memento mori; black arts; death; undeath; witches
Joseph Glanvil; Emily Crumpton editing
Utah State University, Merrill Cazier Library, Special Collections and Archives, COLL V BOOK 436
Utah State University
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Saint Anne trio trial date set for June 8
Legends;
legend-tripping;
Early date set for trial to ensure that college and mission going teenagers will be in available.
Saint Anne trio trial date set for June 8 Early date to insure [ensure] teens will be in valley By Jacob Santini Senior News Writer The three men accused of assaulting 30 high school students in Cache Valley were back in court Monday. John Jeppson, Christopher Doerr and Arthur Peasnall were in Logan’s First District Court to be arraigned for six counts of aggravated assault. Jeppson has also been charged with one count of forcible sexual assault. The alleged crime occurred on the night of Oct. 10, when the three men restrained 30 teenagers at a one time Catholic retreat in Logan Canyon. According to testimony heard in a preliminary hearing, the teenagers were trespassing on the property because they had heard St. Anne’s retreat was haunted and wanted to check it out. When the three men heard the teenagers on the property they surrounded them with shotguns and handcuffed them together. Once they were restrained the men made the teens sit in an empty swimming pool with a rope wrapped around their necks, according to information obtained from the case file. Deputy Cache County Attorney Bruce Ward said the trial needs to be held as soon as possible. “Some of the victims are leaving Utah this summer because they have been accepted to universities in Texas and Virginia,” Ward said. “There are also a number that are leaving on missions for the Church of Jesus Christ (of Latter-day Saints).” Judge Clint Judkins set the trial to begin June 8, to insure [ensure] that all the alleged victims will be in Cache Valley at the time of the trial. During Monday’s arraignment, Barbra Lochmar, defense attorney for Doerr told Judkins that change in venue will be expected because of the publicity the case has seen. In response Ward said, “I think we need to at least try to select a jury before we make a decision for a change of venue.”
Utah State University, Merrill-Cazier Library, Special Collections and Archives, FOLK COLL 32
Digitized by : Utah State University, Merrill-Cazier Library.
Digitized by: Utah State University, Merrill-Cazier Library.
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of the USU Libraries Special Collections and Archives, phone (435) 797-2663.
Utah State University Folklore in the news collection, 1973-2012, FOLK COLL 32
legends (folk tales);
application/pdf;
643281 Bytes
eng
Text;
Logan Canyon (Utah); Cache County (Utah); United States;
1990-1999; 20th century;
Personal narrative from interviewees who describe their experience legend-tripping at St. Anne's retreat.
Saint Anne's retreat Martin Tige Utah State University Fife Folklore Archives Logan, Utah Mythology /Fol klore Instructor: Brad Gibbons Trimester 3, 2013 Mountain Crest High School Hyrum, Utah xvi Table of Contents Field Collection CD Cover Sheet ii Informant Release forms iii Collectors Release form xvi Table of contents xviii Cover Essay xxix Autobiographical Sketch xxx list of informants xxxi TranscriPtio"/ .. c... ....... \V 1-9 • • Cover Essay ST. Anne's Retreat xviii Now just a week ago, I knew not even the name St. Anne's retreat. But this past week, I have visited the place that so many spirits call home. I myself am not much of an adventurist paranormal wise. Just the mentioning of a spirit and I would nearly run for the hills. The story behind St. Anne's retreat however intrigued me. A friend of mine named Silver Pena told me that she had been researching about a place in Logan canyon called The Nunnery. She told me that there had been many stories but the only story she had told me that really had me hooked, was a particular story about how Christens used this camp for impregnated nuns. In this particular time children born by nuns were believed to have been the work of satin, they were to be disposed of at birth so that they had no chance to do damage to this world. One particular nun however felt the need to keep her child, so she decided before the birth of this child, she was going to run away. From the start, the head nun had suspected that this nun would have second thoughts so she had decided to keep a close eye on her. When she had finally put her plan into motion, the head nun was not too far behind. Realizing this once she had given birth to her child, she thought to hide the child in some bushes and lead the head nun away and pick up her child at a later time. Soon the head nun gave up, or so she thought, going back to pick up her child she was astonished to find that her child was missing. She, went back to the camp and as she approached the camp there was a peculiar object floating on the far north side of the pool. As she came to focus in on the object she had a sense of recognition. Once she could see the object in full she saw that it was her child lying face down, no more than a lifeless corps. All of the grief due to this event caused • the nun to go insane and later commit suicide. • The property though is owned privately, meaning people are unable to visit this place of folklore. "a former Catholic summer camp located a few miles up the canyon from Logan, Utah, where some young people were charged with trespass not long ago"(Toelken). I feel this place of historic event should be given to the public however with some restrictions some people chose to disrespect abandon private properties. I feel they should open it up almost as a museum just for people who are just like me who would like to experience the chill, to be in the same place as these said sprits and learn things first or in this case second hand. Honestly they could even make a profit off of the place selling admission tickets. What makes this place so great? Well there are many different things that are being held behind the walls ofSt. Anne's Retreat. This place to me was a battle ground, nuns stayed here fighting for the lives of not only themselves but for the children that they had brought into this world. The pool at St. Anne's has taken many lives but has little to offer, visiting it, there is said to be a cold spot in the pool where a particular nun has committed the ultimate sin, which is not taking the lives of others but taking her own life. In sprit she sits at the edge of north comer of that pool grieving for her