
Ryan Parkinson
Providence Utah
November 8,2014
Context: Me and Ryan were sitting in my kitchen doing an interview and I asked him if he had
heard about the halloween story with the guards and he said that he knew that story and
decided to tell it to me.
Text: Ok tell me the swimming pool story. Ok n like 1997, 38 kids trespassed and the guards
found them and then they herded them into the swimming pool, then the kids were tied up and
threatened by the guards until the police showed up, anyways a bunch of people got mad
about it and the resulting trial that followed made national news .
Texture: After reviewing and researching the story we decided that the story had to have
been fake because we couldn't find a reason why the guards would have reason to tie them
up and threaten them while they were in the swimming pool.
•
•
•
Item 9
Built in the 20th century
Ryan Parkinson
Providence Utah
November 8,2014
Context: I asked Ryan if he knew the general area of the Nunnery and if he knew when it was
built or made. And a lot of general information about the place.
Text: Where is the Nunnery at. It's about 7 miles up Logan Canyon, Its privately owned and it
was built in the early twentieth century by the Hatch family. And the land is owned by the
forest service.
Texture: We researched on the internet for stories like this and we found almost all of this
general information on there. And this story is true and real and he was a really reliable
source for this.
•
•
•
Item 10
Hatch Family Donation
Ryan Parkinson
Providence Utah
November 8, 2014
Context: I asked Ryan about how the Nunnery ended up with the Catholic Church and what
they ended up doing with it.
Text: So what happened to the Nunnery. The Hatch Family Donated it to the Catholic Church
in the nineteen fifties. And they re-named it St. Anne's Retreat. The Nuns from Sisters of the
Holy Cross, vacationed there until it was turned into a youth camp in the eighties.
Texture: After validating the truthfulness of the story and finding out much more research
about the place .
•
•
•
Item 11
Private Ownership
Ryan Parkinson
Providence Utah
November 8, 2014
Context: He is telling me the story of what happened to the Nunnery after it was turned into a
kids youth camp.
Text: So what has happened to the Nunnery nowadays. So in the early nineties the Catholic
Church, turned the Nunnery into a private ownership. And that is how it has been ever since.
Texture: Ryan said that he heard this story from an online internet source that he had read
about.
•
•
•
Item 12
Movie Stars
Ryan Parkinson
Providence Utah
November 8, 2014
Context: Ryan decided to tell me some history of the Nunnery and what it was used for
before the Nuns used it and it was turned into a summer camp. And that is what brings us to
this story.
Text: So what happened with the Nunnery before the hatch family donated it and it was used
by the catholic church. So before it was used by the Catholic Church it was used as a hotel for
lots of famous movie stars.
Texture: Ryan told me this story and he said that he had heard it from one of his friends that
he was hanging out with them and then they told him this story. and we both thought about it
for a while and decided that the story was pretty truth full.
•
•
•
Item 13
Aborted Children
Ryan Parkinson
Providence Utah
November 8, 2014
Context: I asked Ryan why the Nunnery was still haunted or like what still haunts the
Nunnery and why everybody is scared of that place.
Text: So what still haunts the Nunnery like why does everybody think that the Nunnery is
haunted and everything like that. There was rumors in the nineteen fourties that the Nunnery
was an abortion clinic for unwed teenagers. And these aborted children still walk the grounds.
Texture: Ryan read this off of the Old interweb and he found that it is actually not a real storie
and it wasn't completely truth full.
~--------------------------------------.--------------------------------------------------
•
•
•
Item 14
Fined
Ryan Parkinson
Providence Utah
November 8,2014
Context: I was still continuing my interviews with Ryan and I asked him what would happen to
you, or any other person if they went up there and were caught by the police for trespassing.
And he told me this story.
Text: What happens when you walk around up at the Nunnery and get caught by the police.
Well so it's private property so if you trespass and get caught the cops will give you a citation,
and you will get in trouble and fined for it.
Texture: This is a really legit story because i have some friends that went up there and got
caught by the cops and were cited and fined for trespassing on private property and they got
in big trouble.
•
•
•
Item 15
USU Students
Ryan Parkinson
Providence Utah
November 8, 2014
Context: I was asking Ryan if he had ever heard of any stories of people that had gone up to
the Nunnery and had been caught by the cops and got in trouble for trespassing and were
fined for it.
Text: So do you know of any stories where people have gotten fines and have been
trespassing up at the Nunnery. There was a bunch of USU students that were caught up there
at the Nunnery and they got ticket and fines and everything.
Texture: Ryan is currently going to USU and he said that he heard it from one of his friends
that goes to school with him and they told him the story, so when it comes to the validity of
this story it is one hundred percent truth full.
•
•
•
Item 16
Pool Cold Spot
Ryan Parkinson
Providence Utah
November 8, 2014
Context: Ryan told me this story because he had a cousin of his drown in a pool and it really
has a personal connection with him so this next story he told because he could relate to it
very personally.
Text: Ok tell me about the cold spot in the pool, ok so there was a little boy who drowned
there in the pool, and the cold spot is because of the little boy, and he is haunting it. The cold
spot is about two or three feet in diameter.
Texture: This story is one hundred percent true I really believe deep deep down in my heart
that a little boy might have actually drowned in the pool and did die there and he is now
haunting it because the is a coldspot in the pool I felt it when we went up there .
•
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Item 17
Names
Ryan Parkinson
Providence Utah
November 8, 2014
Context: I asked my friend Ryan to tell me all of the different names of the Nunnery and so
that is what brings us to this next interview or story that I have recorded.
Text: Ok so tell me all of the different names of the Nunnery that you know of. Ok so the first
one is Hatch's Camp, the second one is Forest Hills, the third one is Pine Glen Cove, and the
fourth and final one is just the Nunnery.
Texture: Ryan stated that he had seen all of those names off of some website and he told
them to me. And we both concluded that this story is completely true.
•
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Item 18
Offerings
Ryan Parkinson
Providence Utah
November 8,2014
Context: Ryan told me this story after me asking him to tell me more about the Nunnery and
basically just a bunch more of background information and other things about the Nunnery.
Text: So when the family stopped using the Nunnery, who did they try and give it to first. Well
in the nineteen fifties they offered it to the Church of Jesus Christ of Latter Day Saints. Then
they offered it to Utah State University but neither one of them were interested in it, that is
when they handed it over to the Catholic Church.
Texture: This is a true and reliable story because they Hatch Family did try to give the
Nunnery to all of those different places before the Catholics took it from them.
(
Item 19
Handcuffs
Ryan Parkinson
Providence Utah
November 8, 2014
Context: Well one day Ryan was looking on the internet and he was just reading a bunch of
stories about the nunnery and he came across this story and then after he had read it he
decided to tell it to me.
Text: Ok so what is one of the big myths or legends that surrounds the Nunnery. Well
according to the article one boy was butted by a shotgun and the little girls were molested and
they all had wristmarks from fake plastic handcuffs.
Texture: This story I think is a myth because the people couldn't just do, all of what they did
to those kids. They would have to go to jail for that.
(
(
(
Item 20
Guards Going To Jail
Ryan Parkinson
Providence Utah
November 8, 2014
Context: This Interview goes along with the previous story but it tells the after the fact part.
Like how that other story ends and what happens after.
Text: So what happened to the kids after they were found. Well the cops showed up and they
replaced the plastic hand cuffs with real metal ones then they took them to the sheriffs office
and they were given tickets for trespassing. But then the victims parents found out what
happened and the charges were dropped and the guards went to jail for a few months for their
crimes against the kids.
Texture: As for the truthfulness of this story I believe that this one is a real, and a very true
and honest story that for the most part is pretty accurate.
Format
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legends (folk tales);
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http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/57
SCAFOLK055Ser01Bx016Item0175.pdf
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eng
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Utah State University Folklore in the news collection, 1973-2012, FOLK COLL 55
http://archiveswest.orbiscascade.org/ark:/80444/xv04849
St. Anne's Retreat
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Utah State University, Merrill-Cazier Library, Special Collections and Archives, FOLK COLL 55
Subject
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Legends;
legend-tripping;
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The Nunnery
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Text;
-
http://exhibits.lib.usu.edu/files/original/4e34e0a27933254f983b80445c21a13d.pdf
ceabab201667b06bd6a8752378f6005a
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St. Anne's Retreat
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Tanner Burt
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Logan Canyon (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Description
An account of the resource
Personal narrative from an individual who went up to St. Anne's retreat in Logan Canyon.
•
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Urban Legends and Legends
Tanner Burt
Utah State University
Fife Folklore Archives
Logan, Utah
Mythology: Folklore
Mr. Brad Gibbons
Fall 2014
Mountain Crest High School, Hyrum UT
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Table of Contents
Release Forms
Cover Essay
Autobiographical Sketch
list of Informants
Item No. Informant Title
1 J. lilies Bad Wine
2 Skidmore Frozen Disney/Disney on Ice
3 T. lilies The Nunnery
4 T.lilles The Fart in the Dark • 5 H. Burt The Vanishing Hitchhiker
6 H. Burt The Choking Doberman
7 H.Burt The Hook
8 H. Burt What's That Smell
9 H. Burt The Tapeworm Diet
10 H. Burt Finger licking Good
11 H. Burt The Kentucky Fried Rat
12 H. Burt Concrete Convertible
13 J. Burt Bloody Mary
14 T. Burt The Pygmy
15 D. Burt The Hanging Lady
16 D. Burt Fu-Fu
17 Skidmore Old Greg
18 J. lilies Old Greg
19 Skidmore The Haunted Swings
20 Murillo Titus
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Cover Essay
Urban Legends and Legends
Urban legends are something that I have always thought were fascinating. I remember
back to when I was a young kid and I heard stories about alligators in the sewers pipes in pop
culture, and my older sister tried to explain to me the story of the nunnery, and other stuff that
was similar to that. I did not know it at the time, but they were all examples of urban legends
and legends and I found most of them to be hilarious and thought provoking stories. I don't
know what it is about urban legends and just legends in general, but they just draw my
attention and make me wonder as I am sure they do with most people, because some of them
really make you wonder if they are actually true. I remember back to the first couple days of
my Folklore class and an assignment that we did. On the assignment was a section for urban
legends, and I remember it made me become even more interested in them and ultimately
made me choose to research and do a project that focused on urban legends and legends.
According to Google an urban legend is a humorous or horrific story or a piece of
information circulated as though true, especially one purporting to involve someone vaguely
related or known to the teller. Urban legends are grounded in truth even if it is just a little bit
and they are typically heard about from a friend of a friend. Almost all the stories I heard
people tell me or that I read about myself I wanted to believe were true. That last statement
reminds me of something my dad told me once concerning Forrest Gump, it was something to
this effect "When I first saw Forrest Gump I wanted to believe that he was a real person, but
then your mother told me he was a fictional character and it ruined the whole thing for me."
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Even though they may not be true and are only "legend," I still enjoyed learning more about
them, and finding out what they were really all about.
Heather Whipps hit it on the head when she stated, "urban legends aren't easily
verifiable, by nature. Usually passed on by word of mouth or-more commonly today-in email
form, they often invoke the famous "it happened to friend of a friend" (or FOAF) clause that
makes finding the original source of the story virtually impossible. (Whipps). Not knowing if
the story is actually true or not is quite possibly one of the reasons that urban legends are so
captivating and intriguing to people. I know that personally for me just thinking about these
kinds of stories gives me kind of an eerie feeling. An example of this would be one of the
interviews that I conducted with my friend Jayden Skidmore. According to the story an angry
man ended up killing his wife, her secret lover, and five kids who the man though were his but
they actually weren't, he then proceeded to kill himself. This story may not be true, but it
definitely could have happened but no one really knows.
Another characteristic of urban legends and legends is that over time the stories
become larger than life. A made up example of this that I just thought of would be like
someone finding a fingernail in their soup at a restaurant, but as the story goes along and gets
retold that fingernail turns into a finger. They just evolve naturally overtime to become this
way. Tom Harris a writer for How Stuff Works had this to say about urban legends, "The most
remarkable thing about urban legends is that so many people believe them and pass them on."
(Harris). Because if you think about it most of these stories are passed along by word of mouth
so basically it is just like a giant game of telephone when you are dealing with these stories,
over time when different people tell the story they add their own creativity to the story and it
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wouldn't be too big of a leap to jump from finding a fingernail to finding a full-fledged finger in
the soup.
One thing that all legends have in common is a grain of truth. It could range from an
incredibly small detail, or the whole story could be almost entirely true. It just differs from
story to story. Another thing that makes them all sound possible is the story details that are
used. For example a speCific location, a speCific time, names, dates, you name it. If it speCifies
any part of the story it adds to the believability. Another common characteristic of these types
of legends is the inclusion of some type of moral. Elissa Michele Zachar put it very well when
she said, "put a little thought into the story and it becomes plain that some are social warnings,
morality principles, designed to keep us from doing things that society says are sinful and
therefore dangerous, and reminding us to conform to society's norms." (Zachar). An example
of this is the moral that "The Hook," (a very popular and well known urban legend) teaches
young teenagers. The moral of liThe Hook," tries to warn teens to avoid being alone in the
middle of nowhere and by yourself with a member of the opposite sex because who knows
there could be some crazy killers out there.
To be honest these types of stories really interest me and make me want to read more
of them. Sure some of the stories are a little farfetched, but half of the fun of urban legends is
speculating the truthfulness and possibility of them. Another reason I enjoy urban legends and
legends is that you can try to see how the stories may have become exaggerated and larger
than life over time. Most urban legends include a moral of some sort, so if you get no
enjoyment out of the story you still get a pretty good moral that can actually be pretty
beneficial and protect you from problems in real life.
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Works Cited
Harris, Tom. "How Urban Legends Work." How Stuff Works: Sources of Urban Legends. How
Stuff Works. May 16, 2001. Web. November 9, 2014.
Whipps, Heather. "Urban Legends: How They Start and Why They Persist." Live Science: Urban
Legends Debunked. Live Science Magazine. August 27, 2006. Web. November 9, 2014
Zachar, Elissa Michele. "Urban Legend: Modern Morality Tales." The Epoch Times: Urban
Legends. The Epoch Times. July 18, 2010. Web. November 9, 2014.
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Autobiographical Sketch
My name is Tanner Burt. I am seventeen years old and a senior at Mountain Crest High School in
Hyrum, Utah. I was born in logan at the hospital and have lived in neighboring River Heights my whole
life. I have two sisters and no brothers. My dad is an independent insurance agent and also in the Army
National Guard. My mom is also an insurance agent and works with my dad in their logan office, she
runs the office when my dad is off with the army. My family and I all love the outdoors and are all pretty
hardcore cyclists. My family is LOS and that's pretty cool. My family doesn't really spend much time
telling each other scary or funky stories, but when they do they tend to be pretty epic and awesome.
have always enjoyed listening to others tell me stories that are weird and unusual. It doesn't matter
who is telling the story, if it's a good enough story I will listen to anyone. I typically hear my favorite
types of stories when I go on campouts with my friends and family or when I am travelling with my
extended family and we are just trying to kill time on a long car ride or are really bored. The weird
stories I hear then get told to all of my friends whenever we hang out or go do something because I
almost always feel the need to tell them about the latest gross/interesting story that I've heard about.
And recently since my involvement in a Folklore class at school my friends and I have begun to go out
and visit some of the sites and places where some of the stories we have heard about happened.
Because of my recent fascination with legends and urban legends I've decided to collect stories from
some of my friends and family .
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List of Informants
J. Zilles- Jake Zilles is 18 years old and a high school senior at Mountain Crest, the same school that I go
to. He lives in Wellsville, Utah and has lived in Cache Valley his whole life and we have been best friends
since before first grade. Jake is interested in outdoor activities like hiking and golfing. He is interested in
weird and scary stories like I am. Items: 1, 18.
J. Skidmore- Jayden Skidmore is 18 years old and a high school senior at Mountain Crest, the same
school that I go to. He has lived in Wellsville his whole life. Jayden is on the high school cross country
team and really likes to run and stay active in the great outdoors. He took this class last year and
learned all about these kind of stories. Jayden loves weird legends. Items: 2,17,19.
T. Zilles- Tanner Zilles is 16 years old and is a high school junior at Mountain Crest, the same school that I
go to. He lives in Wellsville, Utah and he is brothers with Jake Zilles one of the other people that I
interviewed. Tanner loves anything and everything that has to do with the great outdoors. He is an avid
hunter and enjoys camping and hiking. Tanner is interested in urban legends and the weirder they are
the more he enjoys them. Items: 3, 4.
H. Burt- Heather Burt is my mother and is 47 years old. She lives in River Heights, but was born and
grew up in the Provo area. She is an insurance agent and works with my father who is also an insurance
agent in their logan City office. My mom loves to stay active and enjoys activities like running and
biking. Items: 5, 6, 7, 8, 9, 10, 11, 12.
J. Burt- Jessica Burt is my older sister she is 20 years old. She lives in River Heights in my parent's house
and is a student at USU in her second year of school up there. She also works in my parent's insurance
office. My sister likes to ride road bikes and sing and likes to be actively moving or involved in
something whenever she can. Items: 13
T. Burt- Teressa Burt is my younger sister and is 12 years old. She is a student at Spring Creek Middle
School in Providence, Utah. Obviously my little sister also lives in River Heights, Utah with the rest of my
family. She enjoys riding horses and loves to hang out with her friends whenever she can. She likes to
hear and listen to stories that her friends tell her. Items: 14.
D. Burt- Darcy Burt is my father, he is 49 years old. My dad is an insurance agent and owns his own
business which is in logan City. He is also a member of the Army National Guard and has been for over
twenty years, he is a lieutenant colonel. He went to USU and majored in H.R. and Business, he
graduated in 1992. He lives in River Heights with the rest of my family. He likes to tell stories about
actual events that he has read about or experienced. Items: 15, 16.
A. Murillo- Alex Murillo is 18 years old and is a high school senior at Mountain Crest, the same school
that I go to. He is a member of the student government on the EXEC councilor something like that and
tells some pretty cool stories. Items: 20 .
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Item 1
Bad Wine
Jake Zilles
Wellsville, Utah
October 27,2014
Context: Jake and I were hanging out at his house with his other brother Tanner and our friend Jayden
who both let me interview them as well. We were all inside just hanging out and I asked them if they
knew any urban legends, so they thought about it for a while and then Jake told me this one. This is a
story that you could pretty much tell to anyone because it's a little bit gross and scary, but not to gross
and scary. It's just right.
Text: Ok so this is a story I heard and it's called bad wine. So there were these Algerian wine makers and
they would import the wine to Paris, a very wine consuming country, and so it the story goes that they
have a slow draining tank of wine that would drain into bottles that they would distribute to the city and
stuff, and but when they got to the bottom of the tank, and it was too late to recover the bottles at this
point. They found a dead a dead Algerian in the bottom of the tank with a knife in his back. And the
reason why it stopped pumping wine is because one of his boots had came off and it had clogged a
valve. And so that's what made them check inside. And so yeah they found a dead Algerian in the
bottom of a draining tank.
Texture: Jake told me that he had heard this story from a relative about a year ago when they were on a
vacation together. He told me that they were just telling each other stories and this one stood out to
him for some reason, but he didn't know why. He thought that it was a pretty cool story but doubted it
was true.
Neither of us believed it to be a true story, but then again neither of us really knows a whole lot about
the cutthroat world of wine making, and anything is possible. We both felt that someone would have
probably noticed the dead worker in the wine and notified someone. It would be incredibly unlikely that
a dead body would end up in a tank full of wine, how would he fit through the opening? It just doesn't
add up .
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Item 2
Frozen Disney/Disney on Ice
Jayden Skidmore
Wellsville, Utah
October 27,2014
Context: Jayden and I were at our friend Jakes house one day just hanging out with Jake and his brother
Tanner playing the Xbox and having a pretty awesome time. We went to gets some food from the
kitchen when I asked them all to tell me some urban legends or just legends that they had heard over
the years. Jayden and his family are huge fans of Disney so this was the perfect story for Jayden to tell
me.
Text: So this urban legend is a pretty popular story its title is frozen Disney. Uh the legend goes that urn
since Disney was a very urn a very smart human being and he had a lot of duh technological advances
and stuff. Urn that he had arranged himself to be frozen after he died instead of buried. Urn and that
way he's just waiting for the a, a reanimation pretty much and uh. Urn so yeah it pretty much got
started because uh he was just that kind of guy I guess and uh the Disney company kept his life pretty
secret and pretty personal and it you know they didn't arrange, nobody knew anything about his death
really because they kept that pretty secret and personal. So it's pretty easy to keep the legend going
and just became pretty big.
Texture: Jayden told me he heard this legend once when he was in Disneyland on vacation from one of
the workers while they were waiting in line to go on a ride. He told me that he didn't really believe it
was true, even though he really wanted it to be true.
This story definitely makes you wonder because not a lot was known about Walt Disney and maybe he
was weird enough to freeze himself for the future. I guess we will just have to wait and find out in the
future. If it was a true story and Walt Disney was revived in the future that would be pretty scary.
Jayden and I thought about it though and we didn't really think it was true. We hope that it is though
just because it would be strangely cool.
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Item 3
The Nunnery
Tanner Zilles
Wellsville, Utah
October 27,2014
Context: This is the second story that I got from Tanner Zilles on the same day. He told it to me while
we were hanging out at his house with his brother Jake and our other friend Jayden. We were just
sitting on a couch eating some snacks not really doing anything and he just asked if a story about the
nunnery up logan Canyon would work for my project. I didn't see any reason why it wouldn't work so I
let him tell me the story.
Text: The nunnery. Umm dude it is so cool. Um ok so there's that nunnery. Is that up logan Canyon?
Up logan Canyon, and the legend about that is, I heard this from my dad his buddy that's a cop used to
go and take up meat and they would pay him for it. So he's in there taking meat to them one day and he
would just they'd have him just go set it in the basement or whatever. Yeah and just like keep it going
man. But so when he went down in the basement one day and there was always this chest that was
locked but it was unlocked this time so he opened it and it had like a bunch of baby skulls in it and little
humans and apparently they killed babies because they'd like get pregnant or whatever and they
couldn't have babies so they'd just kill them. And that's the legend of the nunnery.
Texture: So like Tanner said in the interview he heard this story from his dad who heard it from one of
his buddies. So basically from the start I found this story hard to believe because it had been spread
from a friend of a friend to me. Tanner didn't really believe it either, he just thought that it made for a
good story which it does.
Tanner and I both know that the Catholic Church owned the property but we just couldn't picture nuns,
who are supposed to be nice good people killing poor innocent babies. It just kind of goes against
everything you kind of think and know about nuns. It definitely makes you wonder though and it also
makes you want to go see where it supposedly happened.
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Item 4
The Fart in the Dark
Tanner Zilles
Wellsville, Utah
October 27, 2014
Context: Tanner and I were just hanging out at his house with his brother Jake and our other friend
Jayden who both told stories as well. We were all inside gaming it up on the Xbox having a pretty great
time. I asked them if they had any stories and got this one from Tanner. It is definitely not the type of
story you would want to tell with girls around, however I find this story fitting because Tanner really
knows how to let them fly and it was dark. Also Tanner was not at all baked or high during the recording
he was just taking some creative liberty and being an idiot.
Text: Ummm so this is the story of a plain Jane girl in school who has never been out on a date, no
boyfriend. Yeah so she didn't have a boyfriend. So one day the captain of the football team asked her
to go to the big dance, you know like prom, and so she ran home overwhelmed. She had her hair done,
she had a new dress, nails manicured, and told her parents on how to act. She was like "be cool dad no
cleaning your shotgun." In the process of getting ready the chili she had for lunch starts to make itself
known getting all rumbley in her stomach. Near seven o'clock the time that he's going to be there the
gas was getting unbearable. She feels about to bust uh she uh you know she's going to burst dude she's
going to lay one out. But just before she can get relieved the door bell rang. So she let him in and
introduced him to her family, dad wasn't cleaning the shotgun super cool, no one was baked um but by
this time she can hardly talk and is breathy she had to fart like really bad she's like "hahaha I'm not
going to toot myself haha," so she begins plotting how she's going to get like rid of it before she blows it.
You know gonna blow gonna blow an 0 ring or something. So she planned that when he opens the door
to let her in she blows on his way around the car, rolls the window down, fans it out, and everything will
be fine. So she didn't blow her 0 ring, didn't want to hurt herself there. He opened the door for her
closes it and starts to walk around. She lets it out and it sounds like a howitzer, the car vibrates the
license falls off, she rolls the window down fans it out and is all cool and composed when he gets in. He
smiles and says "oh I would like you to meet Ruth and Bob who are sitting in the back seat."
•
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Texture: Tanner actually had heard this story from me about a month before the interview when I was
learning about urban legends in my folklore class and I shared it with him one day at school. He found it
to be pretty funny and thought that it would be a good one to tell me. It's definitely a good urban
legend and always makes me laugh a little bit.
We both realized that it's a pretty farfetched story and probably didn't actually happen, but it still makes
for a dang good story and who knows maybe it actually did happen to some poor girl who hasn't been
on a date since. I hope to someday go on a date with a girl that this happens to just because I think that would
be freaking hilarious.
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ItemS
The Vanishing Hitchhiker
Heather Burt
River Heights, Utah
November 7, 2014
Context: So one night when my mom got home from work I just kind of cornered her and got her to tell
me all of the urban legends or legends that she had ever heard from other people or read about online
or in books. After quite a bit of prodding I finally got her to tell me them and also got her to remember
or realize that some of the stories that she had heard about over the years were actually urban legends.
