EXHIBITS

Poetry and Literature

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Naatsiilid (the Navajo word for “rainbow”) was Intermountain Indian School’s literary journal, highlighting the literary accomplishments of Intermountain students and also containing pictures of Intermountain student art. (USU Special Collections & Archives, Special Collections, Dewey Books, 979.205 N11 1973)

Poetry and literature were another area where Intermountain students drew on their traditions in order to express themselves. In its early years, Intermountain’s main literary focus was on teaching students who spoke only Navajo to read and write in English. However, the school still hired outstanding teachers and writers like Ann Nolan Clark, who had taught in a Zuni pueblo for many years and wanted students to feel connected to their culture. Though white, she had grown up in New Mexico among people of many cultures and wrote stories about Native American life with text in both English and Native languages for use in the classroom. In 1953, while teaching at Intermountain, she won the Newbery Medal for her book, Secret of the Andes.

As time went on, more people became concerned about helping Intermountain students see the value in their own cultural traditions. There was little Navajo or Native American literature published at the time, since many Native cultures are based on oral instead of written tradition, but English teachers like Alexa West wanted Intermountain students to see that their own culture could have a place in great literature. To address the shortage of available material, West collected poems and essays written by her students and used them to teach her classes, holding up Native American voices alongside the others they were studying. One of the collections, Examine, shows a variety of viewpoints from Navajo students. Examples of some of her Navajo students' writings are included below.

“You are a young Navajo

Made once from turquoise and silver

Creation of Living Nature made you,

Brown, strong human being.”

     —Bruce Paddock

 

Bitter Wind

  "Bitter Wind

  Sad, almost poor

  Selling horses, sheep,

  For drinks, begging for money,

  Leaving home, leaving kids,

  Leaving parents,

  Pawning jewelry.

  Sickness, loneliness,

  Cold, Freezing,

  School, thinking of families,

  Thinking of home, sisters, brothers,

  Sheep and horses.

  Come home from school—

  Grandma all alone,

  Picking up wood.

  Loneliness . . .

  Mom and Dad fighting over drinking . . .

  Bringing family back together . . .

  No more old days . . .

  Bitter wind.

  —Bessie Yazzie

“I remember the day

Dad built the hogan,

I was about four or five.

It took him days to finish it.

Mom was happy for it was

built for her.

Now we moved to the mountains.

Now the hogan sits all alone

out in the desert.

I visited the old home last summer.

There on the inside was a nest.

There were a couple of little birds inside.

I thought, maybe they too will be big like me someday,

For I lived in the hogan in my younger days.”

 —Harrison Wilson in Examine.

  

“Desert is the land of my people

Where the sun bakes down hard,

Where the cactus stands high into the light blue sky

As it seems to be begging for the summer rain.

Desert is where no animals can live without water,

Where the wolves howl at dawn as though they are praying for food.” 

—David Allen in Examine

  

“Long, dark nights

Dancers chant all night

People are coming and going

The smell of fry bread and stews

Fires everywhere

People keep themselves warm

The freshness of woods burning

The dancers are getting ready” 

—Charlene Watchman in Examine

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Collections of student writing like this one were used in literature classes to inspire Intermountain students to create works based on their experiences as Native Americans. (USU Special Collections & Archives, Special Collections, Dewey Books, 970.5 In8)

The school had its own printing press and published the school newspaper, Smoke Signals. It also published literary magazines like Writings Diné and Naatsiilid during the Intermountain Indian School years and Spider Webs of Silver in the Inter-Tribal years to showcase the writing accomplishments of its students. The following two poems come from Inter-Tribal students.

 

“When I’m in love

I love the fire-flies

                        dancing with the summer nights

            the spider webs

                        of silver

            the scent of patchouli

                        on my jacket

            and pine-cones

                        flying with the

                        rhythm of fire”

—Deborah Liberty (Flathead) in Spider Webs of Silver

 

“I was born to be Indian

to hear the drums call into moon

shine nights

To obey my elders like a captured

feather sewn on a pipe

To dance in rhythm with firefly

and hear the rain tell of fallen

stars

To run into snow and feel the

patterns of frozen sorrow

To look up and see the Nations

of the world in colors streaking

across a fallen sunset

To feel pride in animals because

they are thoughts of Nature

To feel I am sacred because

I am given a form of sparkling

life”

 —Angie Sireech (Northern Ute) in Spider Webs of Silver

“Intermountain School literary publication titled: Examine,” Utah State University Libraries Digital History Collections, http://digital.lib.usu.edu/cdm/compoundobject/collection/IndSchool/id/777/rec/2 .
Carol Tonnies, “Away for the Homeland: Why Students Fought to Keep Intermountain Indian School Open” (master’s thesis, Utah State University, 2016), https://digitalcommons.usu.edu/gradreports/849.
“Spider Webs of Silver—edited by James L. White and Dana Jensen,” Utah State University Libraries Digital History Collections, http://digital.lib.usu.edu/cdm/compoundobject/collection/IndSchool/id/4559/rec/11.