lost child. Not only is there that, but in the basement of some of the cabins there's said to have been rituals to have been taken place here. • • Work Cited Toelken, Barre. "The end of folklore. The 1998 Archer Taylor memorial lecture." Western folklore 57.2/3 (1998): 81-101 . • xxx AUTOBIOGRAPHICAL SKETCH Martin Stephanus Tige was born January 6, 1996 in Sudan, Africa. He moved into the United States in the year of 1999 in search of a better life, he soon found himself living in the state of Utah. As a young boy Martin was very curious about how many things worked, taking apart nearly four VHS players and almost able to reassemble the mechanism by age seven. He mainly grew up all over the small cities of Utah but always somehow ended up in Rose Park. He attended four elementary schools, two middle schools and two high schools, soon to be a graduate from Mountain Crest High school. Martin was never academically the smartest kid but was a quick learner when it came to hands on projects. This led him into High School Clubs such as the Mountain Crest Robotic team, as the head designer and builder in his team. His fascination however has nothing to do with what his dreams are. Martin hopes to become a Law Enforcement after graduating from High School. • • • xxxi List of informants Silver Pena: Silver has attended Mountain Crest high school since sophomore year and is hope in make her way into music. She has and outgoing personality and is almost always caring for others Camila Triana: Camila has also attended Mountain Crest but only for sophomore year, then later moving to Intec High near USU (Utah State University) • • CD Track: 1 St. Anne's Retreat Transcription cover sheet Interviewee: Camila Triana & Silver Pena Place of Interview: Hyrum library Interviewer: Martin Tige Recorder: Martin Tige Recording Equipment: Iphone 4, voice memo Transcription Equipment: Microsoft Word Transcribed by: Martin Tige Brief Description of Contents: Silver gives brief interdiction about St. Anne's Retreat. Camila explains in detail the tour that we had toke a week before Reference: MT: Martin Tige CT: Camila Triana SP: Silver Pena Note: as we had the interview there was some laughing in the background and also people were moving around . • 1 Transcription Paper Martin Tige - MT Camila Triana - CT Silver Penia - SP MT: So today's May 17, and we're at the Hyrum library; the weather outsides pretty good, looks like its about to rain though. And I'm here with Camila Triana, and Silver Penia and we're here talking about The Nunnery or better known as St. Anne's Retreat; so what's the story behind St. Anne's' retreat, like how did it become known that way? ( brief pause) SP: well um, there's many stories to it and the one I became mostly familiar with or the one I heard a lot of was, it first stared as a camp and I don't remember the exact name of the camp but .. um a famous building person he created it for a summer camp for him and his family so its more like a summer home. and there are tons and tons of cabins in there and then after that he gave it to his son who was living in New York at the time and his son was really famous here in America cause he was one of the wealthiest guys, and because of him-because of him being so recognized in the nation a lot of Hollywood movie stars asked him permission to use it as a summer home just a place to get away and one of the stars herself was Marilyn Monroe she stayed in one ofthe cabins, (chuckle) I don't know which cabin exact but she was one ofthe famous people here .. Um later after they were done using it, he. Tried to give it, he tried to sell it to the LOS church but they didn't want it and he tried the same with jahobo Witness and they didn't want it so he ended up donating it to the Catholic church and they used it; well theres different versions of this they say that they used it as an abortion clinic for teenagers or a clinic where they'd have their babies and um they'd put them up for adoption. And as for the nuns, the other version is that nuns who got pregnant they would be sent there in secret and they, once they had their babies, they would be drown in the bathtubs which were supposedly filled with holly water (brief pause) um so yeah. MT: Kay, now you've been there ten- eleven times? SP: (chuckling) Eleven times MT: and every single time you've token a different group of people. SP: um hm 2 • MT: What's the pool. The cold spot in the pool? -- • SP: the cold spot. Urn there's, they say like theres always a different version to everything but for the pool urn. It was actually open I think thirteen years ago and they were using it as a camp after the catholic- after the catholic church and a thirteen year old boy drown there in the pool, no one knows how they say his spirit could be the one haunting the pool there's a certain spot like on the east side of the pool that's cold. And the other version is that there was a nun who had a baby. And she wanted to keep that baby and so when everybody-when all the nuns were getting ready to sleep or something she decided to get her baby and run away with it and manage to you know, wanted to keep her baby and so the head nun caught her and she started chasing her. The innocent one is what we'll call her the innocent one with her baby an they chased each other around the forest or the woods and when the innocent nun got, you know a few feet away she was able to hide her baby in bushes and runaway and she hoped that when she'd come back her baby would still be there so when she realized that the head nun finally gave up she came back to pick up her baby and her baby wasn't in the bushes anymore so she went back to the camp and her fear became a true thing like her nightmare just became reality. She found her baby flouting face down in the pool and so that could be another reason why the pool has a cold spot. Due to that baby and or the nun who commended suicide after seeing her baby there she drown herself MT: Okay, now we were there just a week ago and Camila will you explain what happened while we were there? CT: What part? MT: Just run them through everything CT: Okay, so we first went up there after touring this like run down chimney which wasn't to interesting. But we went to the pool like Silver described and she wouldn't tell us the cold spot so we had to find out where we thought the cold spot was and it was pretty ligament all of us claimed it was in the same spot. Except for Martin, he got really warm ( background laughter) MT: For some reason I felt warm when I got there CT: yeah, so anyway we kind of went around the pool, kinda