Basically my whole family was in and out of the room where we were doing the interviews so sometimes
during the recordings there is quite a bit of background noise.
Text: This is the story of the vanishing hitchhiker. It was told to me by my mom's mom, my grandma a
long time ago she's dead now. So a couple miles outside of Logan there is a busy road and it's
intersected by another busy road. It's a really dangerous intersection and there's talk of building a
pedestrian overpass over it. But however there's no plans, the plans only exist on paper so. Doctor Ball
was driving home from a country club dance late one Saturday when he slowed down at the intersection
and was surprised to see a beautiful young girl dressed in a beautiful ball gown. You know waving for
him to pull over he put on his brakes and motioned for her to get in the backseat and he asked her what
she was doing out here all alone at this time of night at that time of night. And she said oh it's too long
of a story to tell you, but please if you'll take me to 718 East 200 South in Logan I can tell you the whole
story. The doctor put the car in motion and he drove quickly to the address she had given him. When
he pulled up at the house it was all dark and he turned around and behind him in the seat there was
nobody there. "What the heck he said./I The girl was gone he went up and rang the doorbell and he
knocked on the door of the house that was all dark. He did that for about five minutes and finally
someone answered the door. This little gray haired man answered the door. And says "I can't tell you
what an amazing thing has happened a young girl gave me this address a little while, a while a, a little
ways away and I drove her here and./I "Yep I know," says the old man "this has happened several other
•
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Saturday evenings this past month. That young girl sir was my daughter and she was killed in an
automobile accident at that very intersection where you saw her almost two years ago."
Texture: My mother said that when her grandma told her this story it really freaked her out and she was
scared of that road for a while. But looking back on it now my mom just kind of laughs because she
realizes that there is no way that it could be a true story. Sure someone may have died there, but
there's no way that there is like a ghost haunting that stretch of road.
I asked my mom why her grandma told her this story and she wasn't sure, so I kind of suspect that she
may have told my mom this story to scare her about that intersection or just busy roads in general. I
don't believe that the story is true either I really think that it was intended to scare younger kids away
from streets.
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Item 6
The Choking Doberman
Heather Burt
River Heights, Utah
November 7, 2014
Context: So one night when my mom got home from work I just kind of cornered her and got her to tell
me all of the urban legends or legends that she had ever heard from other people or read about online
or in books. After quite a bit of prodding I finally got her to tell me them and also got her to remember
or realize that some of the stories that she had heard about over the years were actually urban legends.
This is the second story that I got her to tell me. Basically my whole family was in and out of the room
where we were doing the interviews so sometimes during the recordings there is quite a bit of
background noise.
Text: Heard a story about this woman in las Vegas. She came home from work and her Doberman was
gasping for breath laying on the ground. She put the dog in the car and ran to the vet and the vet said
that he was going to have to perform a tracheotomy and put tubes in his throat so he could breath. He
told her to go home and um he would call her and call her and let her know. So she gets home and the
phone is just ringing off the hook when she gets home. And she answers it and it's the vet and he's
telling her get out of the house go to the neighbors and call the police. So it seems that when the vet
did that operation on the dog he found um three fingers lodged in the dog's throat. Um and then when
the police came they found an intruder unconscious lying in the closet without his fingers.
Texture: My mom said that she heard this story from a friend of hers when they were going to school
together. My mom and her friend were just telling each other stories one day in class and this was one
of them. They both thought that it was a little bit of a scary/chilling story. My mom's friend heard it
from like a friend of a friend.
My mom and I wondered if this could have actually been a true story, because it sounds like something
that could totally happen. An attack dog doing his job bites ends up biting off the fingers of an intruder.
It could totally happen but nobody really knows if it did happen and we probably never will know if it
was a true story.
•
•
•
Item 7
The Hook
Heather Burt
River Heights, Utah
November 7, 2014
Context: So one night when my mom got home from work I just kind of cornered her and got her to tell
me all of the urban legends or legends that she had ever heard from other people or read about online
or in books. After quite a bit of prodding I finally got her to tell me them and also got her to remember
or realize that some of the stories that she had heard about over the years were actually urban legends.
This is the third story that I got her to tell me. Basically my whole family was in and out of the room
where we were doing the interviews so sometimes during the recordings there is quite a bit of
background noise.
Text: I heard this story about a girl from Scipio and her boyfriend and they were out and they were
parked on a country road. And the girl was just nervous and she kept saying "oh I just feel nervous I'm
anxious." And unbeknownst to them there was a report about an escaped criminal in the area and he
was supposedly dangerous and had murdered some people. And they called him the hook because one
of his hands was missing and he wore a hook in place of it. Well the girl just kept saying that she was
nervous and wanted to go home and the boy he just got mad, turned on the car, stomped on the gas,
roared out of there. When they got to the girls house he got out and went around to the door and when
he got to her door there was a hook hanging on the door handle.
Texture: My mom told me that she heard this story from one of her brothers at a family reunion that we
went to a few years ago. My uncle told it to her when they were just sitting around the campfire. They
were both telling each other stories and having a good time. She doesn't remember why this one stuck
out to her, but this is the only one that she remembered the whole story to not just bits and pieces like
she did with the others.
My mom and I wondered if this could have been a true story, we didn't think about it too long before we
came up with the verdict that it was totally just made up and there was no way it was true. It definitely
would be a good story to tell to a couple to try and scare them to avoid old roads that no one drives
down. It would also be pretty cool to sneak up on some people who were parked on some road and
pretend to be the hook .
•
•
•
Item 8
What's That Smell
Heather Burt
River Heights, Utah
November 7, 2014
Context: So one night when my mom got home from work I just kind of cornered her and got her to tell
me all of the urban legends or legends that she had ever heard from other people or read about online
or in books. After quite a bit of prodding I finally got her to tell me them and also got her to remember
or realize that some of the stories that she had heard about over the years were actually urban legends.
This is the fourth story that I got her to tell me. Basically my whole family was in and out of the room
where we were doing the interviews so sometimes during the recordings there is quite a bit of
background noise.
Text: I heard this story about this woman in California she had a really nice house and her husband was
cheating on her. Well she wanted to have the house, he was trying, he was, they're getting a divorce
and urn they're, they're ending up the house the people the people are, the husband and his girlfriend
our ending up with the house. So before the lady moves out she stuffs anchovies and shrimp and just
yucky fish in the curtain rods so that it smells up the house. So the guy and his new little urn bride new
little girlfriend they're living in the house and loving it and then the house starts to just smell, just to
wreak, and smell bad and they can't figure it out. So they had the carpets cleaned, they get it all cleaned
and they can't figure out where the smell is coming from so finally they end up selling the house, or
selling the house to the guys ex wife for way cheap and urn the funny, the best part is they end up taking
the curtain rods with them to the new house.
Texture: My mom didn't really remember where she heard this story from. She thought that maybe she
had read it online a few years ago or something like that. She wasn't sure if it was a true story but she
thought that it was really funny, and thought that if it was true that the woman who stuffed the rods
with fish was pretty clever.
We wondered if it could have been true and we thought that it could have happened but we just didn't
know for sure. We both thought that this story was pretty hilarious though and we knew that we
wouldn't want to be on the receiving end of it either. If it did nothing else this story definitely gave me
a good idea for a nasty prank to try out sometime in the future.
•
Item 9
The Tapeworm Diet
Heather Burt
River Heights, Utah
November 7,2014
Context: So one night when my mom got home from work I just kind of cornered her and got her to tell
me all of the urban legends or legends that she had ever heard from other people or read about online
or in books. After quite a bit of prodding I finally got her to tell me them and also got her to remember
or realize that some of the stories that she had heard about over the years were actually urban legends.
This is the fifth story that I got her to tell me. Basically my whole family was in and out of the room
where we were doing the interviews so sometimes during the recordings there is quite a bit of
background noise.
Text: So the story goes that there was this woman who was overweight and she tried to lose weight by
using all these different diet methods and she couldn't lose any weight not fast enough and. Somebody
told her that she should try this special diet from Europe. It was a pill you take this pill and the pill once
it got um with the liquid in her body with the water from her body it dissolved them around the pill.
• And inside the pill was a tapeworm that was revitalized. So she took that and it got lodged into her
intestines, and she was really excited because she stopped, started losing weight really fast. But she
kept losing losing losing weight, and before she know it she was dead.
Texture: This is a story that my mom said she heard at the gym she goes to. Some girl was talking to
her about weird diets and then she remembered this weird story that she had heard about. She said
that she had read about it online or something. They had a discussion about it and in the end decided
that you would have to be pretty crazy to try this diet and that it probably wouldn't work anyways.
My mom and I both thought about this story for a little while and found it pretty hard to believe in even
a little bit. It is hard to believe because it just doesn't seem like it could happen at all, no one would be
dumb enough to try and eat a tapeworm those things are bad news. Who would even be stupid enough
to try it? You would have to be insane I think, but then again there are some messed up people in the
world who will try anything ifthey think it will help them.
•
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•
Item 10
Finger Licking Good
Heather Burt
River Heights, Utah
November 7,2014
Context: So one night when my mom got home from work I just kind of cornered her and got her to tell
me all of the urban legends or legends that she had ever heard from other people or read about online
or in books. After quite a bit of prodding I finally got her to tell me them and also got her to remember
or realize that some of the stories that she had heard about over the years were actually urban legends.
This is the sixth story that I got her to tell me. Basically my whole family was in and out of the room
where we were doing the interviews so sometimes during the recordings there is quite a bit of
background noise.
Text: Ok there's this story about this woman who went to Wendy's and got some chili, because she
really liked there chili. She thought that it was really good. So she's in the drive through, and then she
leaves, and then she starts eating it. And she gets down to the bottom and there's this big chunk of
something. She thinks it's either a bean or hamburger or something. And she goes and she's looking at
it a little closer and she realizes Itoh my gosh this isn't, this isn't a bean this isn't a hamburger." There
was a fingernail on it. It was some body's finger that was inside her Wendy's chili. She pulls over to the
side of the road makes herself throw up and never eats at Wendy's again.
Texture: This is a story that my mom read on line a while ago on like the MSN homepage or something.
She thought that it was a little bit of a disturbing story, but at the same time found it to be slightly
funny. The story actually made her never want to eat at a fast food restaurant again because it kind of
grossed her out just to think about someone's finger showing up in her food.
We both speculated on the truthfulness of the story and found it kind of hard to believe.
We just didn't think that a finger would be able to end up in the chili without somebody noticing it and
we were pretty sure that someone would report that they had sliced their finger off into the chili if it
actually happened. It would just be really gross if actually happened and would probably have caused
some pretty big problems for Wendy's.
•
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•
Item 11
The Kentucky Fried Rat
Heather Burt
River Heights, Utah
November 7,2014
Context: So one night when my mom got home from work I just kind of cornered her and got her to tell
me all of the urban legends or legends that she had ever heard from other people or read about online
or in books. After quite a bit of prodding I finally got her to tell me them and also got her to remember
or realize that some of the stories that she had heard about over the years were actually urban legends.
This is the seventh story that I got her to tell me. Basically my whole family was in and out of the room
where we were doing the interviews so sometimes during the recordings there is quite a bit of
background noise.
Text: So there is this story about this old lady who really likes to eat at Kentucky Fried Chicken, KFC. So
one day she was eating along with what she had ordered, this original crispy chicken. She noticed, she
was looking at the piece of meat and she noticed that there were some teeth in the meat. So she kind
of skinned it off a little bit and she saw that she was eating a rat. Well the woman had a heart attack
and died and then her relatives sued Kentucky Fried Chicken.
Texture: My mom said that she read this in a magazine or a newspaper one day and it made her a little
bit queasy. She thought that it was a disgusting story and hoped that it was not actually true and didn't
even want to believe that it could have been true. She was really grossed out she said.
We had a little discussion about it and decided that to be safe we should probably never eat at fast food
restaurants again, specifically KFC. I thought about it and it probably wouldn't be too hard for a rat to
get into the chicken at a crappy KFC where they weren't very careful, and it would be pretty easy for it
to go unseen by the people working there. This story is pretty gross.
•
•
•
Item 12
Concrete Convertible
Heather Burt
River Heights, Utah
November 7, 2014
Context: So one night when my mom got home from work I just kind of cornered her and got her to tell
me all of the urban legends or legends that she had ever heard from other people or read about online
or in books. After quite a bit of prodding I finally got her to tell me them and also got her to remember
or realize that some of the stories that she had heard about over the years were actually urban legends.
This is the eighth story that I got her to tell me. Basically my whole family was in and out of the room
where we were doing the interviews so sometimes during the recordings there is quite a bit of
background noise.
Text: So there's this story of this woman whose husband works for a cement company. She saves for a
long, years and years and and saves up enough money to buy him his favorite dream car which is a
mustang convertible. So the car is at their house with the with the owner of the car, and he and and the
wife are negotiating a price when the husband comes home in, driving the cement mixer. He sees the
flashy car and the wife talking to a strange man and he dumps the load of the cement inside the car.
Texture: My mom said that she read this story online a while back but she didn't remember where. She
laughed about the story because the husband was an idiot and just assumed that his wife was having an
affair and that the car belonged to the man who was in with his wife, when really it was about to be his.
She thought about it for a while and considered that it could have possibly happened.
Both of us speculated if this story could have been a true story, but kind of found it hard to believe. We
didn't think that the man would be able to destroy his favorite type of car, and also that his wife and the
previous owner would have probably been able to stop him. Unless his wife was really good at hiding
money the husband probably already knew about the car fund as well. This story is pretty humorous
and now if I ever see a car full of concrete in someone's driveway I will know what has happened.
•
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•
Item 13
Bloody Mary
Jessica Burt
River Heights, Utah
November 7,2014
Context: So I was interviewing my mom a whole bunch of times at the kitchen table and then my sister
walked in and said she had a legend that she could tell me. It was really funny because she told me the
story in just a few seconds because she was getting ready to go on a date and had to hurry and tell me
the story before she left. My whole family was in the room listening when my sister told the story.
Text: So this one time I heard that if you went in a bathroom and you spun around three times and said
Bloody Mary each time, she would appear to you and eat your soul.
Texture: So my sister quickly told me that she had heard this story while at a girls camp one year and
that she heard it while they were sitting around a campfire and that later some of them went and tried
it out. Unfortunately it didn't work and the story isn't true. My sister didn't believe it anyways.
This story is really old and there are a lot of different theories on where it started. No one really knows
and no one can really say that it is true because no one has died from it yet. I honestly don't believe it,
but it would be a little bit creepy to go and try it out in a dark, deserted, scary looking bathroom.
•
•
•
Item 14
The Pygmy
Teressa Burt
River Heights, Utah
November 7,2014
Context: So on the same night that I got the story from my sister Jessica and all of the other stories from
my mom, my little sister Teressa also came up to the table where the interviews were taking place and
told me this bizarre story that she had heard from one of her friends one day at school. This story is
pretty weird and I found it a little strange that my little sister knew this weird gruesome story.
Text: Ok so there once there was once rumors about a pygmy that lived in Providence Canyon or Logan
Canyon and so, but everyone thought that they were just rumors. And one night a man and his
girlfriend go up into the canyon on a date and so they get out and they're in their tent and the man
forgets something in his car. So he goes and gets something from his car and then she hears in the tent a
bloodcurdling scream. So the man comes back and tells her to get out of the tent and go to the car. They
run to the car and they get in the car. They see something running after them and the guys opens the
door and is yelling out who is that, who is that. The pygmy runs after them. The man runs after them the
supposedly creature runs after them and while he's trying to close the door and the pygmy's arm gets
stuck in the door. The man drives off and while he's trying to get the pygmy off he opens the door and
tries to get it off. The pygmy jumps in the car and attacks the man pulling him out ofthe car. The woman
comes over into the driver's seat and starts driving away. The next day the police come up the canyon to
see what was going on they find a pool of blood and a severed head.
Texture: My sister told me that she had heard this story from her friend at school a few months earlier
on their way to a class after lunch or something. They both thought that it was a really gross story and
never wanted to go up Providence Canyon. My sister's friend had heard it from another friend who
swore it was true, but they're in like seventh grade and like to believe in everything.
Both of us don't believe this story and find it hard to believe that anyone could. It doesn't seem
possible, in fact it seems about as probable as Bigfoot or the
Loch Ness Monster. It makes for a pretty gruesome story though.
•
•
•
Item 15
The Hanging Lady
Darcy Burt
River Heights, Utah
November 8, 2014
Context: So my dad and I were hanging out at home on Saturday and it was just after lunch and I was
taking a break from working on this assignment. I took the chance to ask him if he knew any good
stories or if he had heard any cool ones growing up. After I kind of explained to him what kind of a story
I was looking for he summarized this one and asked if it would work. I told him it would work so we
recorded it and here it is.
Text: So I know this place that is east of Scipio it's called Cal's its and old farm house out in some old
fields. There's nobody that's lived there for years and it's a haunted house. And there's a legend that
there is a lady hanging in there from a rope. And on Halloween night that it is haunted, so we went out
as a young kids and went out there and it truly was haunted, and we saw the lady hanging in the rafters
still from the rope on a Halloween eve.
Texture: My dad told me that growing up he heard about this story from one of his friends who lived in
Scipio at school one day or on a bus ride home. And they actually like my dad said in the interview went
out to this old farmhouse on Halloween and saw that the owners ofthe old building had set up a
skeleton in the rafters. He wasn't quite sure if it was a true story, he was never able to find out.
Both of us considered the possibility of this story. We definitely thought that it could have happened,
but we didn't believe that it had. It seems like in every community or area there are a few stories about
people committing suicide, this story reminded me of the story of the haunted swings in the Mt. Sterling
Area .
•
•
•
Item 16
Fu-Fu
Darcy Burt
River Heights, Utah
November, 8 2014
Context: So this is the second story that I collected from my dad and he gave it to me immediately after
he gave me the first story. I had never heard any stories like this one from my dad, and I don't think my
mom had either so she was a little bit surprised to hear my dad tell this story. He claimed that he had
only heard the story and never went there but I don't know.
Text: I know another place that is just north of Scipio it's called Fu-Fu and there's a bunch of
cottonwood trees and it's a place where you can go out and where the young people go out and make
out and you jump in the ditch underneath the cottonwood trees and you kiss your first true love at Fu-
Fu in Scipio. It's an urban legend.
Texture: My dad said that he heard about this story from his friend who lived in Scipio, back when they
were in high school. They were on the bus home one day after school and my dad's friend was telling
him all about this cool place. They both wanted to go and see if it was a real place, but I was told that
they never went there instead they just heard stories about it .
Both of us wondered if it was a real place and we both thought that it probably was a real place, it's
really not that hard of a story to believe, because what else are a bunch of bored teenagers going to do
in a small farm community? Someday I hope to go and visit this legendary site and see if it's actually real
and find out what it's all about .
•
•
•
Item 17
Old Greg
Jayden Skidmore
Mt. Sterling, Utah
November 8, 2014
Context: Jayden (who I had already interviewed and gotten a story from before) and I were hanging with
about ten other people at our friend Miranda's house in her hot tub on a Saturday night and I was really
in need of some stories so I asked everyone if they had any and only a few were willing to share. As
always I knew Jayden would be willing to help me out and he didn't let me down and gave me a couple
pretty sweet stories. He may have been inspired to tell me this story because we were in a hot tub but I
don't really know. There is a lot of background noise from the other people that were there and some
splashing from the hot tub on the recording.
Text: So there's this legend of, in, it happens in England on this lake and it's Black lake of Old Greg. And
on a full moon if you happen to be fishing there you better watch out. Because he will come and get
you and he'll take you to his lair and if you don't do what he wants he'll slaughter you.
Texture: Jayden told me that he heard about this story from our good friend Tanner Zilles, who had seen
some terrible video about Old Greg and had then, told Jayden all about it, because that's what he does.
Jayden and Tanner thought that it was super weird and slightly entertaining but they didn't believe in it
one bit because it was just too bizarre of a story.
Both of us just laughed when Jayden finished the story, because it was a weird story and it was a little
bit sketchy. We didn't think that it was at all probable that someone would be able to live in a lake and
pop up and snatch people to take back to his cave underwater, but we did think that it made for a pretty
dang good story.
•
•
•
Item 18
Old Greg
Jake Zilles
Mt. Sterling, Utah
November 8, 2014
Context: Jake and I were both out at our friend Miranda's house one Saturday night and we were
hanging out with about ten other people including Jayden Skidmore and Alex Murillo who I also got
some stories from that night. So we were sitting in the hot tub and I asked people if they had any good
stories that they could share with me and this is the one that Jake gave me. He had heard Jayden give
his story about Old Greg and wanted to tell me his version of the story. We are sitting in a hot tub with
a bunch of other people so there is quite a bit of background noise and a lot of splashing.
Text: So there's this legend about this old man who's out on the lake fishing with his wife over in
England, this is Black Lake. He's Fishing on the lake with his wife, he caught a big fish and got yanked in
never came back up. Now the rumor is that if you go fishing on a full moon by yourself you catch a big
fish and you'll pull up Old Greg and then he'll drag you down to your lair and he'll kill you.
Texture: Jake said that he heard about this story from his little brother Tanner a few weeks ago after he
had seen or read about him online. Jake and Tanner both found the story of Old Greg to be really scary,
but at the same time somewhat humorous. They laughed at the story, but did not even consider it to be
a possibility. They both thought that this was an incredibly good story and bring it up every chance that
they get.
Both of us just laughed at this story and didn't think that there was any way that it could have been a
true story or actually happened. The story in no way seems probable or possible but it is a pretty
entertaining story. If I ever find myself on Black lake in England at night and there happens to be a full
moon out that night I'll know what to expect. I'll probably make sure that I am extra careful or just
paddle my boat back to shore as fast as I can if I see the slightest movement.
•
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•
Item 19
The Haunted Swings
Jayden Skidmore
Mt. Sterling, Utah
November, 8, 2014
Context: Jayden and I were hanging out at our friend Miranda's house with about ten other people one
Saturday night in the hot tub that's at her house. I had gone around and asked everyone if they had any
good stories being pretty annoying because I really needed them. Jayden came to my rescue and even
though he had already given me a story that night, he remembered that he had this story and asked if
he could tell it to me. I really liked that this story supposedly took place in Mt. Sterling not far from
where we were.
Text: Once upon a time there were the haunted swings. What happened and why they're haunted is
because, one day there was a man who built these swings for his children. So there were five children,
five swings. And one day this man comes home to his wife in you know with another man. So he's
furious and he finds out that none of the kids are his none of them. They're all this other mans. So he
kills the other guy he kills his wife and then he heads out to these swings and these poor children were
just swinging, all five of them and he kills every one of them and then he ties a rope to the center of the
swings and he hangs himself.
Texture: Jayden told me that he heard this story from his good friend Cody Zilles who just so happens to
be related to the people who own the property with the haunted swings on it and he will probably
someday inherit it and own it himself. Cody actually told Jayden this story when they were on a
campout at the haunted swings for a scout camp one night. Jayden and Cody don't believe the story,
but they didn't sleep very well that night.
Jayden and I wondered if there was any truth to this story and we found it really hard to believe. It
could have been possible, but it probably wasn't and Cody told Jayden that it was just a good story that
someone had made up. Even though it may just be a good scary story and isn't true, it makes you
wonder how the story was created or where it originated and if it may have actually been a true story in
another town or city.
•
•
•
Item 20
Titus
Alex Murillo
Mt. Sterling, Utah
November 8, 2014
Context: So one Saturday night I was out at my friend Miranda's house with about ten other people. I
had gone there hoping to get a few stories from people and I ended up getting a few which was great.
One of the stories came from Alex Murillo, someone I don't really know and who I don't really talk to
but it was a really funny story I thought and I really liked it. So Alex told me the story while we were all
soaking in Miranda's hot tub, so throughout the whole recording there is quite a bit of background noise
and a little bit of splashing.
Text: So there they were two, two young high school boys, on a crawdad fishing trek in the ole Hyrum
Dam. And uh due to their inexperience they went out to shore, saw a line cast way out into the lake and
they wondered what this person could be trying to catch. So out of curiosity once again they pulled in
the line and a cage started to emerge from the water, and as they pulled it closer something started to
emerge from behind the cage. It was Titus the freshwater lobster of Hyrum Dam. Who, his, the claws
were as big as my fists and he looked so delicious and I tried to grab him but he swam away backwards
like crawdads do. So he's still out there.
Texture: Alex didn't really say, but this kind of sounded like a personal experience story to me. I don't
know if Alex actually saw a freshwater lobster named Titus in Hyrum Dam it would be pretty cool if he
did. This legend is one that I've never heard anything about so maybe it will be the next big legend for
the Cache Valley area. I'm sure that there are crawdads in Hyrum Dam so maybe one of them grew to
freakishly large size.
I don't think that this is actually a true story I find it hard to believe, but it makes for a really funny story
that makes people laugh and the way it was told just made it that much better. I think that the next
time I go out to Hyrum Dam I may have to go and see if I can verify this story by trying to catch Titus the
freshwater lobster of Hyrum dam .
Format
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legends (folk tales);
application/pdf;
11361559 Bytes
Identifier
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http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/56
SCAFOLK055Ser01Bx014Item0158.pdf
Language
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eng
Publisher
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Digitized by : Utah State University, Merrill-Cazier Library.
Digitized by: Utah State University, Merrill-Cazier Library.