checked it out then urn after that we were proceeding to look through the rest of the houses but they were boarded up for security reasons and so we went through the rest ofthe neighborhood ofthe cabins and discovered urn. One of the larger cabins had a wraparound porch with screens and one of the doors were open so we went through the door and urn we kind of went inside to look and see if t. • • 3 we could go inside of the cabin but it was still boarded up um. We went around that area and um some people like me claim that we heard noises but we still haven't verified that um but its all in the video and um after we weren't really interested the fact that it was closed we exited out of one of the, it was randomly swinging doors and we visited the "fake" grave site and um then we went um to look at the rest ofthe cabins at the end ofthe hill and um all ofthem were closed at the top except when we went around one of the last cabins um it was like a beautiful mint green cabin it was pretty cool they all had really cool designs and the architect was really inspired just I don't know simple designed it was really beautiful so it's kinda sad that it has-has a depressing story and kind of bad mantra with it because no one could really visit it I guess 'true grandeur' anyways so we went around that and it turns out the basement, it didn't have a door just had like a hole through the cement and um I guess you could say was it like trails siting like the stuff that locks the end of the house to the- to the floor? That stuff it was under the porch so 'we decided it would be really smart to go under there and take a tour' (sa rcastica lIy) SP: we were hoping that somehow; well before- before it was all boarded up um like all the doors were busted down and so; um before I went with you guys there was um we found our way from the basement up to the stairs and I mean nothing was boarded up so, that's what we were kind of hoping for (laugh) CT: um hm yeah MT: and we found something else instead though SP: we did ( still laughing ) CT: yeah, uh we went in it was really creepy and some people were kind of wussy but you know we at least got some footage anyways we went in and it was; with some of the lights we were able to see where, what kind of rooms were in the basement it was just a cellar and a food storage area; Obviously they were empty and then there was is one room that had uh. (small pause) that had a shelf and uh coat hanger bar and on the shelf uh was a open uh, it was closed I think. It was open SP: it was open, I lost the page. Oh my gosh (laughing) CT: Oh my gosh I wonder what page it would be interesting to know what page It was on cause it was a child's bible and it was open, we don't remember what page it was open at but um; and then there was like a short challis I guess used as like a candle holder but it obviously didn't fit the candle and the candle was red and then there was a nail on the c-on the - on the wall and a rope tied to the nail that was tied in a nus on a bear and the bear- and the bear was mutilated in the eyes, both of the eyes were pulled out whatever, plastic button whatever they were both _._----- -------------------------- • • 4 out and stuffing was leaking out him the same with the neck-part of the neck that was on the nus was also ripped and then urn. Going vertically there was a cut in the stomach and it was just kind of creepy to see a mutilated bear that like an open pair, it was like an open scripture and then a candle so we went in there and we kind of creped out well actually we went in there twice. First time we got scared and we freaked ( brief moment with Silver) Second time we just took in and get out and then urn. We decided to take a tour of the rest of it urn so were going through the cellar kind of like backtracking if you were to go through the front door but obviously it'd be the end ofthe tour ofthe house so we were at the end and we were going up and it seemed like there was a dead end cause its really, really small in these sort of houses I'm guessing if they're built in the early 1900's they still had small- small construction guidelines and they're more building permits really didn't have like fire safety restrictions, so everythings really small and urn instead of finding a dead end we turned the corner we all kind of creped out because we were getting actually into the house and it was gonna be a realistic tour urn and then we found that there was stars at the- at the - at the- at the turn of the corner of the wall I guess and there were tinny and really steep and they went around a corner so they would be like half of a spiral staircase obviously not as urn, grand I guess and so we're going up and we're wondering if we could go through because at the top of the stars was a door. And so I had luckily been the front; not; (laugh) and I had the flash light at least and so. Was it just me you and Nick SP:yeah, Yeah CT: yeah, just us three anyway so this big huge party of children of three (laughing) so secure anyway so we're going up and I flashed the light through the door and the door was open a crack and I could see some graffiti and I was curious as to what it was because most times people have swear words or do not enter or random I guess you could say as straight as you can and frankly as you can like pictures of genitalia nasty stuff so anyway I was thinking it was one of those things cause I've heard of that before and um instead I saw half of a pentagram and it wasn't just a star pentagram or upside down stars because you could also draw a devil goat face inside of it and do a whole satanic ritual with it so it kind of creped me out and in any kind of situation when you're going in a unknown everybody feels really scared and there really­there senses when you know you can't- you can't see very well your other senses are high end a lot more and its one of those six sense tale tale sign when you just don't feel good it's a cold chill feeling and you're like dude let's just get out of here so after seeing that sign I was like yupp uhm not going up there not unless there was a big crew of people and it was like some documentary and we had these big bal-bulky cameras than it'd be fine but . • SP: yeah you know and I was reviewing um the video I took while you were going up. You yourself before even seeing the graffiti or anything you were like I guys I don't feel good I I was like are you sure? You were like yeah I don't feel good. CT: oh eah, I was like I don't wanna be a wuss or anything but I don't feel good. SP: yeah, and once you looked at it you were