Relation
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Utah State University Folklore in the news collection, 1973-2012, FOLK COLL 55
http://archiveswest.orbiscascade.org/ark:/80444/xv04849
St. Anne's Retreat
Rights
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Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of the USU Libraries Special Collections and Archives, phone (435) 797-2663.
Source
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Utah State University, Merrill-Cazier Library, Special Collections and Archives, FOLK COLL 55
Subject
The topic of the resource
Legends;
legend-tripping;
Title
A name given to the resource
Urban Legends and Legends
Type
The nature or genre of the resource
Text;
-
http://exhibits.lib.usu.edu/files/original/664f58d03d36d2b0e8a14389693a0c4c.pdf
a553a1aae9dad666eef3a700440795b1
Dublin Core
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Title
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St. Anne's Retreat
Dublin Core
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Contributor
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Tyler Thurston
Coverage
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Logan Canyon (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Description
An account of the resource
Two accounts of legend-tripping at the "Nunnery" In Logan Canyon.
•
•
Ghost Stories
Tyler Thurston
Utah State University
Fife Folklore Archives
Logan, Utah
Mythology: Folklore
Mr. Brad Gibbons
Mountain Crest High School
Fall 2013
• Table of Contents
Release Forms
Cover Essay
Autobiographical Sketch
List of Informants
Item No. Informant Title
1 Roholt Dream
2 Peacock Nunnery
3 Roholt Oujia Board
4 Linton Logan Canyon
5 Backus Nunnery
6 Backus Haunted House
7 Nielson Haunted Closet • 8 Nielson Face on the Wall
9 Gonion Weeping Widow
10 Gonion Haunted House
11 Janet Thurston Ghosts
12 Janet Thurston Ghosts
13 Janet Thurston Ghosts
14 Janet Thurston Ghosts
15 Jake Thurston Closet door
16 Brenda Nielsen School
17 Jake Thurston Attic
18 Janet Thurston Hitchhiker
19 Janet Thurston Hillside
20 Roholt Pasture
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Cover Essay
Ghost stories have been and always will be a hot topic just
about anywhere you go. It seems like no matter who it is you talk
to either they know a guy, or they say that they themselves have
witnessed or heard something that would have to do with the
paranormal. If you believe the stories you hear or if you think that
the story you are being told is just a story that's been blown way
out of proportion just to try and get a cheap scare out of somebody
it is still fun to see the kind of reactions that you do out of people
when the story is over, so its always nice to have some good stories
tucked away just in case.
I love to hear ghost stories and I always have. I do what I can
to think that what they are telling me is 100% true because I think
it would be way cool if I knew for a fact that ghosts do exist,
however I cant do that so I just try to believe that they do. It is
interesting to hear other peoples views on what they think is
causing weird things in their house to happen because they are
certain that there is no such things as ghosts and that there is a
logical reason for everything, when really they are probably
freaking out in their house every time the wind blows, and they
just want to act like they don't believe in the paranormal.
The thing that would probably intrigue me the most about
ghosts and crazy things like that happening is because for the most
part I think I really do believe. One thing in particular really makes
me believe that the dead have a way of talking to you in different
ways. For example, during the end of summer in 2010 me and my
family were up at the sand dunes on our second day of our four day
dune trip riding four wheelers. We had all woken up and
everybody was eating breakfast. I wanted to hurry and do some
riding so I just had a glass of milk and went off by myself but
stuck around camp while my family ate. I ended up crashing my
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wheeler really bad and came very close to dying from all of my
injuries that consisted of: five vertebra in my back being broken,
shattering my spleen, lacerating my kidneys, bruising a lung, and
getting a concussion. After my full week of being in the ICU in
Rexburg I was able to go home. It was the second or third night
that I had been back when I had a dream. I was at a party of some
kind in this HUGE room that kind of seemed like a super fancy
hotel lobby or something, just a giant room. In the middle of the
room there was a giant circular center piece with a metal railing
going around it and in the middle there was like a water fountain,
and some trees. When across the room I see my aunt Tami and my
uncle Curtis, both of these members of my family were killed in a
car accident in 2008. I run around the center piece and give them a
big hug and the dream ended shortly after that. I thought it was a
pretty crazy dream but didn't say anything about it to anybody
basically because it was kind of a sad dream and didn't really want
to upset anybody. Well about a week after having that dream I was
in the bathroom one morning brushing my teeth and my mom
came in and started doing her hair. My mom begins talking to me
and she tells me that a few nights ago she had a dream. In this
dream I was at a party of some kind and she remembered a center
piece in the room with a fountain in the middle of it. She saw me
running around some kind of center piece to go and give my aunt
and uncle a big hug. As she finishes telling me this story I am
dumbfounded that she just vividly described my dream to me.
Keep in mind that I almost died and was still recovering, the
doctors had told me that 15 minutes later to the hospital and I
probably would have bled to death. The way we looked at it was
pretty much my aunt and uncle telling us that if I wasn't going to
make it through this ordeal that they would have been there on the
other side to take care of me.
Another story that I have I experienced with my friends. We
were all over at our buddies house when our friend told us that he
had a oujia board. I had always wondered about these things but
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had heard stories and I was a bit worried to try it out but curiosity
got the best of my and I was down to be playing it and see if it
worked like people said it did. There were ten of us there but only
eight were willing to play it because of all the hype that goes on
with them, two people didn't want to take the risk, I couldn't really
blame them. We sat down lit the candle and started asking it
questions, it immediately started working for us but were just
asking it things like "how many spirits are here with us" and things
like that. When we really started to get freaked out is when we
asked it where it was located and it would answer with "TV" and
you were the guy by the TV or "Couch" and you were on the
couch. The scariest part however was when we asked a spirit
where it was and it responded with "you" at that point we all
stopped and briefly freaked out, then put it away. Of course though
we had to pick it up again and keep asking stuff, nothing really
freaky happened around us at all but the answers were freaking us
out pretty good. The house that we were playing it in has got quite
a few weird things going on and our friend that lives there has told
us some weird things that go on in there and he kind of thinks that
we might have let something in with the board, so needless to say
we haven't played it for quite some time.
My method for collecting all of the material was pretty
simple. All I did was I asked around to see if anybody had a story
about something that had happened to them that they thought was
weird and that they didn't really have a logical explanation to.
Some of the stories that I had gathered, the person couldn't sign for
it because they were to young, or they were to far away so I just
had them tell the story to somebody else that I was friends with,
and then I just had that person tell me the story so that I could
record it. Then for some of the other stories I had, I already had
gotten a few stories from people and had them sign for it, then they
would call me with another story that they remembered they had
and then I would just record it over the phone because I didn't
need another signature, just their voice. Then when it came to
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organizing everything, all I did was just put everything in the order
that it happened. There is no sense in making all of the interviews
jump around everywhere because it would be harder for me to
keep track of everything and I am sure it would be a pain to grade,
plus for the most part I think I just followed the packet we were
given to go off of because I figured that you can't go wrong with
following the instructions.
The way that I look at ghost stories hasn't really changed
even after interviewing everybody and hearing their stories. Plus
all I can really do is take everybody's word for it that they are
telling the truth, however the story Kaden Roholt told about his
dad being visited by his deceased grandpa shortly after he had died
I truly believe to be true because that is not the first time I have
heard that story before. I assume that story is one that might have
actually changed the way I look at ghostly things a little bit
because that one I can actually relate a little bit to my experience
with my aunt and uncle. Now I kind of think that maybe dreams
could be some type of a (not trying to sound crazy here) but like a
window or something? I don't know, but apparently there is
something special about a dream and the dead because I know of
two accounts that involve a deceased family visiting them in their
dream for pretty crazy reasons. Kadens grandpa was there to say
goodbye and I think one of the reasons my aunt and uncle could
have been able to talk to me was because I was already so close to
death. Plus I forgot to mention this up top but I got really sick with
something called C-dif, that was the worst experience that I have
ever had. I would go through all of the pain of the four wheeler
accident again before I went through the C-dif illness again,
because that was the part out of the whole experience where I
literally felt like I was going to die. I lost 25 pounds in a matter of
about a week and was so dehydrated that I had to go to the hospital
and get two fulll.v. bags pumped into me because I couldn't keep
fluids. Around this time was when I had my dream.
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At the beginning of getting all of the information from
friends and family and friends of friends, I was skeptical. To be
honest even when I have been thinking things through as I have
been writing this paper, I have been changing my perspective on
how I look at ghosts. I think that ghosts probably do exist, whether
you read through this and think that I am an idiot for thinking that I
really couldn't care less. I know what I have experienced, I have
heard my friends discuss things for the interviews and outside of
the interviews that I believe to be true and so therefore I think I
have good reason to believe .
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Autobiographical Sketch
My name is Tyler Thurston and I am seventeen years old. I am a senior at Mountain Crest
High School and will be graduating in 2014. I was Born in Logan Utah and have lived in
the same area in Nibley for my entire life. I have one little brother and no sisters. My dad
works at Nucor steel and my mom works at Gossner Food's in the human resources
department. I also work at Gossner Food's and am on my way to my third year working
there. I am a maintenance worker and am outside doing stuff for the most part but am
indoors every now and again. I plan on working at Gossners until I am old enough to
work at Nucor steel along with my dad and my uncle, my grandpa also used to work there
until he retired about six years ago so I figured I should probably keep the tradition
going! I live for music. Metal music is something that my life revolves around, old and
new. I'm talking 80's hair metal like Motley Crue, Poison, Pantera, and so much more.
however I mainly listen to the newer type of metal that is super heavy and gets you
moving like crazy. I am currently in a band where I do guitar and vocals, and I love
everything about it. I also love to snowmobile, snowboard, go rock climbing, go to the
dunes, drag racing and pretty much anything else that involves friends and a good time.
The reason I would like to learn more about scary stories and things that involve ghosts is
because I just love getting scared, and I love "dark" "scary" things like movies, music,
and many many more. I have always been fascinated with things like that and I have
also always been confused on what to believe when it comes to ghosts. There are a bunch
of shows that are on TV that say they are all real, but I have no way of knowing if
anything is really happening in those shows because with special effects and all of the
other stuff that we have nowadays you can never tell if anything is true, and when it
comes to big budget movies that are being made that say "based on a true story" or "true
events" you never know how many of the things in the movie really did happen, or if
Hollywood just took a cool concept they heard about and decided to add a bunch of far
fetched stuff in there so that it is kind of based on the true story. Some friends of ours
actually were living in a house that they had claimed to be "haunted" and they actually
had some pretty believable stories, plus we had stayed the night there a few times and we
experienced a few things that were kind of "different" if you know what I mean. Me an
my friends have had some experiences of our own also. Curiosity got the best of us one
night when me and a bunch of my friends were all hanging out and we decided that we
would go get our hands on a Ouija board. I have always wondered about these things,
wondered if they really worked or not, always thought that maybe the people playing
them were just making them move and that everything was super fake, however I am a
believer now. That thing scared us pretty good and we have not been able to get any of
our other friends to touch play it with us again so I am thinking I might look further into
those things and learn more about them while I do more of my research on ghost stories
and encounters .
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List of Informants
Roholt- Kaden Roholt is a Senior at Mountain Crest High school
and lives in Mount Sterling which is up in the Wellsville Area. He
has lived there for about 16 V2 years because he moved into that
house when he was little. He is 17 years old and plays in a band
with me called Tr3ason where he plays bass. He enjoys playing
music, snowboarding, and hanging out with friends. He thinks his
house just might be haunted from the weird things he sees and
hears from time to time. 1, 3, 20
Peacock- Justin Peacock is also a senior at Mountain Crest High,
and he lives in Nibley Utah and has for all of his life. He enjoys
riding four wheelers, and really just being outside doing something
fun with friends. He works at the McDonalds in Hyrum and is
currently thinking of quitting his job and finding a new place to
work. 2
Linton- Robert Linton is one of the owners of the Whysound
venue in Logan Utah and is also a musician himself. Robert writes
classical instrumental stuff on the acoustic guitar and actually
wrote and performed some of the music that was on the Oprah
Winfrey show back when it was popular. However just because he
is playing acoustic stuff he certainly likes himself some super
heavy metal bands! 4
Backus- Alec Backus lived in Arizona for a few years before
moving to Hyrum about four years ago and he plays in a band
called False Witness right now where he plays guitar and My band
has played quite a few shows with them and we attend just about
every metal show in Salt Lake with them anytime there is an
awesome show in town. 5, 6
Nielson- Mckae Nielson lives up in Mt Sterling and is 17 years
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old. Mckae plays guitar really really well and does plays in the
same band as Mr. Alec Backus, and he does vocals as well. Hi
family is Mormon and attends church often. He currently works for
the Iron Gate grill catering and likes doing that and really enjoys
the fact that he gets to eat the left over's that people don't eat at the
parties he caters for. 7, 8
Gonion- Tristan Gonion lives in Hyrum Utah and is yet another
musician. He plays in the band with Mckae Nielson and Alec
Backus where he plays bass. Tristan loves to ride four wheelers
and go fast, plain and simple he likes to go fast. 9, 10
Janet Thurston- Janet Thurston is my madre and lived in
Pocatello for her whole life until she married my dad, and that is
when they moved into an apartment that they lived in for a few
years and then we moved into the house we live in now. She likes
to snowmobile, make crafts, and just do artsy type things, she is
currently employed at Gossner foods. 11, 12, 13,14, 15,17, 18, 19
Brenda Nielsen- Brenda lives in Hyrum and is retired from
work and is my grandma. Her and my grandpa care for my two
little cousins who are both 5 and 9. She used to teach at an
elementary school before I was born but now spends most of her
time keeping the young ones busy .
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Tyler Thurston
August 11, 2013
Item 1
Deceased Dream
Context: Kaden informed me that his dad had a pretty crazy
experience once when he was 8 or 9 years old and he was kind
enough to share the story with me.
Text: Alrighty so my dad told me this and its one of my dads
personal experience ghost stories. When he was about 9 or 9 his
grandpa had passed away, and when he was asleep his grandpa
came to him and he said hey Shane, im dead and I wanted to talk to
you for a minute. He had a short conversation with him and they
said their goodbyes. As his grandpa was leaving his dream he woke
up to his dad waking him up and he said hey Shane I have bad
news. Shane said I already know. His dad said what do you mean?
Shane said grandpa visited me and said he was dead.
Texture: Kaden heard this from his dad and his dad said that it is
completely true and that he remembered everything with distinct
detail.
Both me and Kaden believe his dad was telling the truth and I
think this was one of the most interesting stories I gathered out of
the twenty other stories that I have to sort through.
Item 2
• The Nunnery (Get out)
Context: Justin has a brother in law that took a trip up to the
nunnery with his friends and this came up in conversation because
about 2 weeks ago me and my friends went to the nunnery so he
told me about Rex's experience.
Text: Alright my brother in law Rex was with a group of his
buddies up at the nunnery and it was him and ten other friends, one
of his buddies had a camera and they were in a little group walking
through the nunnery, and it was really quiet then they suddenly
heard a whispered "get out", so they all freaked out and ran out of
• there and on the video you hear get out then the rest is just the
sound of a swinging arm with a camera haha pretty creepy.
Texture: Justin heard the story from his brother in law Rex but I
am not entirely sure if I am sold on this story or not. We have been
up at the nunnery and there was nothing really going on the whole
hour and a half we were up there. Who knows, maybe it was
somebody up there with another group of friends and they thought
it would be funny to go and scare the other group of people that
was up there with them.
• Item 3
Oujia board
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Context: Alrighty So me and two other friends had this Ouija
board and we were playing with it and the night went on with it
and we had been playing with it for about an hour and a half before
everyone left and my one friend who owned it was to afraid to take
it home with him so I just said I would keep it here at my house.
So
then later at night I'm in bed playing X box and I am just laying
down and while im playing I notice a serious pressure going on my
arm and when I look at my arm the pressure slowly relieved and it
felt like something was getting up and moving, so i was kinda
wigged out but I didn't think much about it. So I keep playing x
box then it was late enough to go to bed. I go to take my shirt off
and my tag was sticking out and then it felt like four fingers slid
down my neck and tucked my tag into my shirt so I flip around and
there was nothing there so I got a really eerie feeling. So I am
laying in bed and fall asleep but then wake up around 3:20
which is the witching hour between 3-4, and at the end of my bed I
• hear some really heavy breathing at the end of my bed so I look
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around and don't see anything and the breathing kept happening as
I forced myself to go back to sleep.
Texture: Kaden told me this story right before we started playing
with the Ouija boards ourselves because he wanted us going in
there already freaking out even before anything started to happen.
I can buy this story because I have heard crazy stuff from people,
and on the internet about the Ouija boards so why would it be
crazy to think that it could happen to him?
Item: 4
• Ghost Dog
Context: I asked Robert if he could help me out with my
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mythology project by telling me a story that he had maybe
experienced that was at all scary, and he happened to have this one.
Text:
Hey what's going on? My friends and I were chilling up logan
canyon one night we go up there often to hang out have food and
sit around a camp fire. It just so happens this one particular night it
was kind of strange we were all sitting around the campfire and a
sound came out of nowhere that I heard like a chain rattling. And at
first I though someone parked their car down on the road and was
walking their dog up the trail, maybe even a park ranger seeing
what was going on. So as I heard the noise I kind of just jumped up
expecting to see a dog under the table like I mentioned but
instantly after I heard chain rattles there was nothing there and it
was crazy that our natural reaction was to jump out of our seats to
look under the table, see what was there and it was right in our
vicinity of where we were and after we saw nothing we went and
searched the path because we were so focused on the sound we had
• heard and this was pretty legitimate and after looking around we
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didn't find anything so it was very very strange.
Texture: I don't know what Robert heard, maybe it was a ghost of
some sorts or who knows maybe it was even a chain tied to a tree
somewhere that was blowing in wind or something I don't know
but Robert isn't the type of guy to just lie to you so I believe he
heard something that startled all of them .
Item 5
Nunnery
Context: Alec and I had gone up to the nunnery with a group of
friends and then a few days later he went up with another group of
friends and he wanted to tell us how the two experiences differed
. ........ _ . . . _---- - ----- -------
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Text: Alright so me and 3 or 4 other friends went up to the
nunnery in Logan canyon and first off its just a super sketchy
place but so there is a main room that is a lot freakier than the rest
by where the pool is if you know what I'm talking about. And its
weird to hear creaking sounds and the main room inside of it, its
boarded off except for a hole we had to go through you get in and
it smells awful, chains hanging from the roof there is weird sounds
all over, there is no way it wasn't paranormal. There was creaking
up and down steps and nobody else was walking around with us
we were all standing still. The nunnery / St. Anne's Retreat.
Texture: I had been to the nunnery before and didn't really
experience any of these things before except for the big room
being boarded off and the chains from the ceiling but I don't know
maybe he really did hear and see and smell that stuff, it is a creepy
place however.
Item 6
Arizona Ghost
Context: Alec told me this story a few years ago when we had just
gotten done watching a scary movie because he said that it
reminded him of the same type of "ghost be gone" they had to use
in Arizona.
• Text: ok so when I lived in Arizona I was a little kid so I don't
remember a whole lot about it, but I had this really weird freaky
house we were renting and the basement was always really
freezing cold, and we felt like there was another presence there so
my parents got a weird kind of exorcism and get rid of the ghostly
presence and it worked and was gone forever.
Texture: I don't know about this one, especially because he was a
little kid at the time so it could have just been a whole lot of little
kid imagination going on that had a lot to do with it but he believes
• what he said was true so I am not going to fight him on it ha.
•
Item: 7
Haunted Closet
Context: We were making fun of Mckae and what not and the
things we were saying to be funny reminded him of a story that
wasn't really what you would say is funny it's a lot more freaky .
Text: This one is about my haunted basement closet so one day I
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was down there watching TV and I noticed the door was opening
and closing by himself and I thought my little brother was playing
around so I kept watching TV and it kept opening and closing. It
brings back emotions. So I'm sitting there and I get this bad feeling
like a chill and I was like I need to check this out and I turned off
my TV so it was really dark and I look in the closet and there was
no one in there so it was weird then the door slammed shut behind
me and I was like 0 no 0 no and then I hear a voice like Mckae
Mckae and I was freaking out it was crazy then something grabbed
my leg ... .it was outta this world.
Texture: This is either a really crazy story that should be on the
news or else this is just something he thought he would say ha
either way I think it is a fun story that could be passed around to
people that is just fun.
ItemS
Face
Context: he got done telling me the other story that he told me for
7 and he said that he had another one for me so we sat down and he
let me interview him once again.
• Text: So I was laying in my bed and it was bed time and I am
• asleep. I wake up and its like 4 in the morning and im like that's
weird I woke up so I roll over to sleep again and I close my eyes
and then I open them again and I see this face on my wall that I
swear was there so I was freaking out and I was like oh no that is
crappy and so I closed my eyes and went to bed and in the morning
it wasn't there and so I was just being haunted by a ghost
Texture: I have actually heard stories about people playing with
Ouija boards and having this type of thing happen to them. I don't
know if he has ever played with one of those before, but I would
recommend he quits doing that if he does if he is getting crazy
• things like that to happen in his house!
Item 9
Weeping Widow
Context: Me and my friends went legend tripping on Halloween
night to the cemetery to see the weeping widow and see if we
could get her to look at us when we shined the light on her, and
Tristan Gonion tells us what happened
• Text: Me and my wonderful friend Tyler, and Alec and Mckae and
• Tyger all decided to check out the weeping widow in the late
afternoon in the night, so we decided to hop the fence and
unfortunately Tyler ripped his pants and so did I we got stuck and
were freaking out as cars were driving by and once we got over our
ripped pants we went to the widow and did the light thingy and
looked at it and it worked and we were very surprised because we
were very spectacle, it was quite sketchy because we didn't think it
would work and it did, and being in the cemetery was creepy
• anyways.
Texture: I was with these guys when they did it and yes indeed it
did work, we all had big flash lights and once we turned them off
we saw the statue lift her head out of her hands and look at us .... .it
was scary.
Item 10
Haunted Building
Context: Tristen heard about this haunted area from his brother
that lives in Pennsylvania and he went there so he thought he
would share it with his dear friends.
Text: I heard about this building that was haunted I don't
• remember what it was but I went to check it out with one of my
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good old pals so we decided to go in and we got to the door and it
was chained and we broke it, and the creepy door creaked and we
got into the room and it smelled like something had been skinned
in there like hunting people lived there, it was kinda weird, so we
wondered around the building and we found a dining room area
that was way nice and had a way nice chandelier at the edge of the
table it was really weird like someone was following us but no one
was there and it looked like people had been living there recently.
Texture: I wish I knew what this place was called so maybe I
could google it or something but he said everything he told us was
true and this building was really nasty.
Item: 11
Haunted House
Context: These friends of ours live just down the road from us and
this lady has got a BUNCH of stories about ghosts that she has
come in contact with over the years and I have been in her house
and I am definitely thinking that she is being haunted all of the
time
Text: we are at our friends house hanging out one night and she is
telling me about how she has these ghosts that have followed her
- •• '00 _______ _ ___
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from one house to the next, and were all sitting in the living room
all of us and she starts talking about it and all of the sudden I hear
somebody running up and down the hallway upstairs above us and
we were all downstairs so it was kind of creepy.
Texture: I believe this story one hundred percent because I was
there when it happened and there are quite a few more stories to
come that have to do with her and her ghosts .
Item 12
Old house
Context: The same friend that had the ghost running up and down
the halls also had an old house that she lived in back when she was
a little girl still living at her parents house.
Text: So this friend said she has been followed by ghosts like her
whole life anyway there was an old, old house that she lived in in
• providence across the street from the maverick where they built
- --- - - ---------
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that new car wash and stuff, and she lived in there and said it was
really haunted and she said one day she came back from school
and
walked in and there was someone sitting on her couch and there
was an old lady sitting on her couch in a black veil in all black
sitting and staring forward and she ran in the kitchen and came
back and the lady was gone.
Texture: I believe all of the stories this girl tells because a fair
amount of these stories actually have proof anyways and that
makes it even more awesome .
Item 13
Old House Picture
Context: I have actually seen the newspaper clipping that has the
picture of the man standing in the window of this house and it is
one of he coolest pictures I have ever seen
Text: ok so my same friend that lived in that same creepy house
across from where the maverick was said that it was haunted by
• this old man and I guess when they tore that house down to build
•
I •
•
the carwash there the newspaper was there and took a picture of
the house and they all started freaking out because they were
bulldozing it and the newspaper guy said that there was somebody
there and anyways they printed this picture in the paper and you
could see the silhouette of the man in the upstairs window as they
were tearing it down.
Texture: like I said I have seen the picture of the newspaper with
the guy in the upstairs window and it is really creepy, but totally
awesome! That is a picture that will make a person that is curious
about ghosts a believer .
Item 14
Ghost Girl
Context: I knew this story even before my mom did because our
friend told me this herself, this happened in that old house she
lived in in providence back when she was a little girl.
Text: k so my again my friend that has been living in haunted
houses her whole life told me one morning her mom was yelling at
her to get up one morning and she was taking her time and her
mom was getting mad and she is facing the wall and her mirror is
i.
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on the wall and she said she opened her eyes and this girl that
looked like she was on skates or something because she wasn't
walking went like walking by her door and shot her this big 01
dagger and just kept going on by.
Texture: I really like this story because I can actually like see it
playing through my head and it's a really cool story, personally I
think I would freak out and lose my mind and never sleep in that
house again .
Item 15
Mysterious Door
Context: I was actually in the room when this happened and saw it
with my own two eyes.
Text: So me, my dad and my brother we were all just hanging out
watching TV and out of nowhere our closet door in my parents
room opens up and it's weird because there wouldn't be a draft
or anything in there. So yeah, that's about it.
Texture: This was really freaky because we were all just sitting
•
•
•
there talking and the door just opened. It's really weird because
that closet door always swings shut after you open it so when it
opened all by itself it was creepy!
• Item 16
Helping Hands
Context: I never heard this story before but I found it pretty
interesting. I would like to find this story and read more about it.
Text: K several years ago in a small Wyoming town, this is true
but
I don't remember exactly where. There was I believe a man and a
woman that were in trouble with the law. lean 't remember why
exactly but they went into an elementary school first thing in the
morning and held the kids and the teachers hostage. And it wasn't
• a big school so but there were plenty of kids and they took them
into the gym and they had guns and urn I can't remember they
threatened to blow them up I think. And so anyway the police and
everybody found out and surrounded it but all the kids were scared
And did what the teacher told them but urn eventually I don't
remember if they one of them got shot or something I wish I could
remember better. But kids came and they were being helped out
of
the window by these different people and stuff and the kids said
• after that they had actually had seen people there that were just
•
•
•
---,- ,----------_._ .
kinda floating they didn't have legs or feet. And they saved, I don't
think anybody got hurt any of the kids or teachers. But later on
they were trying to describe who it was that helped them because it
wasn't any of the towns people or anything. And so a lot of the
families got out their photograph albums and they were looking
through and the kids would say that is the person that helped me.
And it would be their great great grandma or great great grandpa
that they never met. And that is a true true story. But there was a
lot
of them that were helped by an ancestors that had passed on years
and years before.
Texture: I really like this story and can't imagine being helped by
family that have already passed on. But then I think it would be
really cool to see some of them again .
----------------- .. _.. _ -_ ... __.. ... .
• Item 17
Footsteps in the attic
Context: I heard this story before and it's from the same people
that lived in the haunted houses their whole lives.
Text: OK so my friend Cody his mom when he was younger he
well his mom when he was younger she heard footsteps in her
attic when she was hanging out with his dad they were just
hanging out watching movies and they heard footsteps in the
attic so they thought they'd go check them out. So anyway they
• go check them out and they go walking up into the attic and
nothing was there. Then they went down and went to get some
•
flashlights came back and when they were on their way back they
heard footsteps on the ladder. So when they got back the footsteps
were gone. The very next day well not the very next but a few
weeks later they heard the very same thing but only in the attic
they didn't want to go check it out. But that is what he told me so
that is pretty much it.
Texture: My little brother heard this story from his friend that
lives in this house and he is so, so sure that his friends house is
haunted.
Item: 18
Hitchhiker
Context: I have actually heard this type of story before in my
mythology class.
Text: so I heard this story about this guy that was driving down
this road and he saw a girl hitch hiking so he picks her up and she
was pretty cold so he gives her his lettermen's jacket and drops her
off at her house and then realizes that he forgot to get his jacket
back so the next day he goes back to this house and says I need to
• get my jacket back is Susan here? And they said I am sorry Susan
died twenty years ago. He said well no I saw her last night and I
•
gave her my jacket, the mom said well I can take you to her grave
they go to the cemetery and his lettermen jacket is on top of the
grave.
Texture: I don't think I really believe this story because I have
heard it be told in so many different ways so it sounds like
everybody kind of has their own spin on it. Or maybe it is true but
some of the translation has been shifted throughout all of the times
it has been told .
•
•
•
Item 19
Maiden on the Hill
Context:
Text: ok so many many years ago in high school there has been
this story about this maiden who was in love this man, well this
man went hunting up in the mountains and never came back, so
she
went looking for him and actually froze to death up there. And
every time the snow starts to melt in the spring you can see an
outline of her and its called maiden on the hill.
Text: I have seen this mountain before I the spring and its really
cool looking. You can actually see the girl and it looks like she is
walking across the mountain side. I had seen if before but hadn't
heard the story until now .
•
•
•
Item 20
The Pasture
Context: This is a friend of mine's property that some of my other
friends go up to in the summer time to have fires and hang out that
is up in Mt. Sterling and its pretty creepy and has some creepy
things going on around it all the time.
Text: Ok so my friends own this property where it is kind of
secluded from everything else in Wellsville. And whenever we go
down there to sleep out there or just hang out. We always hear
something running across the river a few hours after we get there
and there are always just twigs around us breaking and footsteps
and we always see something white darting in between trees. One
day while leaving me and one of my friends we saw something big
and white jumping from tree to tree and after we saw that we were
out of there.
Texture: This in my eyes is all true because I have been down
there before and I agree with the things running towards us in the
river and then nothing ever shows up. I still however haven't seen
any white things jumping tree to tree there before but hey anything
is possible I guess .
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Utah State University Folklore in the news collection, 1973-2012, FOLK COLL 55
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St. Anne's Retreat
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Ghost Stories
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http://exhibits.lib.usu.edu/files/original/02a7ae0859f1f4588282a41816dfcb64.pdf
30b18e6daf80618932d4ec2c649846ac
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St. Anne's Retreat
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Nick Allen
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Logan Canyon (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Description
An account of the resource
Item 20 consists of a personal narrative from an individual who went up to St. Anne's retreat in Logan Canyon.
Paranormal Encounters
Nick Allen
Utah State University
Fife Folklore Archives
Logan, Utah
Mythology:
Mr. Brad Gibbons
Spring 2014
Mountain Crest High School.
• Table of Contents
Release Forms
Cover Essay
Autobiographical Sketch
List of Informants
Item No. Informant Title
1 Hartle Grandpas Ghost
2 Hartle Jump zone Ghost
3 Stolworthy Jump zone Ghost
4 Stolworthy Jump zone Ghost
5 Stolworthy Talking Elmo
6 Stolworthy Bloody Mary
7 Ashcroft Devil Goat
8 Ashcroft The Ghost Door
9 Ashcroft The Blue Beam
10 Ashcroft The Ghost • 11 Ashcroft Green Canyon
12 Ashcroft The Blonde Ghost
13 Ashcroft The Cemetery Ghost
14 Allen Jump zone Ghost
15 Allen Recordings
16 Wengreen The Witch Tree
17 Wengreen The Haunted TV
18 Wengreen Tapping
18 Wengreen Haunted Houses
20 Wengreen St. Anne's Retreat
•
• Cover Essay
Paranormal Encounters
Things of the paranormal have always been of interest to me. There is no scarier feeling
in the world than when you experience something of the paranormal. I remember when I was
younger my older brother would always tell me paranormal stuff that had happened to his
friends. I was always so scared but yet I wanted to know more, without experiencing these
things for myself.
My first time ever experiencing something paranormal came a few years back when my
friends and I heard a group of older kids talking about how scary Bloody Mary was. My friends
instantly wanted to try it. Me being the baby that I am told my friends that there was no way
that I was going into the bathroom to try it. When my friend went in there and did Bloody Mary
• I just remember him coming out at a full sprint, that rush of adrenaline that I got just seeing
how terrified he was instantly made me terrified.
Going After the Paranormal
Growing up in an LDS family I have always been warned about going after the
paranormal. So I haven't personally gone looking for it. But I have been with people who have
gone after it. I always try to make sure that I am never pressured into doing something like that.
But it is fun to listen to people who have gone after the paranormal. As Stephen Wagner says
in, "The Risks and Dangers of Paranormal investigations." He says, "Yes, ghosts, spirits, demons
and any other entity can attach themselves to you and follow you home." This is very true if you
go out looking for these things you will find them and it could ruin your life forever. I have
always been careful to not go looking for them. I know that it is very dangerous to go after •
/
•
•
them. I would recommend that you stay away from this stuff just because things might start to
follow you around, and try to harm you.
The main reasons people go after them
I think that people go after them because they don't know if they will actually work or
not. Well they do work and it is very scary. Like Bronson Stolworthy said, "We heard some older
kids about how they have done Bloody Mary." I think that when people go after them the
paranormal they either continue to go after it or they get really frightened and will never speak,
or got after it themselves ever again.
Why I chose my topic
I'm not sure why I did choose my topic actually. Because stuff of the paranormal scares
me so much. But then I remembered that I really just like to listen to people tell their personal
experiences and just watch as they tell me what happened and it's almost like they are doing it
again. The fear that they get on their face when they are telling it is just so fun to watch. They
also scare me a lot, and it's weird because I don't like to watch scary movies or anything, but I
love to listen to stories. And just so you know I don't go looking for it, it still scares me more
than almost anything on this planet so I like to stay away from it all. But I don't think that there
is any harm done in listening to other people's experiences.
I have always been curious to know if there is good spirits out there, like there are bad spirits that
try to harm you. Is there good spirits in the world that will try to keep these bad ones away from
you and try to help you? Like what is said in " Section 2. Relationship Between People On Earth
And Spirits" Which says, "good ghosts can also visit this world and help you." I think that this is
• true. I have seen it all the time, like when somebody's parent dies and at the funeral or later
•
•
•
after the funeral they say that they felt their parent with them during the funeral. I have also
heard when people have literally seen there grandparent in their ghost form visit them after
the funeral. It really freaks these people out, but they know that there parent is not going to do
any harm to them, so it really does just comfort them. I also like to listen to these stories of
people whose parents have come back to let them know that they are okay. It really makes me
not as scared of the paranormal. I know that if my parent's dies suddenly I would want to know
that they are okay. This happened to my seminary teacher's son died unexplainably, and the
story of how it happened almost made it sound like a suicide to everybody. But one day his son
came to him right before he was going to bed, and his son pretty much told him the whole story
of how he died. And how his family should not be worried about him because he was alright.
Another reason that I chose my topic is that it has always made me wonder whether or
not that there are more ghosts in cemeteries than there are in houses. I have tried to find
stories of other people that could try and lead me on but I haven't ever really found any. It
seems like most people tend to stay clear from cemeteries. I think just a general reason for this
is that they probably just want to respect the dead.
Paranormal stuff is so great to listen to. You just have to be careful that stuff like this
doesn't start to happen to you on a regular basis. Make sure that the risks are worth it. As yo
study my paper it can help you get more knowledge on this topic.
•
•
•
Wagner, Stephen. "The Risks and Dangers of Paranormallnvestigation."About.com Paranormal
Phenomena. Web. 19 May 2014.
Allen, Nick Paranormal Encounters
"Relationships between people on earth and spirits" paranormal. com N.d. May 14, 2014
,---------------------
•
•
•
Autobiographical Sketch
My name is Nick Allen. I am 17 years old and I was born in Ogden Utah. I have lived in Wellsville
Utah ever since I have been 6 years old. I am a junior at Mountain Crest High School. I have 3
brothers and no sisters. My dad works for a company named Barco. My mom is a stay at home
mom. My family loves to be outdoors, we love to go fishing, skiing, and especially hunting. We
love the cold weather. My whole family is a part of The Church of Jesus Christ of Later Day
Saints. My brother is on a 2 year mission for our church in Argentina. My friends and I love to
tell scary stories. My Grandma also loves ghost stories. She tells me a lot of personal ones that
have happened to her. My whole family is very creative and can come up with stories. My
brothers and I used to love when my dad would tell his all of the crazy things he used to do
when he was in high school. We used to just listen to them for hours at a time. My dad's stories
are what got my so hooked on a good story. Whenever my family would go on a road trip my
dad would just tell us stories the whole time that we were driving. I personally love to listen to
stories, but I do not like to tell them. I love to be outdoors, and I always love to go on a run. I
love to go running through the mountains on trails. I also like to hike in the fall and just look at
all the beautiful trees and the colors that are there in the fall. That is one reason why I like
hunting so much, because I get to spend a lot of time in the outdoors hiking. I love the cold
weather that we have here in Utah. Because it allows me to spend time in the mountains with
my family and friends skiing and having a good time. I run cross country, and track for Mountain
Crest as well. I love the valley I live in, it is one of the prettiest places I have ever been. I decided
to use the paranormal stories that have happened to my friends for my folklore project.
•
•
List of I nforma nts
Hartle- Kayden Hartle was born in Ogden Utah, he moved to Smithfield Utah when he was ten
years old and has lived in the same house ever since then. He still goes down to Ogden to visit
his old friends and his grandparents who live down there. He is 16 years old and is currently a
sophomore at Sky View High school. He works part time at the Jump zone. He is a faithful
Mormon. In his free time he likes to dirt bike, hang out with friends, and ski. He likes stuff of the
paranormal. Items 1,2.
Stolworthy- Bronson Stolworthy lives in Providence Utah, and is a student at Mountain Crest
High school. He is 17 years old and is a junior in high school. He has lived here in Providence his
whole life. Bronson is a part time worker at Jump zone. He is a faithful Mormon. He is very
interested in Ghosts and that kind of stuff. Bronson likes to spend his free time, learning new
tricks on the trampoline, hanging out with friends, working out, and snowboarding. Items
3,4,5,6.
Ashcroft- Christian Ashcroft is 22 years old. He lives in an apartment with his friends, in Logan
Utah. He has lived in Logan his entire life. He used to be a member of the Mormon Church, but
he has been inactive ever since high school. He works full time at Taco Time. In his free time he
likes to play computer games. Items 7,8,9,10,11,12,13.
Allen- Zane Allen is 11 years old he currently attends Mountain Side Elementary. He has lived in
Wellsville his entire life. In his free time he likes to play soccer, ski, and run. He is a member of
the Mormon Church. Items 14, 15.
Wengreen- Chase Wengreen lives in Mendon, Utah. He is 17 years old and is a junior at
Mountain Crest High School. He is a faithful member of the Mormon Church. Chase used to live
in Morgan Utah, but he moved to Mendon when he was 9 years old. He has lived in the same
house ever since then. Chase is very scared of paranormal stuff because he thinks that it is real.
In his free time he likes to snowboard, camp, and read. Items 16,17,18.
Wengreen- Dallin Wengreen is 15 years old and is a freshman at Mountain Crest High School.
He is a member of the Mormon Church. He has lived in Mendon since he was 7 years old. In his
free time he likes to play basketball, and read.
• Note- All my informants are middle-class, Caucasian, and come from a Christian backgrounds.
•
•
•
Item 1
Grandpas Ghost
Kayden Hartle
May 17, 2014
Logan Utah
Context: I was at the jump zone talking to Kayden who works there. We were talking about if
ghosts hang around once they die. It must have been talking about ghosts that reminding him
of an experience he had when he was 3 years old.
Text: When I was little my grandpa died, and before he died he was a mechanic at a lot of auto
shops. For my third birthday he gave me a toy Tonka Truck. A little bit later my grandpa died.
And the night after he died I woke up to a squeaky noise. It was the toy Tonka Truck going up
and down the halls. So then I got really scared and cried myself to sleep.
Texture. I think that this story did happen because it seems like a pretty believable story to me.
I don't think that is something that you would lie about. Because it was already a pretty sad
story because his grandpa died. I've heard that sometimes spirits stay around after they die to
try and comfort people. I really do think this story is true.
• Kayden Hartle
May 17, 2014
Logan, Utah
•
•
Item 2
Jump zone Ghost
Context: I went into the Jump zone and was talking to Kayden. I had asked him if he thought
there was any ghosts in the Jump zone. When I asked him this it must have made him think
about something that happened at the Jump zone.
Text: Before the Jump zone was here the furniture store used to be here. And where the
support beams are there used to be separate rooms. And in the separate rooms there was just
furniture stuff in them. And everyone morning at 3:33, which is the time of the Devil. Every
first of the month the alarm used to go off, and nobody knew why because there wasn't any
mice or anybody in there. So the cops would always have to come and they would look on
surveillance cameras and stuff. And nobody really new why it went off. They just went off every
3:33.
Texture: I think that this story is real. Because the alarms went off at 3:33 and there was no
reason for it makes me believe this story. Also it makes it more believable that it only happens
the first Monday of every month. Because if it happened every morning than you could say that
something was just wrong with the wiring. I think that this story is true .
•
Item 3
Jump Zone Ghost
Bronson Stolworthy
Logan Utah
May 17, 2014
Context: Bronson works at the Jump Zone. I came in and asked him if anything Paranormal
takes place at the Jump zone. When I asked him this it must have reminded him of an
experience he had last week when he was working at the Jump zone.
Text: Well um before Jump zone was here there was um different play grounds that rented out
the building, and like gymnastics places and stuff. And there was this little girl that killed herself
here. Um she jumped off the playground and it broke her neck or something. And um its
happened a couple times but, um when I forget something up top and all the lights are off I
come up to get that one thing. And I hear laughing underneath the tramps. And it freaks me
• out because I'm pretty sure that it's that little girl who killed herself.
•
Texture: I think that this story is true. Because sometimes when somebody dies I think that they
stay in the building that they died in. I also believe this could have happened because lots of the
workers there also testify that they have heard this little girl laughing at them. Bronson also
seemed very scared when he was talking about this little girl laughing at him .
•
Item 4
The Jump Zone Ghost
Bronson Stolworthy
May 17, 2014
Logan Utah
Context: Bronson works at the Jump zone. I went to the Jump zone to see if anybody had any
paranormal experiences while working at the Jump zone. When I was talking to Bronson it must
have made him think of an experience he had a month ago.
Text: Well one night at the Jump zone the alarms were tripped. And so we went and looked at
the security videos. And for a little while there was nothing, and nobody had broken into the
building. Nobody was trying to break into the building. But around the same time that the
alarms got tripped, um we saw from one end of the trampolines we saw the tramps go in like
somebody was jumping on them. It wasn't going in a lot though it was like a little kid jumping
• on the tramps. It just kept moving into the hallway like over the tramps to where the hall was,
and the front desk. Then the alarms got tripped right as it stopped jumping. Like it had run out
•
or something.
Texture: This story is probably true. They showed me the security footage that they had saved
from the night. There really was a figure jumping up and down on the tramps. I don't think that
the workers are trying to playa prank on me either.
•
Item 5
Talking Elmo
Bronson 5tolworthy
May 17, 2014
Logan Utah
Context: Bronson works at the Jump zone. I went to the Jump zone to see if anybody had any
weird stories there. When we were talking about the ghost that lives in the Jump zone, it
reminded him of a story that happened at his house when he was ten years old.
Text: When I was like ten years old my sister moved out to college. And she had this Elmo doll.
You could press its belly and it could talk and stuff. And urn it was like a couple nights after she
had left. I got her room downstairs and it scared me because it was down stairs and stuff. That
night I heard noises coming out from the family room outside my room downstairs. I went out
there and it was like the same thing over again, I miss you come play with me. And I went in
• over by the cupboards and I opened the cupboards. And it was my sisters Elmo doll and it was
saying I miss you come play with me. And I'm pretty sure it was because my sister went to
•
college and it was freaking me out. So I went upstairs and slept in my parent's room. We got rid
of it the next day.
Texture: This is a very scary story. It is interesting that it was doing this right after his sister
went away to college. But because his parents got rid of it the day. Because this story happened
when he was 10 it makes it a little more believable because when you are ten you usually know
what is going on very well. I think that this story is true just because there is a lot of supporting
evidence in the Text .
•
Item 6
Bloody Mary
Bronson Stolworthy
May 17, 2014
Logan Utah
Context: Bronson works at the Jump zone. I went into the Jump zone because I was curious if it
was haunted. When I was asking Bronson about the Jump zone it must have reminded him of
this experience he had.
Text: Well one night at a football game, we a bunch of my friends, heard from a bunch of older
kids talking about how they have done Bloody Mary. And how you're supposed to say Bloody
Mary three times in a mirror while it was dark. And then turn the lights back on and there was
supposed to be something crazy, Bloody Mary or whatever, and me and this kid named Taylor.
We went into the bathroom, and we turned off the light and we said Bloody Mary, Bloody
• Mary, and Bloody Mary three times. And we turned the light back on and um he said he saw
something in the mirror but I wasn't even looking in the mirror because I was too scared, and
•
he freaked out and we both ran outside where all of our other friends were. I was just freaking
out and I was breathing really hard and, all of my friends all of a sudden were like what's on
your neck? And right on my neck, the front of my neck where my Adams Apple was there was
like red markings and it looked like and eyeball. It was like the illuminati eyeball.
Texture: Bronson told me that this happened two years ago at a football game in the school
bathroom. I question the truth of the red eye on his neck. I think it could have been he was just
so scared that's what he thought that it was. His friends were probable just scared in the heat
of the moment and that's what they thought it was .
•
Item 7
The Devil Goat
Christian Ashcroft
Logan, Utah
May 17, 2014
Context: Christian and I were at work together in Taco Time talking about all the crazy things
that have happened to us. When we were talking about our stories I think it reminded him
about this experience he had.
Text: When I was a kid I used to play baseball with my neighbor. My house was right by a large
forest. One day when I was about ten years old my friend and I were playing baseball. I was up
to bat and my friend gave me a good pitch. When I hit the ball I just watched it fly into the
trees. So I went running into the trees after it. When I was in the trees I started to look around
for the ball, but I couldn't find it anywhere. While my eyes were scanning around I noticed that
• there was a goat standing on two legs leaning against the tree looking at me. Its eyes were
bloodshot red, and it didn't really have a body, it had a figure. I didn't believe it for myself so I
•
called my friend over, and when I pointed it out to him we both took off running for our
freaking lives. I never went into those trees again.
Texture: Christian was about 10 years old when this happened to him. Because he was so
young I question whether or not that this story his true. Lots of little kids think they see things
but they really don't. This story is very hard to believe. But because his friend was also and saw
this goat I think that he is telling partial the truth with this story. I think that most of this story is
real but part if it is exaggerated.
•
•
•
ItemS
The Ghost Door
Christian Ashcroft
Hyrum, Utah
May 17, 2014
Context: Christian and I were working at Taco Time together, we were talking about all of the
scary things that have happened to us. I was telling him about weird noises that I've heard in
my house before. It must have reminded him of this story.
Text: One day I came home from a hard day's work at Taco Time and it was about 11:00 at
night when I got to my apartment I realized that I was the only one home. My apartment is
already haunted I think so that made me extra scared. When I got home I was pretty scared so I
decided that I would turn on some music just in case there was somebody in my apartment,
and hopefully they would leave. When I was listening to my music I noticed that the door
drifted open, so I stopped the music and the door closed. When I played my music again the
door opened, so I stopped it and the door shut so I walked into the hall and there was nobody
there. I was so scared that I decided to just go stay in my friend's house for the night.
Texture: Christian told me that this happened to him a year ago in June. When he first told me
this story I thought that he was just kidding. But I could tell that as he was telling this story he
got scared again. When I noticed him getting scared again I realized that he wasn't kidding. I
think that this story is true, because it would be hard to come up with a story as fast as he told
this one .
•
•
•
Item 9
The Blue Beam
Christian Ashcroft
Logan, Utah
May 17, 2014
Context: Christian and I were working at Taco Time when he told me this story. We were talking
about a dream that I had the night before, and it reminded him of this experience he had a
couple months ago.
Text: One night I was having a hard time falling asleep. When I finally fell asleep I woke up
again. I decided to check what time it was. When I picked up my phone I noticed that there was
a small blue light right on my chest. I looked up at my closet and noticed that was where the
blue light was coming from. I tried to move so the beam wasn't on me but anywhere that I
moved it stayed on me. I felt like there was something very evil in the room. I tried to get up
and walk out but a strong force pushed my down onto my bed. I tried to break free from it but I
couldn't move. All of a sudden I felt like there was a huge weight on my chest that I couldn't get
off of me. Because it was pushing so hard on my chest I felt like I couldn't breathe. I started to
get super light headed. Then I must have passed out because I woke up and the sun was shining
into my window. When I looked down at my bed none of my bed sheets were on my bed
anymore. When I went up to get breakfast my roommates told me that they felt something
very evil in our house last night. That's when I realized that last night really did happen.
Texture: This happened to Christian a couple months ago. It happened in his apartment in
Logan. When Christian told me this story he seemed very scared. Christian and I are very good
friends so I doubt that she would lie to me. I think that he is telling the truth about what
happened to him that night .
•
Item 10
The Ghost
Christian Ashcroft
Logan, Utah
May 17, 2014
Context: Christian and I were working together at taco time talking about if we thought houses
could be haunted by ghosts. We were also talking about if we thought ghosts could also be nice
instead of being all mean. It must have been the ghosts that reminded him of this experience
he had last year.
Text: A year ago my brother lost his job and he had to come live at my Apartment. He moved
into the extra bed room that is right next to my room. Weill helped him move all of his clothes
into his room that took about the whole day. Well when we were done and getting ready for
bed he warned me to not be scared of the little boy. I thought he was joking and didn't think
• anything of it. I slept perfectly fine all night and I didn't even remember what he told me. When
I woke up I went and got in the shower. As I walked out of my room I looked over and saw a
•
little boy opening the door to go into my brother's room. I couldn't believe it so I rubbed my
eyes to see if there was anything there, and the little boy was gone.
Texture: This is a very interesting story. The fact that his brother told him to watch out for the
little boy makes me believe that this story is real. But the fact that he saw the little boy as he
was still a little groggy makes me not believe this story. I think that this story is real because I
don't know if you can hallucinate seeing a ghost.
•
Item 11
Green Canyon
Christian Ashcroft
Logan, Utah
May 17, 2014
Context: Christian and I were working at Taco Time talking about scary stories that have
happened to us. We were talking about if we thought canyons could be haunted by a ghost. I
think it was talking about canyons that made him think of this experience that happened to him
last week.