like yeah there's not there's not good signs up there 5 CT: yeah that's right not good I was like guys let's just stop. Yeah, so after seeing that I um I don't like feeling scared a lot because I've gotten over it I guess you could say; after watching so many scary movies you don't get scared sometimes I guess. SP:yeah CT: But in this situation I was pretty scared because my adrenalin was kinda rushing through my veins. But I was trying to like keep it chill you know- like keep it chill SP: (laughing) yeah you didn't look scared like CT: that's what I was trying to do like you know I was trying to keep it together I didn't wanna run out and scream and scare everybody. So I was like okay you know just breathe let's get out of here SP: I kinda felt like that though cause when I first saw the teddy bear CT: and your like ahh. SP: I was like guys this isn't CT: and you ran out oh my gosh MT: and as we were running out I bumped my foot and everybody runs out ( moment of laughter) SP: one simple little noise and this whole thing CT: well its cause I was like looking at it and um I don't know If I could say it in this audio ( looking over at Martin) (Martin gives a nod yes) MT: you can • CT: but umm the bear- the symbols with the bear reminds me of masonic rituals and so I was just curious as to what it was but you guys hadn't heard of that before and so, I don't know If you had heard of it you probably would've heard urn a bias pers- like a bias perspective as well and I was just- I just wanted to see what it was like and what they had in there and stuff and so when we shon-when we shined the light on it you were so scared like oh my gosh! What is that? SP: you know at first I was; I first noticed the teddy bear and I was like guys this isn't normal cause at first you know in the process ofthe mind it's like oh someone's trying to scare you know trying to scare you. But once I looked at the shelf I saw a bible and a candle and that's whenl~artedhea~ngout. CT: yeah because you - and then we thought it was blood earlier to and it was actually just candle wax so I'm guessing they were trying to read the bible with the candle which would make sense ritualistically but urn SP: who would go in there by themselves though, I wouldn't dare do anything like that 6 CT: well if- I don't know I guess if it's abandoned and you wanna practice something that not a lot of people agree with urn, you do it alone. Or maybe if there intent was to be alone to be more satanic or whatever but I don't know you can't really judge that because mas-masonry is kind of an obscure ritual not a lot of people know about they just know that it's either good or bad. But it can kinda go in-between because like the mutilation we saw on the bear that wasn't right. MT: that was not normal SP: that was not CT: the different symbolism with the neck the throat and the gut makes sense with masonry urn and then also the candle and anyway. SP: well yet again they were no demonic symbols CT: besides upstairs if- if my fear was right but I'm like oh my gosh I sees nothing but anyways that was- that was pretty much it and after we kind of left were like okay we're good lets just; and it wasn't it was barley even twilight it wasn't even like (both CT & SP) 'dark' and so I'm like dude I'm glad we really didn't go at the dark or else things would've been so much more high end and we would've freaked out; cause you were even saying when we were entering the whole cabin complex it really doesn't feel that scary you know I kinda just feel like a chill. You • didn't feel (brief pause) I guess your adrenalin pumping as much as it had the other ten times. 7 SP: yeah, well actually I'd say my first five times (mumble) but the weird thing is like every time­every time I go there's always bound to be that one that one point where it's the depression feeling that last a few seconds then leaves but like the first time the vary first time I went (pause) urn (pause) I was- I was terrified I was so scared urn. It was actually my first time going in a haunted place and uh urn after we were done, like I started feeling like all my energy just going down that's the weird thing to because four of my friends entered the red cabin right next to the pool and it was three guys and one girl and .. as soon as she stepped on the door step urn her and my other friend freaked out, looked at each other and were like 'did you hear that' and they both said it- it was funny they were like 'yeah' and so they both ran out and so the other two that were in there ran out and uh and I was outside. I was like guys what's going on-whats going on? And there like 'oh we heard something' and the other two that were in there were like yeah 'we didn't hear anything you guys are tripping' later on through the day we went to first dam and we started reviewing the video and clearly it was-it was recorded on an ipod and you could clearly hear a woman in the background that sounded like she was crying CT: oh was this the video you should me later? SP: Maybe CT: perhaps I think oh yeah SP: but yeah she sounded really sad and uh it was just like (pause) I don't know how to explain it - it was just a short amount of time but by then when we were reviewing everything I just felt dead I felt drown like drown out of energy they were all joking around they were like 'oh the spirits must have gotten your energy" CT: oh yeah, that must have been true though cause maybe yeah. MT: Actually while we were there I felt super light headed so CT: Are you serious? MT: yeah SP: I'm telling you you're always bound to feel or hear something CT: yeah, in my case what the heck? SP: you're like woe I hear something CT: and then I was like okay chill out, it could've been the wind • MT: wait so what was the sound that you heard? (speaking to Camila) • CT: I heard the first sound urn the audio that I took with the video captured the same sound twice so it was basically reputation but I heard "inside inside" but it was such a faint whisper I I thought I was insane and I thought oh maybe it's the video recording you and your cousin SP: and that's weird though, that's the weird thing I was like guys we cant go inside its boarded up in a few minutes later I mean a few seconds later you hear that CT: uh hm yeah I know 8 SP: actually when we were there my first time the girl that heard the moan not the moan. The cry yeah the sad sigh urn we were in that cabin and we heard a thing shes like 'guys I see a man sitting by the fireplace' and she ran out. We didn't see anything we didn't capture anything in that but I find- I find it kinda