Text: I think canyons are haunted. One night my friends decided to go have a fire up Green
Canyon. I knew that I had work that night so I tried to get it off. Nobody would take my shift so I
decided to just meet my friends up there after work. When I got off work I just had a feeling
that I should just stay home and to not go and meet my friends at their fire. I decided that I was
just being a baby and started the drive up Green Canyon. I again had an iry feeling about the
• canyon and I wanted to turn around. I decided that I had already driven this far so I decided just
•
to gomeet my friends. When I was about half way up the canyon I looked over into my
passenger seat and there was a dark figure sitting in my seat. I let out a scream and started to
head down the canyon. As soon as I got out of the canyon the figure left my car.
Texture: I think that this story is true. I have heard a lot of a lot of scary things that have
happened up Green Canyon. I have been up there myself and I felt very scared the whole time
that I was up there. Because of all the other stories I have heard I believe that this story is true .
•
•
•
Item 12
The Blonde Ghost
Christian Ashcroft
Logan Utah
May 17, 2014
Context: Christian and I were working at Taco Time talking about if we thought ghosts were real
or not. This must have reminded him of an experience he had last year in his apartment at Utah
State University.
Text: Last year when I was live up at Utah State I had something really scary happen to me. It
was about midnight when I got home from work. To my surprise none of my roommates were
home. I was very scared because my roommates and I have always thought that our apartment
was haunted. I was very scared so I decided to go to bed. When I was in my bathroom brushing
my teeth I saw a girl with long blonde hair go running and laughing down the hall of our dorm. I
thought that it was one of my roommates playing a trick on my so I walked into our living room
expecting to see one of my roommates there, but there was nobody there. So I called my
roommate asking her where she was, and she said that she was at her parents' house for the
night. I thought about who it could have been, and that's when I realized that nobody with long
blonde hair lives with me.
Texture: When Christian told me this story he was very serious about it. It almost looked like he
was a little scared just thinking about it. If it wasn't a ghost it was probably just one of his
roommate's friends trying to scare him. I personally believe this story and think that a ghost
actually did run down her hall.
•
•
•
Item 13
The Cemetery Ghost
Christian Ashcroft
Logan, Utah
April 10, 2014
Context: Christian and' were working at Taco Time talking about if we thought that ghosts
were real or not. We were also talking about if we thought that ghosts stayed in cemeteries
with their bodies. This happened to him two years ago when he was a senior in high school.
Text: Back in high school me and my friends used to playa lot of games in cemeteries. Well
once we were playing ghost in the graveyard and' was the one looking around for everybody.
Once' found all my friends we were talking in the back of the cemetery. We all started to here
weird noises. So we decided that it was time to leave. The noises started to get louder and
louder until we all just started to make a run for it. 'looked back and saw a figure floating after
us so , started running even faster, when' looked behind me again' saw the figure had moved
closer to us at an inhuman speed. When we got out of the cemetery we looked back and
nothing was there.
Texture: , am not sure if' believe this story. The ghost that he saw was probably just one of his
friends just trying to scare them. And the noises that they heard could have been just the wind
blowing through the trees and the headstones. When it moved at an inhumane speed he
probably just thought it was further away than when he first saw it .
• Item 14
The Jump Zone Ghost
Zane Allen
Wellsville Utah
May 182014
Context: I was talking to Zane about how cool I thought that It would be to have a sleep over at
the Jump zone. That must have reminded him of an experience he had when he was sleeping
over at the Jump zone with his friends.
Text: Are you crazy there is no way I would ever have a sleepover at the Jump zone! Last week
me and some friends decided to sleep over at the Jump zone. Everything was super fun until
about 2:00 in the morning. We were all laying the foam pits, with the lights dimmed so we
could see a little bit, but not so it was bright. We were talking when we heard somebody
jumping on the tramps. I thought it was just one of my friends playing around with us. So I tried
to sneak over to the trampolines, and when I looked at them there was nobody there, the
• tramps were just moving up and down. It was scary.
•
Texture: This happened to Zane a couple weeks ago. This would be very scary especially if I was
only 11 years old. Zane is friends with the owner's son, so they get to go have sleepovers there
a lot. I think that this had to bet the Jump zone ghost that was jumping on the tramps. There is
nothing else that it could be .
------------------------------------- -----------_ ..... _ .
•
•
•
Item 15
Recordings
Zane Allen
Wellsville Utah
May 18, 2014
Context: Zane and I were talking about all the awesome trips that we have been on before. I
was talking to him about when I was in St. George with my friends. It must have been this that
reminded him of an experience that he had.
Text: So one time we were in St. George for my soccer tournament. And we were in this creepy
house that we could rent for the weekend. And it was just really creepy because there was
burnt candles, and pictures of Mona Lisa, and weird statues, and then one night I was sleeping
and then with my brother and then urn we woke up in the morning and he was looking at his
iPod. And he went through the pictures, and there was a creepy, well there was a video, and
then it was of me and my brother sleeping. We just thought it was one of my other brothers
messing around but it really wasn't.
Texture: Zane said that this happened to him last year for his soccer tournament in February. It
sounds like a very scary story. I think that it did actually happen. Because Zane told me that the
recording was recorded at 3 in the morning. He also told me that he was the last one to go to
sleep so that puts everybody else out of the picture .
•
•
•
Item 16
The Witch Tree
Chase Wen green
Mendon Utah
May 18, 2014
Context: Chase and I were hanging out at his house in Mendon Utah. I remembered hearing
about a witch tree that is up in the mountains above his house. When I asked him about this it
must have reminded him of this experience he had.
Text: Dude the witch tree is definitely haunted. Last week me and my friends were hanging out
in Mendon, we were all super bored and had nothing to do. We decided to get in my razor and
head up the witch tree and see if it is haunted. When we started to head up the mountain there
was no wind at all. When we got to the Witch Tree I went in through the fence, and I kicked the
tree has hard as I could. Right when I kicked it the wind started to blow at about 30 miles per
hour. This really freaked me out so I got back in the razor, and I swear as I turned on the engine
I heard a howl come from the tree. I just bombed it down the hill.
Texture: I think that parts of this story are true. I don't know if I believe that they heard a witch
howl when they were leaving. I think the witch howl was just to make the story seem scarier.
The probably just thought that they heard the witch howl because they were so scared at the
time. But I do believe that the wind started to blow really hard after chase kicked the tree.
•
•
•
Item 17
The Haunted TV
Chase Wengreen
May 18, 2014
Mendon Utah
Context: Chase and I were hanging out at his house, I asked him if he knew about any haunted
houses that were in Mendon. It must have been me asking him about haunted houses that
reminded him of something that happened to him in his old house in Morgan Utah
Text: Back at myoid house in Morgan Utah, we urn used to have a lot of weird things happen to
us when we lived there. One I just got home from a friend's house and I was really scared just
because it was dark outside and stuff. Weill got home and just went to bed because it was
already pretty late. And I woke up at 3:33 to my bedroom TV playing at full blast. It was really
scary because I know that I didn't turn on my TV, it just turned on randomly. I was really scared
because I already thought that my house was haunted .
Texture: Chase said that this happened to him about 5 years ago when he used to live in
Morgan. There is a lot of things that this could have been. It could have been that he just rolled
over on the remote while he was sleeping. But I think that his house was actually haunted, and
that a ghost did turn the TV on .
•
•
•
Item 18
Tapping
Chase Wengreen
Mendon Utah
May 18, 2014
Context: Chase and I were hanging out talking about ghosts and haunted houses. I asked him if
anything scary had happened at his house. It must have been this that reminded him of an
experience that he had.
Text: So quite a while ago I was sitting in my bed, just playing games on my phone, and I heard
something, somebody jump into my window seal and I heard the leaves crackling, and then I
heard three loud bangs on my window I got freaked out, so I stood up and ran out my door, and
then I went up to my little brothers room and slept there. Then the next day we just went out
and looked at my window to see if we could see if anyone was there. There was like crushed
leaves on my window seal and I saw figure prints on my window .
Texture: Chase told me that this happened to him two years ago. He also told me that as he
was running out of his room that he looked back and didn't see anyone there. I think that there
could have been somebody there, it was probably just one of his older neighbors trying to scare
him or something .
•
•
•
Item 19
Haunted Houses
Dallin Wengreen
Mendon Utah
May 18, 2014
Context: I was at Dallin's house talking to his family. I was asking them about a scary looking
house that I drove past in Mendon. This reminded Dallin of an experience that he had in that
house.
Text: Okay so about two months ago me and some of my friends went to an old abandoned
house. And I was with a group of friends, and most of them scattered all throughout the house
going downstairs into the dusty old basement. And me and two of my other friends went into
the upstairs rooms and there was a couch. We saw two eyes poke up above the couch and we
went to go see what was behind it and there was nobody there.
Texture: Dallin told me that this story happened to him about two months ago. The way he
described it to me it sounded like he kind of saw the top of a head with the eyes. I personally
don't think that this story is real. It was probably just an old cat that lives at that house now. I
just don't know if you would be able to see a ghosts eyes in the dark .
•
•
•
Item 20
St. Ann's Retreat
Dallin Wengreen
Mendon Utah
May 182014
Context: I was over at Dallin's house talking with is family. They were talking about buying a
cabin up Logan Canyon. It must have reminded Dallin of an experience that he had up at St.
Anne's Retreat.
Text: Dude the Nunnery is scary. Last summer I was with my cousins and we were at a family
party, and it was really dumb so we decided to go up to the Nunnery. It was about 11:00 at
night when we got there. When we walked through the gate I was instantly freaked out. We
decided to go by the pool first. But when we walked out to the pool we heard a baby crying, we
looked around and couldn't find a little baby, so we left, and I will never go there again.
Texture: Dallin told me that this story happened to him last summer. I think that it is probably
true. I have heard from a lot of people that scary things like that happen to the Nunnery. He
could just be trying to scare me though. But I think that he is actually telling me the truth. He
didn't really seem like he was kidding around about it either.
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eng
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Relation
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Utah State University Folklore in the news collection, 1973-2012, FOLK COLL 55
http://archiveswest.orbiscascade.org/ark:/80444/xv04849
St. Anne's Retreat
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Subject
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Legends;
legend-tripping;
Title
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Paranormal Encounters
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http://exhibits.lib.usu.edu/files/original/e1445d39faae7e5df77348b5534e76e0.pdf
360c36ea9708dec6762ab4ba05b26bd6
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St. Anne's Retreat
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Contributor
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Martin Tiege
Coverage
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Logan Canyon (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Description
An account of the resource
Personal narrative from interviewees who describe their experience legend-tripping at St. Anne's retreat.
Saint Anne's retreat
Martin Tige
Utah State University
Fife Folklore Archives
Logan, Utah
Mythology /Fol klore
Instructor: Brad Gibbons
Trimester 3, 2013
Mountain Crest High School
Hyrum, Utah
xvi
Table of Contents
Field Collection CD Cover Sheet
ii
Informant Release forms
iii
Collectors Release form
xvi
Table of contents
xviii
Cover Essay
xxix
Autobiographical Sketch
xxx
list of informants
xxxi
TranscriPtio"/ .. c... ....... \V
1-9
•
•
Cover Essay
ST. Anne's Retreat
xviii
Now just a week ago, I knew not even the name St. Anne's retreat. But this past week, I
have visited the place that so many spirits call home. I myself am not much of an adventurist
paranormal wise. Just the mentioning of a spirit and I would nearly run for the hills. The story
behind St. Anne's retreat however intrigued me. A friend of mine named Silver Pena told me that
she had been researching about a place in Logan canyon called The Nunnery. She told me that
there had been many stories but the only story she had told me that really had me hooked, was a
particular story about how Christens used this camp for impregnated nuns. In this particular time
children born by nuns were believed to have been the work of satin, they were to be disposed of
at birth so that they had no chance to do damage to this world. One particular nun however felt
the need to keep her child, so she decided before the birth of this child, she was going to run
away. From the start, the head nun had suspected that this nun would have second thoughts so
she had decided to keep a close eye on her. When she had finally put her plan into motion, the
head nun was not too far behind. Realizing this once she had given birth to her child, she thought
to hide the child in some bushes and lead the head nun away and pick up her child at a later time.
Soon the head nun gave up, or so she thought, going back to pick up her child she was astonished
to find that her child was missing. She, went back to the camp and as she approached the camp
there was a peculiar object floating on the far north side of the pool. As she came to focus in on
the object she had a sense of recognition. Once she could see the object in full she saw that it was
her child lying face down, no more than a lifeless corps. All of the grief due to this event caused
• the nun to go insane and later commit suicide.
•
The property though is owned privately, meaning people are unable to visit this place of
folklore. "a former Catholic summer camp located a few miles up the canyon from Logan, Utah,
where
some young people were charged with trespass not long ago"(Toelken). I feel this place of
historic event should be given to the public however with some restrictions some people chose
to disrespect abandon private properties. I feel they should open it up almost as a museum just
for people who are just like me who would like to experience the chill, to be in the same place as
these said sprits and learn things first or in this case second hand. Honestly they could even make
a profit off of the place selling admission tickets.
What makes this place so great? Well there are many different things that are being held
behind the walls ofSt. Anne's Retreat. This place to me was a battle ground, nuns stayed here
fighting for the lives of not only themselves but for the children that they had brought into this
world. The pool at St. Anne's has taken many lives but has little to offer, visiting it, there is said
to be a cold spot in the pool where a particular nun has committed the ultimate sin, which is not
taking the lives of others but taking her own life. In sprit she sits at the edge of north comer of
that pool grieving for her lost child. Not only is there that, but in the basement of some of the
cabins there's said to have been rituals to have been taken place here.
•
•
Work Cited
Toelken, Barre. "The end of folklore. The 1998 Archer Taylor memorial lecture." Western folklore 57.2/3
(1998): 81-101 .
•
xxx
AUTOBIOGRAPHICAL SKETCH
Martin Stephanus Tige was born January 6, 1996 in Sudan, Africa. He moved into the United
States in the year of 1999 in search of a better life, he soon found himself living in the state of
Utah. As a young boy Martin was very curious about how many things worked, taking apart
nearly four VHS players and almost able to reassemble the mechanism by age seven. He mainly
grew up all over the small cities of Utah but always somehow ended up in Rose Park. He
attended four elementary schools, two middle schools and two high schools, soon to be a
graduate from Mountain Crest High school. Martin was never academically the smartest kid but
was a quick learner when it came to hands on projects. This led him into High School Clubs such
as the Mountain Crest Robotic team, as the head designer and builder in his team. His
fascination however has nothing to do with what his dreams are. Martin hopes to become a
Law Enforcement after graduating from High School.
•
•
•
xxxi
List of informants
Silver Pena: Silver has attended Mountain Crest high school since sophomore
year and is hope in make her way into music. She has and outgoing personality
and is almost always caring for others
Camila Triana: Camila has also attended Mountain Crest but only for sophomore
year, then later moving to Intec High near USU (Utah State University)
•
•
CD Track: 1
St. Anne's Retreat
Transcription cover sheet
Interviewee: Camila Triana & Silver Pena
Place of Interview: Hyrum library
Interviewer: Martin Tige
Recorder: Martin Tige
Recording Equipment: Iphone 4, voice memo
Transcription Equipment: Microsoft Word
Transcribed by: Martin Tige
Brief Description of Contents: Silver gives brief interdiction about St. Anne's Retreat.
Camila explains in detail the tour that we had toke a week before
Reference: MT: Martin Tige
CT: Camila Triana
SP: Silver Pena
Note: as we had the interview there was some laughing in the background and also
people were moving around .
•
1
Transcription Paper
Martin Tige - MT
Camila Triana - CT
Silver Penia - SP
MT: So today's May 17, and we're at the Hyrum library; the weather outsides pretty good, looks
like its about to rain though. And I'm here with Camila Triana, and Silver Penia and we're here
talking about The Nunnery or better known as St. Anne's Retreat; so what's the story behind St.
Anne's' retreat, like how did it become known that way?
( brief pause)
SP: well um, there's many stories to it and the one I became mostly familiar with or the one I
heard a lot of was, it first stared as a camp and I don't remember the exact name of the camp
but .. um a famous building person he created it for a summer camp for him and his family so its
more like a summer home. and there are tons and tons of cabins in there and then after that he
gave it to his son who was living in New York at the time and his son was really famous here in
America cause he was one of the wealthiest guys, and because of him-because of him being so
recognized in the nation a lot of Hollywood movie stars asked him permission to use it as a
summer home just a place to get away and one of the stars herself was Marilyn Monroe she
stayed in one ofthe cabins, (chuckle) I don't know which cabin exact but she was one ofthe
famous people here .. Um later after they were done using it, he. Tried to give it, he tried to sell
it to the LOS church but they didn't want it and he tried the same with jahobo Witness and they
didn't want it so he ended up donating it to the Catholic church and they used it; well theres
different versions of this they say that they used it as an abortion clinic for teenagers or a clinic
where they'd have their babies and um they'd put them up for adoption. And as for the nuns,
the other version is that nuns who got pregnant they would be sent there in secret and they,
once they had their babies, they would be drown in the bathtubs which were supposedly filled
with holly water (brief pause) um so yeah.
MT: Kay, now you've been there ten- eleven times?
SP: (chuckling) Eleven times
MT: and every single time you've token a different group of people.
SP: um hm
2
• MT: What's the pool. The cold spot in the pool?
--
•
SP: the cold spot. Urn there's, they say like theres always a different version to everything but
for the pool urn. It was actually open I think thirteen years ago and they were using it as a camp
after the catholic- after the catholic church and a thirteen year old boy drown there in the pool,
no one knows how they say his spirit could be the one haunting the pool there's a certain spot
like on the east side of the pool that's cold. And the other version is that there was a nun who
had a baby. And she wanted to keep that baby and so when everybody-when all the nuns were
getting ready to sleep or something she decided to get her baby and run away with it and
manage to you know, wanted to keep her baby and so the head nun caught her and she started
chasing her. The innocent one is what we'll call her the innocent one with her baby an they
chased each other around the forest or the woods and when the innocent nun got, you know a
few feet away she was able to hide her baby in bushes and runaway and she hoped that when
she'd come back her baby would still be there so when she realized that the head nun finally
gave up she came back to pick up her baby and her baby wasn't in the bushes anymore so she
went back to the camp and her fear became a true thing like her nightmare just became reality.
She found her baby flouting face down in the pool and so that could be another reason why the
pool has a cold spot. Due to that baby and or the nun who commended suicide after seeing her
baby there she drown herself
MT: Okay, now we were there just a week ago and Camila will you explain what happened
while we were there?
CT: What part?
MT: Just run them through everything
CT: Okay, so we first went up there after touring this like run down chimney which wasn't to
interesting. But we went to the pool like Silver described and she wouldn't tell us the cold spot
so we had to find out where we thought the cold spot was and it was pretty ligament all of us
claimed it was in the same spot. Except for Martin, he got really warm
( background laughter)
MT: For some reason I felt warm when I got there
CT: yeah, so anyway we kind of went around the pool, kinda checked it out then urn after that
we were proceeding to look through the rest of the houses but they were boarded up for
security reasons and so we went through the rest ofthe neighborhood ofthe cabins and
discovered urn. One of the larger cabins had a wraparound porch with screens and one of the
doors were open so we went through the door and urn we kind of went inside to look and see if
t.
•
•
3
we could go inside of the cabin but it was still boarded up um. We went around that area and
um some people like me claim that we heard noises but we still haven't verified that um but its
all in the video and um after we weren't really interested the fact that it was closed we exited
out of one of the, it was randomly swinging doors and we visited the "fake" grave site and um
then we went um to look at the rest ofthe cabins at the end ofthe hill and um all ofthem were
closed at the top except when we went around one of the last cabins um it was like a beautiful
mint green cabin it was pretty cool they all had really cool designs and the architect was really
inspired just I don't know simple designed it was really beautiful so it's kinda sad that it has-has
a depressing story and kind of bad mantra with it because no one could really visit it I guess
'true grandeur' anyways so we went around that and it turns out the basement, it didn't have a
door just had like a hole through the cement and um I guess you could say was it like trails
siting like the stuff that locks the end of the house to the- to the floor? That stuff it was under
the porch so 'we decided it would be really smart to go under there and take a tour'
(sa rcastica lIy)
SP: we were hoping that somehow; well before- before it was all boarded up um like all the
doors were busted down and so; um before I went with you guys there was um we found our
way from the basement up to the stairs and I mean nothing was boarded up so, that's what we
were kind of hoping for (laugh)
CT: um hm yeah
MT: and we found something else instead though
SP: we did ( still laughing )
CT: yeah, uh we went in it was really creepy and some people were kind of wussy but you know
we at least got some footage anyways we went in and it was; with some of the lights we were
able to see where, what kind of rooms were in the basement it was just a cellar and a food
storage area; Obviously they were empty and then there was is one room that had uh. (small
pause) that had a shelf and uh coat hanger bar and on the shelf uh was a open uh, it was closed
I think. It was open
SP: it was open, I lost the page. Oh my gosh (laughing)
CT: Oh my gosh I wonder what page it would be interesting to know what page It was on cause
it was a child's bible and it was open, we don't remember what page it was open at but um; and
then there was like a short challis I guess used as like a candle holder but it obviously didn't fit
the candle and the candle was red and then there was a nail on the c-on the - on the wall and a
rope tied to the nail that was tied in a nus on a bear and the bear- and the bear was mutilated
in the eyes, both of the eyes were pulled out whatever, plastic button whatever they were both
_._----- --------------------------
•
•
4
out and stuffing was leaking out him the same with the neck-part of the neck that was on the
nus was also ripped and then urn. Going vertically there was a cut in the stomach and it was just
kind of creepy to see a mutilated bear that like an open pair, it was like an open scripture and
then a candle so we went in there and we kind of creped out well actually we went in there
twice. First time we got scared and we freaked ( brief moment with Silver) Second time we just
took in and get out and then urn. We decided to take a tour of the rest of it urn so were going
through the cellar kind of like backtracking if you were to go through the front door but
obviously it'd be the end ofthe tour ofthe house so we were at the end and we were going up
and it seemed like there was a dead end cause its really, really small in these sort of houses I'm
guessing if they're built in the early 1900's they still had small- small construction guidelines
and they're more building permits really didn't have like fire safety restrictions, so everythings
really small and urn instead of finding a dead end we turned the corner we all kind of creped
out because we were getting actually into the house and it was gonna be a realistic tour urn and
then we found that there was stars at the- at the - at the- at the turn of the corner of the wall I
guess and there were tinny and really steep and they went around a corner so they would be
like half of a spiral staircase obviously not as urn, grand I guess and so we're going up and we're
wondering if we could go through because at the top of the stars was a door. And so I had
luckily been the front; not; (laugh) and I had the flash light at least and so. Was it just me you
and Nick
SP:yeah, Yeah
CT: yeah, just us three anyway so this big huge party of children of three (laughing) so secure
anyway so we're going up and I flashed the light through the door and the door was open a
crack and I could see some graffiti and I was curious as to what it was because most times
people have swear words or do not enter or random I guess you could say as straight as you can
and frankly as you can like pictures of genitalia nasty stuff so anyway I was thinking it was one
of those things cause I've heard of that before and um instead I saw half of a pentagram and it
wasn't just a star pentagram or upside down stars because you could also draw a devil goat
face inside of it and do a whole satanic ritual with it so it kind of creped me out and in any kind
of situation when you're going in a unknown everybody feels really scared and there reallythere
senses when you know you can't- you can't see very well your other senses are high end a
lot more and its one of those six sense tale tale sign when you just don't feel good it's a cold
chill feeling and you're like dude let's just get out of here so after seeing that sign I was like
yupp uhm not going up there not unless there was a big crew of people and it was like some
documentary and we had these big bal-bulky cameras than it'd be fine but .
•
SP: yeah you know and I was reviewing um the video I took while you were going up. You
yourself before even seeing the graffiti or anything you were like I guys I don't feel good I I was
like are you sure? You were like yeah I don't feel good.
CT: oh eah, I was like I don't wanna be a wuss or anything but I don't feel good.
SP: yeah, and once you looked at it you were like yeah there's not there's not good signs up
there
5
CT: yeah that's right not good I was like guys let's just stop. Yeah, so after seeing that I um I
don't like feeling scared a lot because I've gotten over it I guess you could say; after watching so
many scary movies you don't get scared sometimes I guess.
SP:yeah
CT: But in this situation I was pretty scared because my adrenalin was kinda rushing through
my veins. But I was trying to like keep it chill you know- like keep it chill
SP: (laughing) yeah you didn't look scared like
CT: that's what I was trying to do like you know I was trying to keep it together I didn't wanna
run out and scream and scare everybody. So I was like okay you know just breathe let's get out
of here
SP: I kinda felt like that though cause when I first saw the teddy bear
CT: and your like ahh.
SP: I was like guys this isn't
CT: and you ran out oh my gosh
MT: and as we were running out I bumped my foot and everybody runs out
( moment of laughter)
SP: one simple little noise and this whole thing
CT: well its cause I was like looking at it and um I don't know If I could say it in this audio (
looking over at Martin)
(Martin gives a nod yes)
MT: you can
•
CT: but umm the bear- the symbols with the bear reminds me of masonic rituals and so I was
just curious as to what it was but you guys hadn't heard of that before and so, I don't know If
you had heard of it you probably would've heard urn a bias pers- like a bias perspective as well
and I was just- I just wanted to see what it was like and what they had in there and stuff and so
when we shon-when we shined the light on it you were so scared like oh my gosh! What is
that?
SP: you know at first I was; I first noticed the teddy bear and I was like guys this isn't normal
cause at first you know in the process ofthe mind it's like oh someone's trying to scare you
know trying to scare you. But once I looked at the shelf I saw a bible and a candle and that's
whenl~artedhea~ngout.
CT: yeah because you - and then we thought it was blood earlier to and it was actually just
candle wax so I'm guessing they were trying to read the bible with the candle which would
make sense ritualistically but urn
SP: who would go in there by themselves though, I wouldn't dare do anything like that
6
CT: well if- I don't know I guess if it's abandoned and you wanna practice something that not a
lot of people agree with urn, you do it alone. Or maybe if there intent was to be alone to be
more satanic or whatever but I don't know you can't really judge that because mas-masonry is
kind of an obscure ritual not a lot of people know about they just know that it's either good or
bad. But it can kinda go in-between because like the mutilation we saw on the bear that wasn't
right.
MT: that was not normal
SP: that was not
CT: the different symbolism with the neck the throat and the gut makes sense with masonry urn
and then also the candle and anyway.
SP: well yet again they were no demonic symbols
CT: besides upstairs if- if my fear was right but I'm like oh my gosh I sees nothing but anyways
that was- that was pretty much it and after we kind of left were like okay we're good lets just;
and it wasn't it was barley even twilight it wasn't even like (both CT & SP) 'dark' and so I'm like
dude I'm glad we really didn't go at the dark or else things would've been so much more high
end and we would've freaked out; cause you were even saying when we were entering the
whole cabin complex it really doesn't feel that scary you know I kinda just feel like a chill. You
• didn't feel (brief pause) I guess your adrenalin pumping as much as it had the other ten times.
7
SP: yeah, well actually I'd say my first five times (mumble) but the weird thing is like every timeevery
time I go there's always bound to be that one that one point where it's the depression
feeling that last a few seconds then leaves but like the first time the vary first time I went
(pause) urn (pause) I was- I was terrified I was so scared urn. It was actually my first time going
in a haunted place and uh urn after we were done, like I started feeling like all my energy just
going down that's the weird thing to because four of my friends entered the red cabin right
next to the pool and it was three guys and one girl and .. as soon as she stepped on the door
step urn her and my other friend freaked out, looked at each other and were like 'did you hear
that' and they both said it- it was funny they were like 'yeah' and so they both ran out and so
the other two that were in there ran out and uh and I was outside. I was like guys what's going
on-whats going on? And there like 'oh we heard something' and the other two that were in
there were like yeah 'we didn't hear anything you guys are tripping' later on through the day
we went to first dam and we started reviewing the video and clearly it was-it was recorded on
an ipod and you could clearly hear a woman in the background that sounded like she was crying
CT: oh was this the video you should me later?
SP: Maybe
CT: perhaps I think oh yeah
SP: but yeah she sounded really sad and uh it was just like (pause) I don't know how to explain
it - it was just a short amount of time but by then when we were reviewing everything I just felt
dead I felt drown like drown out of energy they were all joking around they were like 'oh the
spirits must have gotten your energy"
CT: oh yeah, that must have been true though cause maybe yeah.
MT: Actually while we were there I felt super light headed so
CT: Are you serious?
MT: yeah
SP: I'm telling you you're always bound to feel or hear something
CT: yeah, in my case what the heck?
SP: you're like woe I hear something
CT: and then I was like okay chill out, it could've been the wind
• MT: wait so what was the sound that you heard? (speaking to Camila)
•
CT: I heard the first sound urn the audio that I took with the video captured the same sound
twice so it was basically reputation but I heard "inside inside" but it was such a faint whisper I I
thought I was insane and I thought oh maybe it's the video recording you and your cousin
SP: and that's weird though, that's the weird thing I was like guys we cant go inside its boarded
up in a few minutes later I mean a few seconds later you hear that
CT: uh hm yeah I know
8
SP: actually when we were there my first time the girl that heard the moan not the moan. The
cry yeah the sad sigh urn we were in that cabin and we heard a thing shes like 'guys I see a man
sitting by the fireplace' and she ran out. We didn't see anything we didn't capture anything in
that but I find- I find it kinda interesting how her point of seeing a guy sitting next to the
fireplace and your point of hearing the 'inside'
CT: yeah but it was really faint to and I thought I was mor- when I was there it didn't sound as
faint as it sounds on the video recording it sounded like anybody whispering during a test
SP: like they were next to you?
CT: yeah, and it wasn't as soft either it was like a sharp whisper and so I thought maybe it like
when you play back a video on not like the most expensive video camera you have it sounds
kinda like sharp and kinda like small and then when nobody; I looked behind me and all the rest
of our group were taking a video
SP: in front of you
CT: and they were still currently doing it then I realized nothing was playing back and 1- I waited
a minute longer to see if anything happened and then I was like dude I don't feel good and then
I was like what the heck. Did you guys hear that and then I was like I'm insane and then when I
later heard it like I was replying it urn the next day cause that night I went to bed and I was like
I'm not gonna play that urn I wanna go to bed; cause so many times I've watched movies in my
room and then I'm like freaked out because I'm alone obviously it's just my room anyways so
yeah urn it was right before we had gone on a hike as a family so my sisters were there with me
and they were listening to it and urn I didn't hear it actually the first time and there like wait did
you hear that wait go back. I'm like wait did you guys hear that too than? And there like yeah
we heard some kind of whisper and so I was like so I'm not insane and urn so we played it back
and it was the said twice but it was faint I guess "You have to have special be really special to
hear it" no I don't know but I guess It does explain cause my sister Naomi has a really really
good sense of hearing like when I'm eating food she tells me not to 'chomp' like I'm eating
normally and you know when you're eating cereal whatever and you hear it? She hates that
•
•
9
sound and like anything she'll be like did you hear that? And she is the worst for paranoia like
anything, loh my gosh did you hear that?' anyway so that explains how she could hear it I guess
a lot better than I could when we played the video still I don't know just kind of interesting to
have experienced
MT: it's still kind of creepy but what was the practice with the bear?
CT: the practice with the bear is a masonic ritual according to; I'm not a professional at all 1- I'm
just; I've been interested in what's going on with different kinds of practices whatever and I
guess I could say when I started reading urn Dan Brown's da Vinci code, The lost symbol. Other
ones he's written, there all really full of syb-sy- like symbology and urn different kinds of I guess
you could say urn motives of symbols like different kinds of patterns and how symbols kinda
repeat itself through history and urn I was interested after I was reading it because he was
talking about how the Masons are kind of un-un- kinda- not under privileged cause most of the
really rich bureaucrats are Masons and it's kind of like this brotherhood and each time- the
whole point of going in this brotherhood is kinda like when you're sorority or a- what's the
other one called? There's like a female and male one, what's the other one called? Sorority and
SP: oh I have no clue
CT: it's like- like- it's like the is it an F? I think it F anyway those little clubs you go into when
you're in collage and urn anyway so the whole point is to kinda get in the group where you can
kinda be friends with them and the other point is especially in Masonry is to learn urn urn they
call themselves secrets because urn once you learn them you're not supposed to tell anybody
about it and its really strangely tied to Christianity which explains the open bible uh that's really
interesting I really wanna know what it was open to cause it'd be really interesting to find out
SP:yeah
CT: anyways so urn according to like what's been given by them and what's been linked by
people who've been in them it's what they do sort of thing kind of exposed them is that they do
different rituals kind of like when you get into a club and you get blind folded or something go
through these different tests but some oftheir symbology if you tell where you've learned the
secrets to other people urn you symbolically cut your throat, urn cut your stomach and I think
with the eyes I still haven't remembered exactly what part of the eyes but I'm guessing just
cause eyes are one of the main things we use in life as our sight and (Silver laughs in
background)
CT: what? What's so funny dude?
•
SP: sorry
CT: anyways I'm not really sure with the eyes though because lots of times the eyes have a
symbolic meaning as what you see with your eyes like that's the whole thing
SP: isn't it like you decide to go bind if you tell a secret?
10
CT: yeah, like they'll cut your eyes but the whole point of the eye is besides your hearing and
your smell I guess your eye sight is like one of the most things we use to and everyday like any
kind ofthing is like 'oh I saw it' but you trust me like you know so I'm guessing it's like one of
those things one of those senses you use the most so part of that whole ritual is if you tell the
secret they'll cut your eyes out I'm not- I don't know - I don't know if it's progressive order
each secret you tell like oh my eyes are cut out I'm gonna tell another secret or if they do it all
at once. I don't know. I'm not really sure but that kinda interested me and then that sort of
thing but I'm not an expert at all so I don't even know anyway that's alii know
MT: now just- With me I don't know I just kinda see that as see no evil hear no evil for some
reason
CT:yeah,yeah
SP: that's so true
CT: that makes sense
MT: cause its just if you see something I guess then without eyes you wouldn't be able to see
anything anymore so that's kinda creepy
CT: creepy stuff in the basement
MT: just don't go around fallowing into basements anymore
CT: yeah, kick the door open that's a lot better
SP: there you go
(laughing)
MT: im pretty sure if you kick the door open you're gonna find a super surprise
SP: a big surprise.
CT: a dead body or something
MT: something like that
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St. Anne's Retreat
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McCall Hoggan
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Logan Canyon (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Description
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Interviews with individuals to tell their experience legend-tripping at the "Nunnery" in Logan Canyon, and others give accounts of other paranormal experiences.
LOGAN CANYON NUNNERY AND PARANORMAL EXPERIENCES
McCall Hoggan
Mountain Crest High School
Mountain Crest Folklore Archives
Logan, Utah
Folklore
Instructor: Brad Gibbons
Fall 2012
Accession Number: -----------------
Total Number of CDs in Project: 1
Equipment Used: RCA Digital Voice Recorder VR5320R
Class: Folklore
Quarter & Year: Fall 2012
Instructor: Brad Gibbons
Interviewer: McCall Hoggan
Address:
Informants: Sarah Allison Harris, Jana Hoggan, Jill Froehle, Jared Hoggan
Brief Description of Project: Started out to find out infonnation about the Logan Canyon
Nunnery, but quickly got into stories about Ouija Boards and other Paranonnal Experiences.
Ii
VI II
• TABLE OF CONTENTS
Page
Field Collection CD Cover Sheet 11
Informant Release Forms 111
Collector Release Form XVI
Table of Contents XV11
Cover Essay (Analysis) XV111
• Works Cited XXIX
Autobiographical Sketch xxx
List of Informants XXXI
Transcription w/Cover Sheets 1-13
IX
LOGAN CANYON NUNNERY AND PARANORMAL EXPERIENCES
COVER ESSAY
Is the Logan Canyon Nunnery haunted? We may never know, but after my brief research
maybe we'll have a better idea of what the answer is. I interviewed 2 people who had been to the
Nunnery, and two people who just had strange paranormal stories to tell. The two people who
had gone to the Nunnery, both said they didn't see anything to make the place seem haunted
besides their own fear that came only because they were expecting something scary .
The Nunnery's real name is St. Ann's Retreat; it was first used as a summer retreat for
two wealthy New Yorkers and their families. They had many guests who came to stay, including
the Czar of Russia. It was later used as a summer retreat for the Nuns in the 1950's and later as a
Children's Catholic Camp. The property has 21 total buildings on it, which include two larger
lodges, six smaller cabins, a pool house, a playhouse, and the swimming pool.
The classic myths of the Nunnery are usually quite similar and go something like this:
One of the Nuns got pregnant and to try and save her reputation and keep her faith she gave birth
and then drowned her new born baby in the swimming pool outside. After doing this she could
no longer live with what she had done, so she killed herself in the main lodge. Another story is
that the Nuns were getting pregnant by the Priests and then drowning their babies in the
swimming pool. There are many different variations of these stories .
•
•
•
x
Some of the things that are supposed to happen when you go to the Nunnery late at night
are that if you go by the swimming pool and wait you will hear the crying of newborn babies
about to be drowned. Another is if you go into the main lodge and walk through the building you
will see the ghost of the nun who killed herself.
"You know we didn't see the nun walking around like some people say they do, so we just
basically did the tour, scared ourselves, and took off. "
-Jared Hoggan
I personally think that the stories were just made up, and that it's just a bunch of old
buildings. I do however think it would be a really cool place to see in the day
•
•
•
WORKS CITED
http://www.deseretnews.com!artic1e/640196655/Legends-surround-St-AnnsRetreat.
html?pg=all
.,
XI
--------------------------------- ,--_. __ ._-_.
•
•
•
XII
AUTOBIOGRAPHICAL SKETCH
McCall Haylie Hoggan was born September 3, 1995 in Logan, Utah. She lived in a condo in
Black Hawk until she was three, when her parents divorced she lived with her grandparents in
North Logan, Utah. She moved to Nibley, Utah in the second grade with her father and step
mom. At this age her two aunts told her many scary stories, helping her realize she enjoyed the
thrill of being scared. She attends Mountain Crest High School where she is a junior in Mr.
Gibbons Folklore class. She has heard many stories of and about ghosts, but has not yet seen one
for herself. She loves to hear stories of the paranormal but, usually isn't interested in going to
sites where known ghosts are located. When she is not at school she enjoys taking naps, spending
time with friends and family, fine dining, and occasionally traveling.
-----------------------_.. _---- -
•
•
•
XIII
LIST OF INFORMANTS
Sarah Allison Harris: Allison is my mom, she works at State Farm and is a student getting her
Masters Degree at Utah State University. She has lived in Cache Valley most of her life, and is a
graduate from Logan High School.
Jana DeVone Hoggan: Jana is a graduate from Utah State University, she has lived in Cache
Valley her whole life, where her back yard led right into the River Heights Cemetary. She is
currently moving to Nome, Alaska where she has ajob in Juvenile Probation.
Jillian Marguerite Froehle: Jill was born in Cache Valley her sister is Jana Hoggan, they
played the Ouija Board together at their home in River Heights. She now lives in Nome, Alaska.
Jared Bradley Hoggan: Jared is the oldest brother of Jill and Jana, and is also my dad. He has
lived in Cache Valley his whole life. He has not been quite as into the paranormal as his sisters.
1
• LOGAN CANYON NUNERY AND PARANORMAL EXPERIENCES
TRANSCRIPTION COVER SHEET • CD Track: 1
Interviewee: Sarah Allison Harris
Place of Interview:
Date of Interview: October 28,2012
Interviewer: McCall Hoggan
Recorder: McCall Hoggan
Recording Equipment: RCA Digital Voice Recorder VR5320R
Transcription Equipment: Microsoft Word • Transcribed by: McCall Hoggan •
Transcript Proofed by: McCall Hoggan
Brief Description of Contents: Allison describes the time she went to the Nunnery and the
things that happened while she and her friends were there.
Reference: MH= McCall Hoggan (Interviewer)
AH= Allison Harris (Interviewee)
NOTE: Pauses during the interview such as "Umm H are not included in the transcription.
I : • •
•
•
•
2
1.
MH: Ok, when did you go to the Nunnery?
AH: When I was 16.
MH: Ok, do you remember what time of year it was?
AH: It was fall.
MH: So it was cold?
AH: It was a little bit cold, it hadn't snowed yet.
MH: Why did you go?
AH: Well, because my friends and I had heard lots of stories about it like that it was haunted. We
heard that one of the nuns that had lived there got pregnant and drowned her baby in the
swimming pool to hide it. Umm and so we just, everyone talked about it and it wasn't gated off
and like how it has barb wire now it wasn't like that then, you could just walk through the gate
and walk up there so we wanted to go check it out just to scare ourselves kind of.
MH: Ok, umm who did you go with?
AH: My friends umm, trying to think everyone who was there when we actually went inside the
building, cause we went a couple times but there was only one time when we were actually brave
enough to go inside the building. I think my friend Jenny was there and Jake and J.R.
MH: Umm, what happened once you got to the nunnery?
AH: Well like I said we'd been there before, just we wanted to look at the swimming pool. And
we hadn't dared to go inside the building, so this time we were like we're gonna go in the
building and walk around.
MH: Was the swimming pool inside?
AH: No, the swimming pools outdoors. But so we'd been to the swimming pool before, but this
time we had a flashlight and we're like we're gonna go inside and like explore. And ,what's the
question? Sorry I forgot
MH: What happened once you got up there.
AH: Okay, so we decided to go in so we're walking around in there umm just it was scary kind
of because we'd scared ourselves not, I don't really think it's a scary place I don't think its
haunted I just think that we were scared. And we were walking around and our friend Jace who
had been waiting in the car like he was like "I'm not going in you guys are crazy." Umm he
•
•
•
•
•
•
came up after we had gone in and like did something to scare us like he made this loud noise
outside, we freaked out everyone ran out of the building except me and I was there alone.
MH: Why didn't you run out?
AH: Ugh, I don't know I didn't know everyone was gonna leave. I left after I realized everyone
had gone.
MH: Ok, is that all?
AH: Umm ya, and I ran back to the gate like where he was parked cause I was scared.
MH: Umm would you ever go back?
AH: Oh ya, I'd like to go back in the day time just to see what it's like. I don't think its haunted.
MH: I want to go there too; I think it would be cool.
AH: So ya, I'd like to go back just to check it out.
MH: Ok.
3
•
•
•
• LOGAN CANYON NUNNERY AND PARANORMAL EXPERIENCES
TRANSCRIPTION COVER SHEET
CD Track: 2 & 3
Interviewee: Jana DeVone Hoggan
Place of Interview:
Date of Interview: November 1, 2012
Interviewer: McCall Hoggan
Recorder: McCall Hoggan
Recording Equipment: RCA Digital Voice Recorder VR5320R
• Transcription Equipment: Microsoft Word
•
Transcribed By: McCall Hoggan
Transcript Proofed by: McCall Hoggan
Brief Description of Contents: Jana tells some stories of X whom she talked to on her
Ouija Board, and ofthe possible ghosts that she heard in her home.
Reference: MH: McCall Hoggan (Interviewer)
JH: Jana Hoggan (Interviewee)
NOTE: Pauses during the interview such as "Umm" are not included in the transcription.
4
•
•
•
5
2.
MH: Ok, can you state your name?
JH: I am Jana.
MH: Where are we right now?
JH: We are at my house, in Logan Utah.
MH: Ok. So have you personally played with an Ouija Board?
JH: Yes, I have on many many occasions.
MH: Ok. (Phone Rings) Where did you play with the Ouija Board?
JH: I have played it in my bedroom at myoid house in River Heights, I've played it in friends'
houses, in cemetery's, in various places that we thought were maybe haunted, we would go play.
In those experiences there was one common person that seemed to always come to the board
when we would be trying to talk to people, his name was X he was supposedly the Devils right
hand man, usually whenever we'd be talking to someone or like a spirit he would come and take
over like half way through. He could just kick them off the board and take over the conversation;
he had a very distinct way of spelling things and so we could always tell when he had taken over.
MH: What do you mean by that?
JH: Because he commonly misspelled and abbreviated words, he had never actually been born so
he didn't really learn how to read and write through like a school setting. And so he just spelled
things the way they sounded, which so typically he spelled a lot of things wrong. And then
whenever we talked to spirits who had actually lived, they could spell better and were easier to
talk to than him.
MH: Who was usually with you when you talked to X?
JH: My sister, J~ll, and my friend Zandra were always with me.
MH: K. How old were you when you started using the Ouija Board?
JH: I was 16 and I only had it for about a year, just because I ended up getting rid of it because I
decided I didn't like it.
MH: What made you decide to get rid of it?
JH: After we kind of the excitement of playing it started to die out, I kept it under my bed and
when it was under my bed for about 3 weeks I was having really weird bizarre dreams about
•
•
•
death and dying and serpents and it was kind of scary. And I kind of chalked it up to the Ouija
Board, so I got rid of the Ouij a Board and I had never had those dreams since I got rid of it.
MH: Hmm, so.
JH: Can you like fast forward it to ...
MH: Its recording ..
JH:Oh
MH: Its ok, so back to X do you remember anything specific things that he would say to you?
6
JH: Not necessarily to me, it seemed that he had a crush on my sister which is why whenever she
was around and we were playing the Ouija Board is why he would come in and take over. Ifwe
ever started playing and she was gone to the bathroom or something that's when we would get to
talk to somebody else. As soon as she would enter the room he would take over, and he always
wanted to talk to her. I can't remember some of the specific things that he would say to her, but
kind of that he was waiting for her to die so that he could be with her.
MH: He said that?
JH: Uhh- huh, and it was just really creepy it got to the point with him where he was so, because
he was a very powerful spirit where he was supposedly you know, pretty high up on the devils
list that where he was able to overtake other spirits and kick them off the board and he would
make weird things happen every once in a while. But it got to the point that Jill wouldn't play on
the Ouija Board anymore because it was just getting to weird because he was so powerful and so
possessive that we were afraid something would happen if she continued to play, so she just
observed for a while. Some ofthe weird things that would happen, is like one time we had a
bunch of candles lit and we had asked X when he had taken over the board to show us a sign that
he was as powerful as he said he was. And right when we asked him to do that the candle that we
had at the head of the board shot up really big and all the other ones dimmed down really low for
like just a second then it went back to normal. And we asked him if that was him messing with
the candles and he said yes. And then we told him on another occasion that we wanted a sign and
right when we asked him that, a door slammed outside and there was no wind there was no one
out there, there was no reason for the door to slam especially as hard as it did. And then he once
again took credit for that also when we asked if it was him, he said it was.
MH: Did you ever see him in person, or thought that you saw him or any of the ghosts that you
talked to?
JH: No, well not I don't know not that I know of, I know there's an incidents in my parents
house after we played the Ouija Board where Jill saw somebody she thought it was me, I was not
home no one else was home. But she said she was in the bathroom brushing her teeth, and
•
•
•
7
someone came down the hallway to the bathroom and said her name and she said you know she
kind of put her finger up in the mirror and said you know hold on just a second cause she was in
the middle of brushing her teeth and she got done brushing her teeth, she went out there and
there was nobody downstairs, nobody in the house, nobody was home. And she called me to see
if I had come home and left, and I had never been home. And so Jill may have seen him, and that
was about probably the only time except for I used to wake up to sometimes when I would hear
people talking in the hallway but there would be nobody there. But I don't know necessarily who
it was, but I could always hear a man and woman talking in the hallway on several occasions I'd
wake up in the middle of the night and I could hear them.
MH: Were they loud, or quiet?
JH: It was enough so I could hear them but I couldn't make out what they were saying, cause
they were in the hallway outside my bedroom door. And then, because ya where I don't know
exactly what X looks like the one time I thought I saw a spirit, I don't know if it was him or not
but it was really scary. I was laying in my bed and it was one of those weird half-awake half
asleep things, and I dreamt that I watched my bedroom door open cause I always slept with my
bedroom door closed. And in my dream my bedroom door had opened, well then in real life I
rolled over and opened my eyes and there was a man standing above my bed like looking down
at me and I gasped because I was scared and then he like disappeared. And I sat there forever and
I know I was awake when it happened and but that was the only time I ever saw that man, which
could have been him. I don't know, it was really scary though.
• LOGAN CANYON NUNNERY AND PARANORMAL EXPERIENCES
TRANSCRIPTION COVER SHEET
CD Track: 5
Interviewee: Jill Froehle
Place of Interview:
Date of Interview: November 1, 2012
Interviewer: McCall Hoggan
Recorder: McCall Hoggan
Recording Equipment: RCA Digital Voice Recorder VR5320R
• Transcription Equipment: Microsoft Word
•
Transcribed By: McCall Hoggan
Transcript Proofed by: McCall Hoggan
Brief Description of Contents: Jill tells about her time playing with the Ouija board and going
to the Ogden cemetery to see Florence. She even talks a little about what some people think are
aliens in Alaska
Reference: MH= McCall Hoggan (Interviewer)
JF= Jillian Froehle (Interviewee)
NOTE: Pauses during the interview such as "Umm " are not included in the transcription.
8
•
•
9
3 .
MH: Ok, so have you ever had a paranonnal experience?
JF: Yes, many.
MH: Ok can you tell me about any of them?
JF: One in particular that stands out is probably when I was in high school me and my friends
like sometimes just for fun would play on the Ouija Board and there was like you know we heard
weird things about the myths of the Ouija board and anyways supposedly that only bad spirits
could actually or neutral spirits could actually speak through that. And anyways there was one in
particular that would always usually talk to us and his name was X, and in the spirit world he
supposedly was pretty high up there on the, on who was in control on the other side. Or at least
who has somewhat power on the other side, but anyway so his spirit for some reason took a real
attachment to myself and we'd been told from people with experience in the Ouija board that a
lot oftime spirits will be drawn to a person with a very innocent spirit or a good spirit and to be
honest usually when we played the Ouija board I was always saying prayers in my head because
you know I'd get really nervous of the unknown and bad things can really happen. Anyway
during this time, there was one day that I was in, in my home and I was downstairs in our
basement and I was alone down there, or at least I thought I was. And anyway I was in the
bathroom with the door open, and I was brushing my teeth. And in our bathroom downstairs
there's a mirror, a huge mirror above the sink and then, so then you know as your brushing your
teeth you can see out into the hallway behind you. And then there's another mirror, and so the
mirrors can catch you know reflections of each other. Well anyway, when I was brushing my
teeth I heard my name, I heard somebody say my name. And I look up and I just see this
silhouette of a figure and it, it resembled a male figure and I assumed it was my younger brother
at the time, Lance. And I held my finger up to say one minute you know, just give me a minute
I'm brushing my teeth ill be done. So anyways when I got done brushing my teeth I went into
Lances room at the time and nobody was there, and you know the lights were off and I thought
well ok maybe he went upstairs. So I went upstairs to see what he needed, and it turned out I was
the only one home and nobody was home, and nobody had been home. And so it really freaked
me out because you know who or what was it that said my name. And that I could see, and you
know see a figure of. And at that time I kind of related it to that maybe it was that spirit that we
had you know talked to on, on the, on the Ouija board.