interesting how her point of seeing a guy sitting next to the fireplace and your point of hearing the 'inside' CT: yeah but it was really faint to and I thought I was mor- when I was there it didn't sound as faint as it sounds on the video recording it sounded like anybody whispering during a test SP: like they were next to you? CT: yeah, and it wasn't as soft either it was like a sharp whisper and so I thought maybe it like when you play back a video on not like the most expensive video camera you have it sounds kinda like sharp and kinda like small and then when nobody; I looked behind me and all the rest of our group were taking a video SP: in front of you CT: and they were still currently doing it then I realized nothing was playing back and 1- I waited a minute longer to see if anything happened and then I was like dude I don't feel good and then I was like what the heck. Did you guys hear that and then I was like I'm insane and then when I later heard it like I was replying it urn the next day cause that night I went to bed and I was like I'm not gonna play that urn I wanna go to bed; cause so many times I've watched movies in my room and then I'm like freaked out because I'm alone obviously it's just my room anyways so yeah urn it was right before we had gone on a hike as a family so my sisters were there with me and they were listening to it and urn I didn't hear it actually the first time and there like wait did you hear that wait go back. I'm like wait did you guys hear that too than? And there like yeah we heard some kind of whisper and so I was like so I'm not insane and urn so we played it back and it was the said twice but it was faint I guess "You have to have special be really special to hear it" no I don't know but I guess It does explain cause my sister Naomi has a really really good sense of hearing like when I'm eating food she tells me not to 'chomp' like I'm eating normally and you know when you're eating cereal whatever and you hear it? She hates that • • 9 sound and like anything she'll be like did you hear that? And she is the worst for paranoia like anything, loh my gosh did you hear that?' anyway so that explains how she could hear it I guess a lot better than I could when we played the video still I don't know just kind of interesting to have experienced MT: it's still kind of creepy but what was the practice with the bear? CT: the practice with the bear is a masonic ritual according to; I'm not a professional at all 1- I'm just; I've been interested in what's going on with different kinds of practices whatever and I guess I could say when I started reading urn Dan Brown's da Vinci code, The lost symbol. Other ones he's written, there all really full of syb-sy- like symbology and urn different kinds of I guess you could say urn motives of symbols like different kinds of patterns and how symbols kinda repeat itself through history and urn I was interested after I was reading it because he was talking about how the Masons are kind of un-un- kinda- not under privileged cause most of the really rich bureaucrats are Masons and it's kind of like this brotherhood and each time- the whole point of going in this brotherhood is kinda like when you're sorority or a- what's the other one called? There's like a female and male one, what's the other one called? Sorority and SP: oh I have no clue CT: it's like- like- it's like the is it an F? I think it F anyway those little clubs you go into when you're in collage and urn anyway so the whole point is to kinda get in the group where you can kinda be friends with them and the other point is especially in Masonry is to learn urn urn they call themselves secrets because urn once you learn them you're not supposed to tell anybody about it and its really strangely tied to Christianity which explains the open bible uh that's really interesting I really wanna know what it was open to cause it'd be really interesting to find out SP:yeah CT: anyways so urn according to like what's been given by them and what's been linked by people who've been in them it's what they do sort of thing kind of exposed them is that they do different rituals kind of like when you get into a club and you get blind folded or something go through these different tests but some oftheir symbology if you tell where you've learned the secrets to other people urn you symbolically cut your throat, urn cut your stomach and I think with the eyes I still haven't remembered exactly what part of the eyes but I'm guessing just cause eyes are one of the main things we use in life as our sight and (Silver laughs in background) CT: what? What's so funny dude? • SP: sorry CT: anyways I'm not really sure with the eyes though because lots of times the eyes have a symbolic meaning as what you see with your eyes like that's the whole thing SP: isn't it like you decide to go bind if you tell a secret? 10 CT: yeah, like they'll cut your eyes but the whole point of the eye is besides your hearing and your smell I guess your eye sight is like one of the most things we use to and everyday like any kind ofthing is like 'oh I saw it' but you trust me like you know so I'm guessing it's like one of those things one of those senses you use the most so part of that whole ritual is if you tell the secret they'll cut your eyes out I'm not- I don't know - I don't know if it's progressive order each secret you tell like oh my eyes are cut out I'm gonna tell another secret or if they do it all at once. I don't know. I'm not really sure but that kinda interested me and then that sort of thing but I'm not an expert at all so I don't even know anyway that's alii know MT: now just- With me I don't know I just kinda see that as see no evil hear no evil for some reason CT:yeah,yeah SP: that's so true CT: that makes sense MT: cause its just if you see something I guess then without eyes you wouldn't be able to see anything anymore so that's kinda creepy CT: creepy stuff in the basement MT: just don't go around fallowing into basements anymore CT: yeah, kick the door open that's a lot better SP: there you go (laughing) MT: im pretty sure if you kick the door open you're gonna find a super surprise SP: a big surprise. CT: a dead body or something MT: something like that
Utah State University, Merrill-Cazier Library, Special Collections and Archives, FOLK COLL 55
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Salem/Sugar High School marching band in the homecoming parade
USU Homecoming; Salem/Sugar High School; marching band
Photograph of the marching band from Salem/Sugar High School in the USU Homecoming parade in 1973.
Utah State University Special Collections and Archives, Photographic Services collection, P0376, Box 65, Sleeve 11713b
Sales wagon for Cache Knitting Works on Main Street in Logan, Utah
Business; Main Street; Logan, Utah
Sales wagon for Cache Knitting Works on Main Street in Logan, Utah. Sings include "No More Shirt Tales," "We Make Everything You See," and "The Goddess of Comfort." View of Cardon Furniture store, McAlister Harness shop, and M.H. [?] Tinsmith. Around 38 West Center.
Utah State University Special Collections & Archives, Napper Family photograph collection, P00359 (01:01:003)
Digital Initiatives Unit, Merrill-Cazier Library
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of the USU Merrill-Cazier Library, Special Collections & Archives (email: scweb@usu.edu)
Logan, Utah
Outdoor Product; Catalog; Salewa
Salewa catalog, front cover, Spring/Summer 2019
Salewa
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, S-25, 2019)
In copyright, https://rightsstatements.org/page/InC/1.0/?language=en
Outdoor recreation
Footwear
Salewa catalog, front cover, Footwear Spring/Summer 2019
Salewa (Publisher – original)
Digital Initiatives Unit, Merrill-Cazier Library (Publisher – digital)
Salomon, The Binding Guide, circa 1980s
Outdoor Product; Catalog; Salomon
Salomon catalog, front cover, circa 1980s
Salomon
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, S-26, XXXX)
Outdoor Product; Catalog; 1983
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, S-26, 1983)
Outdoor Product; Catalog; 1988
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, S-26, 1988)
Socks
Salomon catalog, front cover, Spring/Summer 2020
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, S-26, 2020)
Salomon (Publisher – original)
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, S-26, 1989)
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, S-26, 1991)
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, S-26, 1993)
Salomon catalog, front cover, circa 1990s
Salomon catalog, front cover, Fall/Winter 2018/2019
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, S-26, 2018)
Salomon, Gear, Bags, and Packs, Spring/Summer 2020
Salomon catalog, front cover, Spring/Summer 2019
Utah State University, Merrill-Cazier Library, Special Collections & Archives, Outdoor Recreation Products Catalog Collection (Book Collection 72, S-26, 2019)
Religious; Heyat Reza; Reseda; Los Angeles, California
The exterior of Kessab Salon de Fiestas, an Armenian restaurant and banquet hall in Reseda temporarily reserved for the Tasoua event.
Afsane Rezaei
Tehrangeles Project, Los Angeles, California
Afsane Rezaei; Ehsan Estiri
Los Angeles, California
Urbanization
Aerial views
Aerial photographs
Salt Lake City (Utah)--Aerial views
United States--Utah--Salt Lake City
Salt Lake City
Aerial photograph of Salt Lake City from 1950. Salt Lake City features the distinct Mormon Grid, with 660-foot, 10-acre blocks, yet the ubiquitous superblock still makes an appearance at the Salt Palace Convention Center. Temple Square, the heart of the headquarters of the Mormon Church, is in the center-top of this image. A more recent change is the City Creek Center south of Temple Square, a huge mixed-use development funded by the Mormon Church.