MH: Is that the only time that you felt like you saw something, or?
JF: No, I always felt like growing up I always saw things or heard things. But I could never
explain them, and, and sometimes you know theres people that do studies on, on people that for
some reason have people from the other side that are drawn to them, its something that usually
happens to them all their life and you know I always noticed it where ever I went or where ever I
lived. I would usually catch something out of the comer of my eye or I'd hear things, I remember
being young and being upstairs in my parents room and I could hear voices talking to each other
like a man and a woman. I could never tell what they were saying, but I could hear them and I
remember turning off the TV to make sure it wasn't the TV, you know like background noise.
And putting my ear to the floor and could hear people talking down stairs, but nobody was there .
..•. _ .... _ .. _ ....... - - ----- __________________ .......1
•
•
10
And then even as I got older, you know I would hear or see things and you know I finally got to
the point though where you know I learned, that you can either draw them more to you by
focusing on that sixth sense that you may have, I believe everyone has that if people start using
theirs and figuring out how to use it and trying to getting in touch with it I think then they can
and are able to connect with whatever is going on the other side, or energys of some sort in this
world. Because you know we know very little about our brains and the capability of what we can
do with them, and we use very little of them. And so anyways my point is, is that as I was getting
older I started to push those notions out of my head and to distance myself from wanting that
connection with the other side. Or not wanting to have that connection and I would say now that
I'm a lot older I don't have those things happen to me because I am not in tune with that side of,
of my soul or spirit anymore.
MH: Ok, so have you had anything paranormal happen to you since you moved to Nome? Or
does nothing really happen anymore?
JF: I don't, I don't think anything has happened up here. I'm trying to think back, I know that
being up here its so different when you have darkness for, for a lot of the time such as in the
winter only getting four hours oflight. I remember well just being outside seems very eerie here,
and there you know are things that go on here that are unexplained. People disappear, people
vanish up here but, there was even a movie based on it. But it was their own theory, but if you do
any type of research on Nome, they do have 20 its standing now I believe at 24 or 25 people that
have never been found. They just vanish, they have, every, everybody, the FBI even has come up
here to investigate what goes on, and everybody has their theory, but I don't believe they know
for sure since they don't have any evidence of what happens to these people. But I for myself up
here or since I've moved here have not had any paranormal experiences, but I haven't for a long
time as I said. Probably you know a while ago they stared to not let my, inner spirit connect to
that other side, and not, because I was always tired of being afraid, or of being, or seeing things I
didn't want to see or catch out of the corner of my eye, or hear things.
MH: So, would you want to tell me about the time when you went to the Ogden cemetery?
JF: That is probably one of the most vivid experiences I've ever had, and that even as I've grown
older and more skeptical of those kinds of things, that is one thing I cannot deny that I, that I did
see with my own eyes. It was, I was in, again I was in high school and some friends there was
five of us and we'd gone to the Ogden cemetery and because there was this supposed spirit that I
mean the corny part was that if you flashed your headlights three times, this spirit would appear
and walk you know towards the vehicle and the two guys at the time that had gone, that had said
they had seen it and then took myself and two other friends along. You know we wanted to see it
for ourselves, we, we believed them but to a point. Because you never believe those things unless
you see it for yourself, and anyway so we went and we drove down to Ogden you know it was 2
a.m. or something and we drove into the Ogden cemetery and we backed up into this corner and I
think you kind of sat diagonal. One of the guys was driving and then, I don't remember who was
sitting in the passenger's side, but I just know I was sitting in the back in the middle so I could
see directly you know between the passenger and driver in front of the car. And we sat there and
they flashed there lights and we sat there for like an hour, and nothing happened. And so you
know while we were sitting there in the dark we were just talking you know as teenagers do, we
have lots to talk about and anyway so then we decided oh we're gonna give it five, ten more
minutes and then we'll go home. Cause we hadn't seen anything, and I don't know ifit's because
•
•
11
we started talking about like death and how you know we'd want to die, or how we wanted to be
buried, or how you know if that, if that ever happened to us and as we were talking about it all of
a sudden probably, probably ten feet in front of the car there was this three flashes, like on the
ground. A green yellowish glow and it just went FLASH FLASH FLASH! Really quick and we
were, we all saw it, and we, we were all like "did you see that?" "did you see that?" "oh my gosh
what was that?" "what was it?" and you know it like, even right now telling it the hair on my arm
starts raising. Because it takes me back to that point of being afraid of something you don't, you
can't explain, or don't know what it is. And so we sat there a little longer and within a couple of
minutes it happened again, and It just FLASH and then but it stayed. And then all of a sudden
this figure started to rise out of the ground and you could, it was a woman and you could see her
as, you could see every detail. As she rose up you could see her hair and it was long and flowy,
and then she had this gown on like, a gown from you know the 1900' s you know more of a old
style vintage gown and it, anyway when she started to rise up which you know I, I started
screaming. I was scared to death, I was terrified that if she started walking towards the car like
the myth is said too, my fear was I have these, I'm in the middle and I have these people sitting
next to me and what if she possesses one of them. And I just started screaming "START THE
CAR!" "START THE CAR!" "GET OUT OF HERE!" "GET OUT OF HERE!" And everybody
else was screaming and the guy that was driving he started the car, and I remember he turned on
his lights and you could see almost this silhouette and what was even scarier was that we had to
drive through her to get out, and we did, and I was terrified absolutely terrified. Because I could
not explain it, it was a translucent figure but you could see everything. You could see her eyes,
her nose, her mouth, her like I said her hair was long and wavy and, and as we drove back to
Logan you know one of our friends she wanted to go back, she wanted to go back and sit there
longer, and I refused, I refused I never wanted to go back, and I never wanted to see that again.
•
•
CD Track:
Interviewee:
LOGAN CANYON NUNERY AND PARANORMAL EXPERIENCES
TRANSCRIPTION COVER SHEET
6
Jared Hoggan
Place of Interview:
Date ofInterview: November 5,2012
Interviewer: McCall Hoggan
Recorder: McCall Hoggan
Recording Equipment: RCA Digital Voice Recorder VR5320R
Transcription Equipment: Microsoft Word
Transcribed by: McCall Hoggan
Transcript Proofed by: McCall Hoggan
Brief Description of Contents: Jared tells about the time he went to the Nunnery.
Reference:
NOTE:
MH= McCall Hoggan (Interviewer)
JH= Jared Hoggan (Interviewee)
Pauses during the interview such as "Umm" are not included in the transcription.
12
•
•
4 .
MH: Its November 5, we're in Nibley Utah, its 7:00 at night and I'm interviewing Jared about
the time he went to the Nunnery. Can you tell me about it?
13
JH: Va, I was in high school it was probably fall, like September. And a group of friends from
high school who had always wanted to go up there, and check it out cause we had heard the usual
stuff.
MH: What's the usual stuff?
JH: Like that it used to be a, a nunnery or a convent or something for nuns, a summer retreat.
And one of the nuns was supposedly pregnant and drowned her baby in the pool to cover it up
and shortly after they closed it down. And it sat empty for a long time, anyway so a bunch of us
decided to go up there, and you go across a, you go across a bridge across the Logan River and
then down a long wind, you know dirt road down to it. And it was all over grown with trees, and
really kind of spooky at night, and we were there and it was dark. And so we walked down and
there's a big pool, swimming pool outside, and kind of a big building like kind of a, I don't know
what you'd call it just kind of a place where they could gather, and then there was three or four
cabins, smaller cabins around the big building. We went in you know went through it and looked
around, people were trying to scare each other. And that's about it you know it's definitely a
place I'd like to see again especially in the day light cause I bet it's really pretty all the
craftsmanship and the cabins and stuff was really nice, at one time it was a really pretty pretty
place. It was kind of surprising that they would just let it go, and you know let it get so run down
and beat up. There was a lot of graffiti from people who had been in there before us and lots of
damage, broken down doors and stuff like that. You know we didn't see the nun walking around
like some people say they do, so we just basically did the tour, scared ourselves, and took off.
MH: So you don't think its haunted?
JH: No. I don't think its haunted, I think it's pretty cool.
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SCAFOLK055Ser01Bx001Item0008.pdf
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eng
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Utah State University Folklore in the news collection, 1973-2012, FOLK COLL 55
http://archiveswest.orbiscascade.org/ark:/80444/xv59487
St. Anne's Retreat
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Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of the USU Libraries Special Collections and Archives, phone (435) 797-2663.
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Utah State University, Merrill-Cazier Library, Special Collections and Archives, FOLK COLL 55
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Legends;
legend-tripping;
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Logan Canyon Nunnery and Paranormal Experiences
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Text;
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http://exhibits.lib.usu.edu/files/original/95b34850c28f78825c5a44069a24161a.pdf
33323c2410b70c6a4cd94c262e3a0941
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St. Anne's Retreat
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Logan Canyon (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Description
An account of the resource
Images featured in Cache Valley Magazine shows Pine Glenn Cove (Logan Canyon) also known as Hatch's Camp, The Nunnery, and St. Anne's Retreat.
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A member of the Richmond Road Runners team competes in the
Cache-Teton Relay race alongside U.S. Hwy. 91 between Smithfield
and Richmond on Aug. 13. The Road Runners completed the 189-mile
course between Logan and Jackson, Wyo., in just under 30 hours.
4 Cache Valley Magazine
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September 2010 5
EDITOR.S NOTE
Dark and light clouds mingle over Logan Peak on a stormy summer afternoon.
Under the weather
Now I truly understand the meaning
the phrase: "Out in left field."
Shortly after deciding that the photographic
spread in this issue of Cache
Valley Magazine would be focused
upon the skies above our beautiful little
corner of the world, I found myself
trapped in the outfield during a city
league softball game. I say "trapped"
because from my vantage point along
the left-field line on a Willow Park diamond,
I had an amazing view of what
would prove to be the most majestic
rainbow of the year to my right, followed
shortly afterwards by the most
spectacular sunset of the summer to my
left. And I, of course, had failed to pack
my camera in my bat bag along with
my glove and cleats.
Less than a couple of months later,
I have no idea whether my team won
or lost that game. And it doesn 't really
matter, because to me, that evening will
always be regarded as a loss because I
missed out on a great photographic opportunity.
But that's kind of the way this summer
went for me. Everything was a little
bit off.
Where I would normally crave
blue skies, cloudless days and lots of
sunshine, the fact is that's rather ... well
... boring. To capture really compelling
6 Cache Valley Magazine
images of the sky, you need things in the
atmosphere to be a little bit mixed up.
A rainstorm not only creates rainbows
and lightning and towering cloud
formations, it also removes haze from
the valley, and the water in the air
makes for more vibrant sunsets. And
knowing that led me on more than
few occasions to complain out loud to
friends and relatives when looking over
a weather forecast that showed nothing
but bright little orange suns.
Fortunately, with that assignment
now completed, I can now take both
eyes off the sky and return to normal
- that being primarily watching
the skies to see how the sun and the
clouds impact landscapes and subjects
on the ground. I can also spend more
time appreciating the early autumn
days in Cache Valley where high , deep
blue skies and lots of sunshine is the
norm.
But then again , a fall snowstorm is
always nice. After all , nothing's more
beautiful - and photogenic - than
white, pristine snow nestled upon bright
red , orange and yellow leaves.
I wonder what this week's weather
forecast is.
Jeff Hunter, editor
jhunter@hjnews.com
SEPTEMBER 2010
VOLUME 7, NUMBER 8
PUBLISHER
Bruce Smith
EDITOR
Jeff Hunter
ADVERTISING DIRECTOR
Shawn Brady
SALES MANAGER
Debbie Andrew
ADVERTISING DESIGN
Ashley Carley
CIRCULATION
Russ Davis
PRODUCTION SUPPORT
Paul Davis
BUSINESS MANAGER
Kristy Amado
Cache Valley Magazine is published
10 times annually by Cache
Valley Publishing LLC and inserted
in The Herald Journal newspaper
in September 2010. Subscriptions
are available for $12. Please
write to Cache Valley magazine,
p. O. Box 487, Logan, UT 84323-
0487 or e-mail Jeff Hunter at
jhunter@hjnews.com.
To advertise, call Debbie Andrew
at (435) 792-7296 or e-mail
dandrew@hjnews.com. For photo reprints,
call (435) 792-7299. Visit us on
the Web at www.cachevalleymagazine.
com.
All rights reserved. Reproductions
of Cache Valley Magazine in
whole or part is strictly prohibited
without consent of the editor or
publisher.
COVER PHOTO by Jeff Hunter
The remnants of a rainstorm linger
above Old Main on the campus of Utah
State University on a summer evening.
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r IN THE VALLEY
Six-year-old Trae Priestly of Weston chases after a balloon on the turf at Romney Stadium during Aggie Football Family Fun Day on Aug. 21.
Ags chasing victories
usu opens season with an eye on uncertain future
While overseeing the scrimmage in
the middle of Aggie Family Fun Day on
Aug. 21 , Utah State head football coach
Gary Andersen and his assistants donned
blue T-shirts emblazoned with the phrase
"All In" on the back. Although it's clear
that the Aggies where using a term more
commonly associated with Texas Hold
'Em to help inspire an all-out, team-wide
effort to excel during the 2010 season,
"All In" seemed a bit ironic following
the major gamble Utah State University
had taken earlier in the week.
In-state rival Brigham Young, in an effort
to leave the Mountain West Conference
and go independent in football and
8 Cache Valley Magazine
USU athletic director Scott Barnes answers
questions from the press after the scrimmage.
land elsewhere for its remaining sports,
put together a plan with Western Athletic
Conference commissioner Karl Benson,
USU President Stan Albrecht and Ag-gie
athletic director Scott Barnes that
would have greatly solidified the future
of the WAC and reinvigorated the rivalry
between the Aggies and Cougars.
Early reports on the morning of Aug. 18,
painted an extremely attractive picture
of a regular football series between USU
and BYU, as well as games between the
Cougars and other WAC schools.
The prospects were so thrilling that
some people predicted that gridiron powerhouse
Boise State might even back out
of its plan to leave for the Mountain West
- soon to be weakened by the loss of
University of Utah to the PAC-lO - and
return to a stronger WAC.
Clockwise from top left: Linebacker Jerome
Barbour pressures quarterback Diondre Borel.
A girl reacts to a big splash at the dunk tank.
Eric Moats hangs onto a touchdown pass despite
the efforts of cornerback Chris Randle.
Moats was then flagged after "putting" the
ball underneath Randle's knees. Ryan Bennett
watches as an Aggie signs his USU helmet.
IN THE VALLEY
But before the late summer sun had
set over the Wellsville Mountains, Utah
State was already in the dark, having
been stunned by the announcement that
WAC fixtures Nevada and Fresno State
had received and accepted invitations to
join the Mountain West Conference earlier
in the day. Now looking at a WAC with
only six schools remaining, BYU started
to rethink its best-laid plans and promptly
backed off its return to the WAC.
That meant that Utah State, which had
also been invited to join the Mountain
West but turned the offer down in order
to live up to an agreement with the rest
of the WAC that it would stay together
for the next five years or be subject to a
$5 million penalty, was suddenly facing
a very bleak future.
After going "All In," the Aggies' big
gamble now had them on the outside
looking in. That's why before seeking
out Andersen for an interview after the
Aggie Family Fun Day Scrimmage, the
gathered members of the media first
swarmed around Barnes on the turf at
Merlin Olsen Field at Romney Stadium.
"We felt very confident in the alignment
we had, the security we had in WAC
members and BYU, and we thought that
was the very best next step for Utah
State athletics," Barnes said. "That has
gone away obviously for reasons you've
all heard. That said, every oar is in the
water; we are exploring all possibilities.
Our focus is on making the WAC better,
but that said, we need to look at every
opportunity that is out there."
A week-and-a-half later, BYU finally
announced that it was still going independent
in football, but rather than add
it's other athletic programs to the WAC,
it planned to join the West Coast Conference.
As this issue of Cache Valley
Magazine was going to press, the~future
home of Utah State athletics, whether it
be in a new-look WAC or another conference,
was still unsettled. But with the
2010 campaign about to begin on Sept.
4, at seventh-ranked Oklahoma, Andersen
was trying his best to keep his and his
team's focus on the task at hand.
"We will just take it as it falls and continue
to fight on," declared Andersen,
now in his second season at Utah State.
"We haven't talked about it as a team,
September 2010 9
IN THE VALLEY
10 Cache Valley Magazine
nor will we because we are talking about
a thing that we have no control over, so
why do it?"
After going 3-5 in the WAC and 4-8
overall last season, most USU fans are
optimistic that Andersen has the Aggies
headed the right way. But while Utah
State boasts 20 returning starters and a
much deeper bench, two of last year's
bright spots, running back Robert Turbin
and wide receiver Stanley Morrison, are
both going to miss the entire season with
Aggie fans scramble for Rice Krispie treats
thrown into the stands at Romney Stadium.
injuries, and heralded new linebacker
Matt Ah You, who played at BYU in
2008, was recently shelved for the year
by a shoulder injury.
What Andersen does have is a senior
quarterback in Diondre Borel who put up
impressive numbers last season (23 total
touchdowns vs. only four interceptions)
with his arm and his legs; a stable of
dangerous running backs with different
skills in Michael Smith, Derrvin Speight
and Kerwynn Williams; and a handful
of defensive standouts like junior linebacker
Bobby Wagner, cornerback Chris
Randle, and local high school products
Levi Koskan and Junior Keiaho, who is
moving from defensive end to linebacker
this year.
Slated to finish fourth in the WAC this
season in the preseason coaches' poll, the
Aggies' schedule starts with the Sooners
and ends at Boise State on Dec. 4. In between
there's home games with Idaho
State (Sept. 11), Fresno State (Sept. 18),
Brigham Young (Oct. 1), Hawaii (Oct.
23), New Mexico State (Nov. 6) and
Idaho (Nov. 20). Although Utah State
hasn't finished with a winning record in
a decade-and-a-half, many feel that corner
is about to finally be turned this season,
even if USU's future beyond that
is extremely uncertain because of the
cloudy conference situation.
"Expectations are high, from all of (the
media) and from us," Borel said of the
coming season. "Probably higher from
us just because we're are trying to get to
a bowl game, so I think we are ready for
this year."
leffHunter
IN THE VALLEY
September 2010 11
F
IN THE VALLEY
, :;.tr......L&
Bryan Palmer's garden plot helps maintain green space along the U.S. Hwy. 89-91 corridor. Below, black-eyed Susans grown at the Wellsville farm.
So close you can taste it
Wellsville resident heads up successful community garden
A couple of women walk by Bryan
Palmer's produce stand at the Cache Valley
Gardeners' Market, pausing to check
out the buckets of flowers he has sitting
next to a table filled with vegetables.
There's yellow black-eyed Susans, blue
globe thistle and purple-and-white, daisy-
like echinaceas.
For five dollars, Palmer will pick
out more than two dozen of the flowers
and sell them as a giant bouquet, an
item many customers can't pass up each
week. Upon request, Palmer will sort
through the flowers that have been cut
fresh in the early morning hours, strip off
the leaves, clip the ends, then tie them
together for customers to take home.
Meanwhile, nearby at his produce table,
two of his teenage employees are help-
12 Cache Valley Magazine
ing customers purchase squash, melons
and egg plants.
Palmer, who started selling flowers at
the market 11 years ago, has been growing
them for more than two decades on
property he leases in Wellsville. What
began as a business selling dried wreaths
and bouquets has grown into Palmer's
Community Supported Agriculture
(CSA), which employs a dozen teenagers
in the summer and produces dozens
of different types of vegetables and about
a half-acre of flowers.
'The reason why we have the farm is
for the kids. That's the biggest reason,"
Palmer says. "A couple of them have
worked for us for probably five or six
years ."
Palmer says everything he earns from
the farm stays in Cache Valley and goes
toward paying his employees and buying
seeds and products from local gardening
stores such as Alpine Gardens,
Rudy's Greenhoouse and Anderson's
Seed and Garden. He and the tee nag-
ers are out in the five-and-a-half acres
of land he leases every day, whether
they're focused on weeding, watering,
planting or picking.
On Friday nights, they pick a lot of the
vegetables for the market, and on Saturday
mornings they are up before the sun
rises getting buckets ready to fill with
peppers and flowers . Palmer says it's
been a learning process throughout the
years and they try to grow new things
every summer. They are currently growing
squash, peppers, cucumbers and artichokes,
as well as 30 varieties of fallharvest
vegetables. Palmer expects they
will be picking right up until Thanksgiving
this year.
An Ogden native, Palmer lived in
California for several years, where he
says he and his family went to several
farmers ' markets that lasted year-round.
He commented on the various flowers
they would sell, the seafood and different
produce that was available. The markets
in California spurred the idea to sell
flowers in Cache Valley, which did well
at the market for several years until the
recession.
"With the economy, we really got into
fruit and veggies," Palmer says. "The
last two years have really been hard on
flower growers. We used to be able to
take our truck and trailer and fill it with
60-75 buckets of flowers and sell out in
IN THE VALLEY
a couple of hours. We would have a huge
line. It would be like all day long ."
Now Palmer only sells a third of the
flowers he used to at the market. He says
his bouquets last a little longer than those
that can be purchased at the store because
the flowers are usually fresher. Bouquets
of roses, for example, normally take
three or four days before they reach the
customer, as they are shipped from Ecuador
to Miami, then on to Salt Lake and
Logan.
Currently the CSA can garden for about
eight months of the year, Palmer says,
but it's not like he can go too long before
thinking of the next garden. Catalogs
come around Christmastirne, and Palmer
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14 Cache Valley Magazine
orders seed around the first of the year. In
mid-February he and his employees are
germinating seed in a greenhouse, and by
the first part of April they are planting.
In the future Palmer hopes to lease two
more acres of land and put in an orchard
to grow fruit and nuts.
Retired after more than two decades
in the National Guard, Palmer says the
Army and his job at Alpine Gardens in
Brigham City pays his bills. The CSA is
Top, Palmer breaks open a small, yellow watermelon.
Above, blue globe thistle is one of
the types of flowers grown at the garden.
just a side-venture, a hobby mostly, that
gives back to Cache Valley.
"It's really their farm," he says, gesturing
toward the two teenage boys behind
the produce stand. "They help us on the
farm and then actually come pick on Friday
nights and come sell on Saturdays.
We try to grow a few different things every
year. You learn as you go."
Manette Newbold
CALENDAR OF EVENTS
September 17·18
The Aggie women's volleyball team hosts
the Utah State Invitational over two days at
the Spectrum. The Aggies will take on Loyola
Marymount at 10 a.m. and Utah Valley at
7:30 p.m. on Friday, then play UC Riverside
at noon on Saturday. Call 797-0305.
September 18
The 2010 Nordic Track Top of Utah Marathon
begins at the Hardware Ranch in
Blacksmith Fork Canyon at 7 a.m. and ends
at Merlin Olsen Park in Logan. Spectators
can begin viewing the race at Mile 14 just
outside the mouth of the canyon, and the
awards ceremony is slated for 1 :15 p.m.
Visit www.topofutahmarathon.com.
September 18
Logan Dog Agility sponsors the Canine
Carnival and Fall Fun Run from 9 a.m. to 1
p.m. at the Cache County Fairgrounds. Call
(801) 710-1046 or visit www.fallfunrun.
blogspot.com.
September 18
The Utah State football team welcomes
WAC rival Fresno State to Romney Stadium.
Kickoff is slated for 6 p.m. Call 797-0305.
September 18·0ctober 30
The American West Heritage Center in
Wellsville presents a wide variety of autumn
and Halloween-themed activities through
the month of October, including a corn maze,
blackout maze, train rides, pony rides, super
slide, hay jump and kid's pirate hay fort. The
Haunted Hollow will also be scaring visitors
on Oct. 8-9, 15-16,22-23 and 29, for an admission
of $7. Call 245-6050 or visit www.
awhc.org.
September 24·25
The Bear 100 ultramarathon begins Friday
at 6 a.m. Mt. Logan Park in Logan and
winds along a 100-mile course through the
mountains until reaching the finish line in
Fish Haven, Idaho. Call 563-3647.
September 25
The Utah State women's soccer team faces
BYU at 4 p.m. at Bell Field. Call 797-0305.
September 30
The USU women's volleyball team plays
its first home conference match of the season
against Fresno State beginning at 7 p.m.
at the Spectrum. Call 797-0305.
October 1
The Utah State football team hosts instate
powerhouse BYU at Romney Stadium
beginning at 6 p.m. Call 797-0305.
IN THE VALLEY
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September 2010 15
Left, one of the small cabins at Pine Glenn Cove
in Logan Canyon as it appears today. Top, child
actors present a play at the small amphitheatre
that used to sit on the grounds. Above, the interior
of the playhouse used as a child by L. Boyd and
Anne Hatch's daugther, Sydney.
Also known as
Hatch's Camp,
St. Anne's
Retreat and
'The Nunnery,'
the history of
the curious
collection of
buildings in
Logan Canyon
isn't nearly as
scary as you
may have heard
STORY & PHOTOS BY JEFF HUNTER
1- -- -- - -
Floyd OdIum was giving a speech
in Salt Lake City in 1955 before
the Conference on Intermountain
Industry when the wildly successful
businessman tried to playa small trick
on his audience.