University of Oklahoma
"Salt Lake City, 1950 to 2014." 60 Years of Urban Change Project. The University of Oklahoma, Christopher C. Gibbs College of Architecture, Institute for Quality Communities. https://iqc.ou.edu/urbanchange Initially accessed through blog post, https://iqc.ou.edu/2015/02/10/60yrswest/
University of Oklahoma (Publisher--digital)
IN COPYRIGHT - EDUCATIONAL USE PERMITTED https://rightsstatements.org/page/InC-EDU/1.0/?language=en Copyright Disclaimer under section 107 of the Copyright Act of 1976, allowance is made for “fair use” for purposes such as criticism, comment, news reporting, teaching, scholarship, education and research. Fair use is a use permitted by copyright statute that might otherwise be infringing. The University of Oklahoma Web site is an official publication of the University. Unless otherwise indicated, all text and photographs appearing on the homepage or subsequent official pages linked to it are copyrighted and should not be reproduced without written permission from OU Public Affairs, (405) 325-1701. Distribution and/or alteration by not-for-profit research or educational institutions for their local use is permitted as long as this notice is kept intact and attached to the document. Any other distribution of copies of the document or any altered version there of is expressly prohibited without prior written consent of the University. See section 'Use of Materials' in University of Oklahoma's copyright statement: https://www.ou.edu/marcomm/copyrighthttps://www.ou.edu/marcomm/copyright
Salt Lake City; Utah
A photograph of Salt Lake City at sunset, taken by Thomas Hawk on March 23, 2012.
Thomas Hawk (photographer)
Flickr
Thomas Hawk. Attribution-NonCommercial 2.0 Generic
Salt Lake City Freeway Groundbreaking (Program) 1959 - Page 1
Programs
Express highways
Transportation
Highway planning
Roads--Design and construction
Utah. State Road Commission
Utah. State Department of Highways
Utah. Department of Transportation
First page of the Salt Lake City Freeway Highway Agencies program from the 1959 groundbreaking ceremony, held on January 28, 1959 at Sixth West & Fourth North.
Utah. Department of Transportation. Typescript of Salt Lake City Freeway Groundbreaking (Program) - Page 1. January 28, 1959. Department of Transportation, Office of Community Relations, Subject Photographs, Series 25473. Utah. State Archives and Records Service.
Utah. Department of Transportation (Publisher--original)
Utah. State Archives and Records Service (Publisher--digital)
NO COPYRIGHT - UNITED STATES https://rightsstatements.org/page/NoC-US/1.0/?language=en
Salt Lake City Freeway Groundbreaking (Program) 1959 - Page 2
Utah. Department of Transportatio
Second page of the Salt Lake City Freeway Highway Agencies program from the 1959 groundbreaking ceremony, held on January 28, 1959 at Sixth West & Fourth North.
Utah. Department of Transportation. Typescript of Salt Lake City Freeway Groundbreaking (Program) - Page 2. January 28, 1959. Department of Transportation, Office of Community Relations, Subject Photographs, Series 25473. Utah. State Archives and Records Service.
Salt Lake City Freeway Groundbreaking (Program) 1959 - Page 3
Conceptual drawings
Third page of the Salt Lake City Freeway Highway Agencies program from the 1959 groundbreaking ceremony, held on January 28, 1959 at Sixth West & Fourth North. Features an illustrative drawing of the intended placement of the freeway in correlation to existing roads.
Utah. Department of Transportation. Illustration of Salt Lake City Freeway Groundbreaking (Program) - Page 3. January 28, 1959. Department of Transportation, Office of Community Relations, Subject Photographs, Series 25473. Utah. State Archives and Records Service.
Salt Lake City Intersate 400 S Interchange
Roads
Traffic flow
Roads--Interchanges and intersections
Photograph showing traffic in Salt Lake City, near the 400 S interchange. This interchange is located along 765 W. Taken by Natalie Athalye.
Athalye, Natalie L.
Athalye, Natalie L.. Photograph of Salt Lake City Intersate 400 S Interchange. May 24, 2023. Captured with camera phone.
Utah State University (Publisher--digital)
Salt Lake City Intersate I-15 Looking North
Photograph overlooking Interstate-15 oriented looking north from the Interstate-80 off-ramp located along 200 S 700 W. Taken by Natalie Athalye.
Athalye, Natalie L.. Photograph of Salt Lake City Intersate I-15 Looking North. May 24, 2023. Captured with camera phone.
Historical maps
Redlining
Redlining map of Salt Lake City featured in the Mapping Inequality project.
Nelson, Robert K.
Winling, LaDale
Marciano, Richard
Connolly, Nathan D. B.
Robert K. Nelson, LaDale Winling, Richard Marciano, Nathan Connolly, et al., “Mapping Inequality,” American Panorama, ed. Robert K. Nelson and Edward L. Ayers, accessed June 13, 2023, https://dsl.richmond.edu/panorama/redlining/#loc=12/40.754/-111.978&city=salt-lake-city-ut
University of Richmond, Digital Scholarship Lab (Publisher--digital)
Virginia Tech University (Publisher--digital)
University of Maryland, Digital Curation Innovation Center (Publisher--digital)
Conolly, Nathan D. B.
Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0) https://creativecommons.org/licenses/by-nc-sa/4.0/ See Mapping Inequality Copyright Information: https://dsl.richmond.edu/panorama/redlining/#loc=12/40.754/-111.978&city=salt-lake-city-ut&text=about
Salt Lake City Tabernacle under Construction
19th century--Photographs; Stereoscopic views
Salt Lake City Tabernacle under Construction. Probably photographed by either C.W. Carter or C.R. Savage
Carter, C.W. Savage, C. R. (Charles Roscoe), 1832-1909
Utah State University, Merrill-Cazier Library, Special Collections and Archives, 19th Century Western Stereo-views, P0349 1:15:05
Digitized by: Utah State University, Merrill-Cazier Library
Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of the USU Merrill-Cazier Library, Special Collections & Archives, (435) 797-8248
19th Century Western Stereo-views Collection, P0349
image/jpeg;
eng;
Image; StillImage;
Salt Lake City, Salt Lake County, Utah, United States, http://sws.geonames.org/5780993/
19th century; 1860-1869
Denver & Rio Grande Western Railroad Company
Aerial view of the D&RGW Railroad yards in Salt Lake City, looking north. The 4th South viaduct through the middle of the yard is in the center of the photo
the North Temple viaduct is in the upper right corner, near the Union Pacific Railroad yards.
Photograph of Salt Lake City-Aerial Views P.66 (Aerial View). Classified Photograph Collection, 979.21, Photo No. 30562. Utah Department of Cultural & Community Engagement, Division of State History. Hosted online by University of Utah, Marriott Library. https://collections.lib.utah.edu/ark:/87278/s6sn1t0h
Utah. Division of State History (Publisher--original)
University of Utah, Marriott Library (Publisher--hosting institution)
COPYRIGHT UNDETERMINED http://rightsstatements.org/vocab/UND/1.0/ Copyright Disclaimer under section 107 of the Copyright Act of 1976, allowance is made for “fair use” for purposes such as criticism, comment, news reporting, teaching, scholarship, education and research. Fair use is a use permitted by copyright statute that might otherwise be infringing.
Aerial view of Salt Lake City about 1950, taken from the northwest, looking over the Rose Park area.
Photograph of Salt Lake City-Aerial Views P.8 (Aerial View). Classified Photograph Collection, 979.21, Photo No. 19030. Utah Department of Cultural & Community Engagement, Division of State History. Hosted online by University of Utah, Marriott Library. https://collections.lib.utah.edu/ark:/87278/s68k8t6h
Salt Lake City, Southwest from Arsenal Hill
Salt Lake City, Southwest from Arsenal Hill. View of Salt Lake City including Tabernacle. Photographed by C. W. Carter
Carter, C.W.
Utah State University, Merrill-Cazier Library, Special Collections and Archives, 19th Century Western Stereo-views, P0349 1:07:04
19th century; 1870-1879
Salt Lake City, Utah. View of Salt Lake City including the Lion and Beehive Houses. Photographed by American Scenery
American Scenery
Utah State University, Merrill-Cazier Library, Special Collections and Archives, 19th Century Western Stereo-views, P0349 1:15:13
Salt Lake City (Utah)--Maps
Aerial view of Salt Lake City, looking north, in 1891. Hand-drawn, illustrated map includes views of the Salt Lake, River Jordan, Antelope Island, Garfield Beach, neighborhood suburbs, public parks, churches, railroads, schools, hotels, and public buildings. Nine illustrations of select buildings and points of interest are featured just below the map. Perspective map and subsequent drawings are not drawn to scale. Reference information typed in detail at the bottom.
American Publishing Co. (Milwaukee, Wis.)
Wellge, H, and American Publishing Co. Salt Lake City, Utah. [Milwaukee, American Publishing Co, 1891] Map, Call No. G4344.S3A3 1891 .W4, Library of Congress, Geography and Map Division. https://www.loc.gov/item/75696616/.
American Publishing Co. (Milwaukee, Wis.) (Publisher--original)
Library of Congress (Publisher--digital)
Wellge, H. (Henry)
deseret, Salt Lake Temple
Picture of the door knobs on the Salt Lake LDS Temple bearing an image of a beehive
AJ Buruca
Creative Commons Attribution-NonCommercial-NoDerivs 4.0 International https://creativecommons.org/licenses/by-nc-nd/4.0/
Savage, C. R. (Charles Roscoe), 1832-1909
University, Merrill-Cazier Library, Special Collections and Archives, C. R. Savage Photograph Collection, P0038 1:079
Savage, C. R.--(Charles Roscoe),--1832-1909
C. R. Savage Photograph Collection, P0038
19th century; 1890-1899
Salturn, Thelma
Grocery trade--United States
Utah--Logan Island
Newspaper clippings
Small business
Photograph of Floyd and Thelma Salturn, owners of the Island Market grocery store, and their son Sandy and the clerk, Hilda Sansom, inside the grocery store after their first remodel. The photograph was printed alongside the article "New Island Market Sets Opening Friday, Saturday."
Unknown
Newspapers.com. The Herald Journal, June 4, 1953, Page 12. Accessible at: https://www.newspapers.com/clip/100333630/picture-of-salterns-after-first/
The Herald Journal (Logan, Utah) 1931- (Publisher – original)
Newspapers.com (Publisher – digital)
Clipped by user corbinalt79310 on April 23, 2022