"A fellow I have known quite well for
a long time took up his pen years ago
and wrote a rhyme about a certain spot
in Utah which was known as 'Hatch's
Camp,'" OdIum stated before reciting a
poem:
When I'm tired and sick and weary
Of the din of city strife
And am longing for the pleasures
Of a natural open life,
Ship me westward to the mountains,
Put me off at "Hatch's Place"
By the Logan in the Wasatch;
There my sorrows I'll efface.
There before the open fireplace
Or stretched out beneath the trees
I will listen to the music
Of the mountains and the breeze,
To the roaring of the waters,
To the song of melted snow
Until night has brought its shadows
And the sky all aglow
And then the shooting kisses
Of a mountain air so sweet
Will comfort me until I lapse
Into a blissful sleep.
"The author of those lines is here
with us tonight," OdIum then announced
before admitting, "In fact,
I'm that fellow. As poetry, it is a very
feeble attempt. But as an emotional
expression concerning a state I love, I
stand by it."
As the head of numerous, multi-million-
dollar corporations during his
career, including the Atlas Corporation,
RKO Pictures, Northeast Airlines,
Convair and Bonwit Teller, it's easy to
-envision the bespectacled OdIum behind
a wooden desk in a large office of a
skyscraper in New York City, putting his
thoughts down on paper, trying to drown
out the hustle and bustle of Manhattan
outside his window.
All the while wishing he could
abruptly replace the concrete-and-steel
canyons of Wall Street with the rock
cliffs and solitude of Logan Canyon.
18 Cache Valley Magazine
---_ .. - - ---- -
Top, a vintage image of the living room inside
the Hatch cottage. Above, a bedroom in a
cabin at Pine Glenn Cove. Right, Floyd Odium
poses for a photograph with his son, Bruce.
Could phrases like, "I will listen
to the music of the mountains
and the breeze," and "shooting
kisses of mountain air so sweet; will
comfort me until I lapse into a blissful
sleep" actually be referring to St. Anne's
Retreat? Surely generations of Cache
Valley teenagers and Utah State University
students would wholeheartedly
suggest otherwise.
After all, "The Nunnery," as it is often
called, is widely considered the scariest
place in the area, primarily because
of the frightening tales surrounding the
small collection of cabins eight miles
northeast of the mouth of Logan Canyon.
Among the many urban legends
that have been propagated since the Roman
Catholic Diocese of Salt Lake City
took possession of the property in 1958
is that nuns who had been raped by
priests then drowned their babies in the
swimming pool, and visitors to the site
can still hear the infants' cries at night.
Another story has two nuns fighting,
with one sister pushing the other into
the empty swimming pool. The fatal fall
leads to the dead nun returning to haunt
the sister who killed her, banging on her
door at night and laughing with glowing
red eyes when her murderer would look
outside. A nun searching for her stolen
golden arm, and another sister accompanied
by vicious dogs are also among the
ghost stories that have prompted many
people to tempt fate - or at least fight
off a little boredom - and sneak onto
the property late at night.
This Cache Valley tradition turned
')
into a real horror story for 38 teenagers
in 1997, when after crossing the bridge
over the Logan River and heading up the
road to the retreat, they were greeted by
three watchmen armed with shotguns.
The trespassers were then tied up in the
empty swimming pool and threatened by
the guards , who were later charged with
assault for their aggressive behavior.
At the time, the retreat, which sits on
2.85 acres of land leased from the U.S.
Forest Service, was owned by a group
of families who had grown weary of
vandals and trespassers, and many of
the buildings had fallen into disrepair.
But in 2006, the site originally known as
Hatch 's Camp was purchased by Chad
Top, the playhouse used by the Hatch daughters.
Above, the backdrop of the amphitheatre
included an ad for Bonwit Teller. Left, Bruce
Odium's wife sits on the edge of the pool.
Godfrey, a River Heights native who
now works in the health-care field in Salt
Lake City. Godfrey, who now refers to
the property by another of its old names
- Pine Glenn Cove - hopes to restore
as many of the structures as possible, or
at least sell the site to someone else who
can complete the project in the future .
"We're just in the very beginnings of
having it restored," Godfrey says. "About
all we've done so far is completely clean
everything out. I think we took about
28,000 pounds of junk out of there ."
While there are still "no tresspassing"
signs posted at the entrance to Pine Glenn
Cove, Godfrey did take down the barbed
wire that used to discourage visitors from
crossing the bridge. He also helped get
the site put on the National Register of
Historic Places in 2006, and Godfrey
says his hope is to one day host an "open
house and invite the entire valley."
"Once it's restored, we'll let people
come up and tour the whole thing for
three days," he insisted. "I think that
will pretty much turn off all the trespassing
and stuff because they'll see
how wonderful it is all made up."
But Godfrey, who says he first briefly
visited what was then St. Anne's (or St.
Ann's) Retreat when he was 6 years old
- "before my mother and I were scared
off when some dogs came running down
the hill" - admits he's never spent a
night at Pine Glenn Cove.
"But I can tell you , there's no nun
with a golden arm, or dead babies under
the playhouse," Godfrey declares. "In
fact, I've had a number of paranormal
societies contact me, and they all said
there was nothing up there. Although
one of the groups did get the holy heck
scared out of them when a sheriff's
deputy came in off the road - they
check it all the time and he saw lights
- and slammed a door shut while they
were all standing in the lodge. Otherwise,
the scariest thing you'll probably
see up there is a squirrel or a pack rat."
The Catholic church took possession
of what it then renamed St.
Anne's Retreat in the 1950s after
the Hatch family initially tried to donate
the site to the Church of Jesus Christ of
Latter-day Saints and Utah State University.
The retreat served as a getaway
spot for Sisters of the Holy Cross from
the Salt Lake diocese for a couple of decades
before it was turned into a summer
youth camp in the 1980s. The Catholic
Church eventually sold the lease to some
families in 1993, and the site has been
under private ownership ever since.
Now close to 100 years old, the
original buildings at Hatch's Camp/Pine
Glenn Cove were constructed in the
1910s by Hezekiah Eastman Hatch,
the president of the Thatcher Banking
Company in Logan, who obtained the
original permit from the forest service.
His son, Lorenzo Boyd Hatch, would
later improve and add to the retreat,
eventually sharing the site with his
brother-in-law, Floyd B. OdIum.
Hatch, who is best known in Cache
Valley for founding the Sunshine Terrace
Foundation in 1948, and OdIum
became brothers-in-law after marry-
September 2010 19
=--=======----- . - - ---- - --------
ing sisters originally from St. George.
Hatch met Anne McQuarrie in 1917
while working in Salt Lake City and
married her a year later, while OdIum,
a Michigan native who attended law
school at the University of Colorado,
was employed by Utah Power & Light
in Salt Lake when he first encountered
Hortense "Tenny" McQuarrie. The couple
was married in 1914, and the Hatch
and OdIum families would become even
further linked when, following the death
of his wife Georgia in 1919, Hezekiah
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widowed mother, Ella McQuarrie. A
third McQuarrie daughter, Zella, was
the mother of Robert Walker, a popular
movie star in the ' 40s who was married
to actress Jennifer Jones before dying in
1951 at the age of 32.
The OdIums and Hatches left Utah
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respectively, with OdIum working at a
law firm before pulling together $39,000
and founding an investment firm called
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20 Cache Valley Magazine
financial success almost immediately,
the company grew quickly, and in 1928,
it merged with another company to become
the Atlas Utilities Company with
OdIum as president, Hatch as vice-president
and assets valued at $6 million.
But just months before the stock
market crashed in 1929, OdIum sold off
half of Atlas' holdings and $9 million in
new securities to investors, leaving him
with an estimated $14 million in cash
and short-term notes as the country's financial
system was falling apart. In tum,
OdIum started buying up stock from
other investment firms - often for 50
cents on the dollar - reorganized them
and sold of their assets, only to purchase
more firms, and eventually, a wide
variety of businesses from railroads to
mines and motion-picture studios to
department stores.
Considered one the 10 richest people
in the country by 1933, OdIum and
the company now known as the Atlas
Corporation, bought part of RKO Pictures
, the studio that turned out "Citizen
Kane" in 1941 , After taking over RKO
completely in 1942 at a price of $3 million,
OdIum ended up selling the studio
to Howard Hughes four years later for
$9 million_ The shrewd investor also
ended owning all or part of the Hilton
hotel chain, Greyhound buslines, Convair
airplane manufacturing, Madison
Square Garden and the Bonwit Teller
department store_
OdIum turned over control of Bonwit
Teller, a high-fashion store in New York
City, to his wife, who served as president
from 1934-40 at a time when women
were rarely found in such positions.
Hortense OdIum, referred to as "one of
the 10 best-dressed women in the world,"
even stayed on at Bonwit Teller after she
and Floyd were divorced in 1935.
Following that separation, OdIum
was introduced to Jacqueline "Jackie"
Cochran, who would become arguably
the second-most famous female pilot in
the country behind her friend , Amelia
Earhart. The first woman to break the
sound barrier, Cochran married OdIum,
and the couple later settled on a massive
ranch in the California desert near Palm
Springs in the 1950s, virtually founding
the community of Indio while rarely visiting
Utah. The OdIums often welcomed
' j
' j
friends like Chuck Yeager and Dwight
D. Eisenhower into their home prior
to Floyd's death at age 84 in 1976 and
Jackie's passing four years later.
Hortense OdIum, who briefly remarried
in the later 1930s, died in Indio in
1970 at the home of her son, Bruce. Her
sister, Anne Hatch, passed away in New
York City in 1979, more than 22 years
after L. Boyd Hatch had died at his summer
home in Connecticut at age 60.
Pine Glenn Cove is basically
broken up into two parts: A
lower road off of which most of
the buildings constructed by the Hatches
can be found, and an upper road, where
the OdIums' lodge and cabins stand.
Currently along the Hatch lane, just
above the Logan River, remain two
small cabins (one of which housed the
camp's maids), a larger cottage, a small
generator shed, a playhouse and the
main cabin, which was later used as
a dining hall because of its screened-in
porch. East of these structures are
two guest houses, a storage shed and
a magnificent lodge. Stone stairs and
walkways, constructed by out-of-work
masons during The Great Depression,
surround many of the buildings, and
the infamous swimming pool sits in
between the two roads, adjacent to a
two-story structure used as a pool house
and laundry.
While most of the buildings are now
in disrepair, the stone-and-wood cottage
that served as quarters for the Hatches'
daughters, has had extensive work done,
as has the OdIums' lodge. Built about
1929, is boasts a screened porch on
three sides, a stone fireplace imported
from Europe, and a huge, vaulted ceiling
with hand-painted iron work above
the main room. Stairs lead up to two
large bedrooms and a bathroom.
Pine Glenn Cove (or Forest Hills according
to the forest service lease) also
used to be equipped with horse stables,
an outdoor amphitheatre, and an indoor
theater that could seat 24 people and
even had its own ticket booth.
Boyd and Anne Hatch's daughter,
Sydney di Villarosa, returned to the retreat
in the late '90s with Chad Godfrey
in tow, and she shared fond memories of
picnics by the river and putting on plays
with her young relatives with Hollywood
movie directors, CEOs and noteworthy
politicians in the audience. Now
in her 80s, Villarosa recently returned to
Italy, the land of her late husband, after
moving to St. George for a time.
"Sydney has lived an amazing life,"
Godfrey says. "She married into nothing
short of Italian royalty and lived in
Milan until she wanted to come back
to her roots. Her home in St. George is
reminiscent of an Italian villa .... And
right when you walk in, there's a great
photograph of Sydney with Shirley Temple
and Cary Grant, all holding arms.
"I think her sister, Betty, is also still
alive and living in New York City, and
she married into basically the equivalent
of Argentine royalty. They've lived these
illustrious lives, and they think nothing
of it," adds Godfrey, who says he's been
told that among the celebrities who visited
Pine Glenn Cove are movie starlets
Joan Crawford and Marilyn Monroe.
Because it has almost always had a
telephone, Godfrey says OdIum and
We've taken a
vow of silence.
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Hatch used to spend large portions of
their summer at the camp, conducting
business across the country and the
world from Logan Canyon. Pine Glenn
Cove is also outfitted with an unusual
water system that carries water from
springs almost a mile away in Preston
Valley, through a series of underground
pipes and eventually into a large storage
tank above the retreat.
22 Cache Valley Magazine
Clockwise from top left: The swimming
pool were horrified teenage
trespassers were detained in 1997.
The back side of the sleeping cottage
above the Logan River. Signs
of vandalism remain inside the large
Hatch cabin. The view out the upper
window of the Odiums' lodge. The
large, screened-in porch served as a
dining area when the site was used
as a youth camp. The main lodge is
believed to have been built around
1929. The fireplace in the Odiums'
lodge was imported from Europe.
"It's an amazing system," Godfrey
says. "I mean the pool is huge: 20 feetby-
60 feet. And you can fill it in two-anda-
half hours. If you put a garden hose in
there, it would take you until next June."
Godfrey, who says he first started
dreaming about purchasing Pine Glenn
Cove in the late '70s, clearly feels much
like Floyd OdIum when it comes to the
beautiful retreat up Logan Canyon. One
could easily see him, confined to an
office in Salt Lake City, writing a poem
similar to the one that OdIum shared in
his speech 55 years ago .
"I've just always loved the place,
ever since I was a kid," Godfrey proclaims
with a smile. "It has an interesting
story behind it, and it's just full of
history. It's a very unique property, and I
just love it." m
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September 2010 23
I,
LOOK TO THE SKIES
TOP Clouds gathered along the southern
edge of Cache Valley soak up color from the
setting sun.
LEFT Cumulonimbus clouds build up
above the Bear River Mountain Range on a
hot summer day.
BELOW Refracted light creates a unique
sky above the northern end of the Wellsville
Mountain Range.
FACING PAGE A huge bolt of lightning
strikes the valley floor near Newton.
f'"
L .
TOP Lightning strikes pummel the flanks
of Gunsight Peak.
ABOVE A single cloud hovers over the
top of the Wellsville Mountain Range.
RIGHT The setting sun lights up the
bottom of a set of dark clouds just above a
barn in Wellsville.
BELOW Wispy clouds race through the
sky high above Logan Canyon.
26 Cache Valley Magazine
TOP Clouds above Providence Canyon take on an eerie hue as the sun goes down.
ABOVE The skies above the Bear River Mountain Range take on a wide range of
colors as the sun rises on a summer morning.
LEFT The end of a rainbow brightens up a mountain ridge following a storm.
September 2010 27
',I
ABOVE Clouds soar above
the Mt. Sterling area on a
spectacular summer evening.
LEFT Wind and lingering
smoke from a fire create an
unusual line of clouds near the
western shore of Bear Lake.
RIGHT A full moon gives
way to the morning sun and
drops behind the Wellsville
Mountains.
FAR RIGHT Altocumulus
clouds create a stunning pattern
in the sky above Logan
Canyon.
I'
But it's unlikely that many of their commercial
counterparts share the Cox family's tradition of more
than a century of association with the honey business.
That tradition began around the tum of the 19th
Century with the clan's patriarch, Henderson Cox,
tending bees in St. George, which was then a small
farming community. Henderson was eventually
joined in that enterprise by his son, Marion. In 1929,
Marion Cox founded the family business that would
eventually become Cox Honeyland & Gifts. It was
Marion who relocated his family to Cache Valley
after marrying his wife, Lucile, a Providence native,
during the Great Depression. The first headquarters
for the couple's local honey business was established
in Providence.
By the mid-1960s, a third generation of the Cox
family, represented by Marion's son Duane and his
wife Margene, had taken over the reins of the business.
They moved the family enterprise to an expanded
warehouse along U.S . Hwy. 89-91 south of Logan
about 20 years later and then expanded into retail
sales in 1989.
Nowadays, their son Darren has assumed responsibility
for tending the Cox family's bee colonies and
the day-to-day operation of the honey and gift side of
the business is handled by their daughters: Maleesa
Jacobsen of College Ward, Camille Cowley of
Wellsville and Michelle Spuhler of Providence. But
a fifth generation of the clan is also involved in the
honey business: teenaged Breanne Jacobsen is already
employed in the gift shop that is collocated with the
Cox warehouse, and her kid sister McKenzie is an
enthusiastic part-time presence there, as well.
Despite its reputation as the Beehive State, Utah
ranks 24th among U.S. states in the production of
honey. In 2009, the total American honey crop was
144 million pounds from about 2.4 million bee Stephanie Adamson puts labels on fresh bottles of honey at Cox Honeyland.
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32 Cache Valley Magazine
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colonies, for a total value of about $208
million. Commercial beekeepers like
the Cox family, who tend about half of
all bee colonies in the United States,
produced about 60 percent of that crop.
While that may sound like a lot of
honey, the National Honey Board
reports that Americans are using more
honey-based products - ranging from
cereals to cough syrups - every year.
For example, more than 200 new products
containing honey were introduced
in the United States since 1998, many of
them capitalizing on the all-natural and
Adamson, who has worked at Cox Honeyland
for just over a year, fills up a large jar of honey.
wholesome image of honey.
Nutritionists agree that honey is a
natural source of energy because it
contains a unique mixture of glucose
and fructose. Recent research has also
shown that, unlike most other sweeteners,
honey contains small amounts of a
wide variety of vitamins, minerals and
antioxidants.
The unique blend of sugars in raw
honey has been proven helpful in combating
fatigue and enhancing athletic
performance. Honey can also be used to
treat minor abrasions and bums. Since
many types of honey contain traces of
pollen, medical researchers are investigating
the possibility that eating local
honey may help to relieve allergy symp-
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September 2010 33
toms. Finally, honey is often used as an
ingredient in both manufactured and
homemade beauty products for skin and
hair care because honey has naturally
hydrating and non-irritating properties.
Utah's annual honey production averages
about 1 million pounds and the
Cox family sells as much as 20 percent
of that crop in a good year. But it isn't
just production volume that makes
the Cox name one to conjure with in
the Utah honey business. In May, Cox
Honeyland & Gifts was recognized by
the U.S. Small Business Administration
as Utah's family-owned business of the
year.
"We were really honored to receive
that award," Margene recalls, "particularly
since it signaled that state officials
were paying attention to agriculturerelated
businesses ... In agriculture,
your management has got to be just
right. And, even then, the weather has
also got to cooperate if you're going to
produce a crop. So a successful farmer
has got to be a good businessman and
that's something that most people don't
realize."
But residents of Cache Valley and
northern Utah didn't need a state award
to attract them to Cox Honeyland and
Gifts. Customers have been flocking to
the little white-frame gift shop adjacent
to the Cox warehouse for nearly two
decades.
"We have a lot of customers who
come from as far away as Ogden and
34 Cache Valley Magazine
Margene Cox answers a customer's questions about honey production at the gift shop.
Salt Lake," Maleesa Jacobsen emphasizes,
"because they say that they can't
find unique gift stores like this where
they live. They're also attracted because
we have such a wide variety of gifts. We
provide them with an opportunity to create
custom gift baskets. Our customers
don't have settle for whatever is in a gift
box at Christmastirne. They can select
exactly what they want here year-round
and we'll package it beautifully just for
them in a way that's appropriate for any
occasion."
Margene Cox attributes much of the
success and longevity of their honey
business to her family's work ethic and
willingness to adapt to the changing
business climate.
"My maiden name was Lindley," she
explains. "I was raised on the first farm
that you pass coming out of Sardine
Canyon heading north. It was a 750-acre
dairy and cattle farm. We worked hard
on that farm, but it was good experience
for me. If I hadn't been raised in
an agricultural family, I would probably
have never survived being married to a
beekeeper."
Margene adds that she and her husband
Duane were both raised in families
where long, hard days of work were
necessary to "keep food on the table and
a roof over our heads." Given that background,
the couple naturally raised their
children to have that same type of work
ethic. "That didn't mean that our kids
didn't complain about their chores," she
admits with a smile. "But they understood
why those things had to be done
and that they had to work until a job was
finished, not just until they were tired or
bored."
Honey bees are social insects with
a marked division of labor within the
hives they inhabit. Each colony of bees
includes a queen, drones and workers.
In the most simple terms, the queen bee
lays eggs; the relative handful of drones
mate with the queen; and the thousands
of workers feed the queen and her larvae,
collect nectar from plants, produce
honey and guard the hive.
According to Margene Cox, the main
difference between the honey bees and
the humans who tend them is that, in the
family of a beekeeper, everybody is a
worker.
There are roughly 300 varieties of
honey produced in America, running
the gamut from water-white fireweed
to rich, dark amber buckwheat. In
general, lighter-colored honeys have a
mild taste while darker-colored honeys
have more bold flavors. Darker honeys
also tend to have a higher mineral
content and antioxidant potential.
Those variations of taste and content
also impact the commercial value of
particular types of honey, so successful
beekeepers spend a lot of time moving
their hives from one location to another
to take full advantage of abundant
SPORTS GRILL
sources of nectar in crops or flowers
growing nearby.
In addition to producing honey,
wandering bees also help to pollinate
agricultural crops, home gardens and
wildlife habitat. The U.S. Department
of Agriculture estimates that 80 percent
of insect crop pollination is accomplished
by honey bees and that approximately
one-third of the total human diet
is derived directly or indirectly from
insect-pollinated plants and crops. So
many commercial beekeepers like the
Cox family also spend time transporting
their colonies around the country to
provide contract pollination services to
farmers.
Combined with the labor involved
September 2010 35
in tending their hives and harvesting
honey, the aforementioned transporting
chores keep commercial beekeepers
- and their wives and children - almost
as busy as their bees, according to
Margene.
The Cox family began to diversity
their business in the late 1980s. Prior to
that time, Duane and Margene had been
selling the bulk of their annual honey
crop on a wholesale basis to a farmers'
cooperative in Iowa. But when health
problems dictated that Duane Cox take
a less active role in the business, his
wife realized that her life was about to
change in a big way.
"I had worked in several different
jobs over the years to help make ends
meet while Duane was keeping our
bees," Margene explains. "But when
Duane had to get an artificial hip, we
realized that we had to develop a retail
side of our business to support ourselves
when he eventually retired ... If
I was going to start my own company,
I knew that I was going to have to
find my own niche. Well, I knew the
gift business pretty well because I had
Open
September 10
36 Cache Valley Magazine
Cox Honeyland was recognized as the state of Utah's small business of the year in May.
worked in a florist shop for years; I had
also done oil paintings and some interior
decorating. So I had to take those
things that I knew and use them to our
best advantage."
Like many would-be entrepreneurs in
Cache Valley, Margene's first stop on
the road to launching a new business
was Utah State University. While taking
some business classes there, she also so-licited
the support of USU's small-business
development staff, who provided
both start-up advice and testing of her
initial gift product ideas.
The retail gift side of the business
started small, Margene recalls, because
the family was determined to launch
that enterprise with out-of-pocket
money rather than incurring a lot of debt
through business loans. They installed
a pre-fabricated home adjacent to their
warehouse to serve as a gift shop. All
the manufacturing and bottling of Margene
Cox' first products - honey butter,
honey syrup and cream honey - was
done by-hand in the tiny kitchen of that
home. Despite those humble beginnings,
the business took off.
But Cox Honeyland & Gifts is nevertheless
expanding to meet steadily
increasing demand. The Cox family
now ships an average ton-and-a-half of
honey products to locations around the
world each week and sells about a ton
of fudge annually. Their selection of
gourmet food items includes creamed
honeys, honey butters, honeyed popcorn,
flavored honeys, honey caramels
and other types of candy. In addition
to custom baskets, their available gifts
include toys, candles, massage bars and
many other items.
"I hope that our customers want
to stop here and shop because we're
friendly and have a family atmosphere,"
Margene Cox adds. "Honey will always
be our trademark, but we've got
something for everybody here now. We
try to offer seasonal items along with
our unique gifts, like all the Halloween
decorations we have on display now. We
also try to fill an educational role; we've
even got films for children that explain
how honey is made." m
"If I had been willing to risk more
back at the beginning, I would probably
have a much bigger business now,"
Margene Cox admits, sitting in the
cluttered office of Cox Honeyland &
Gifts. The house's small kitchen is now
gone, transferred to the adjacent warehouse
when more room was needed for
manufacturing. A separate department
devoted strictly to creating the family's
trademark custom gift baskets is also
located in the warehouse nowadays. As
the family's product line grew by leaps
and bounds over the years, the gift shop
expanded to occupy every nook and
cranny of that structure. "But I believe
that you've got to crawl before you can
walk and walk before you run. And I'm
still just not willing to incur a lot of debt
in order to expand."
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38
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The setting sun made it difficult for the Sky View football team to pick up direction from its sideline during
the first half of the Bobcats' 34-17 loss to Northridge in SV's season-opening game at Smithfield on Aug. 20.
Cache Valley Magazine
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Format
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legends (folk tales);
application/pdf;
33098629 Bytes
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http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/50
SCAFOLK032Bx003Fd07Item0043.pdf
Language
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eng
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Digitized by : Utah State University, Merrill-Cazier Library.
Digitized by: Utah State University, Merrill-Cazier Library.
Relation
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Utah State University Folklore in the news collection, 1973-2012, FOLK COLL 32
http://archiveswest.orbiscascade.org/ark:/80444/xv04849
St. Anne's Retreat
Rights
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Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of the USU Libraries Special Collections and Archives, phone (435) 797-2663.
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Utah State University, Merrill-Cazier Library, Special Collections and Archives, FOLK COLL 32
Subject
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Legends;
legend-tripping;
Title
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Cache Valley Magazine article (2010) featuring St. Anne's Retreat
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Text;